‘Kundalini
is one of the greatest energies. The whole body of the seeker starts
glowing because of the rising of the Kundalini. Because of that, unwanted
impurities in the body disappear. The body of the seeker suddenly looks
very proportionate and the eyes look bright and attractive and the
eyeballs glow.’ — (Gyaneshwari, Chapter VI).
Guru
Nanak Dev
(born
in 1496 AD) has made references to Kundalini awakening as mentioned below:
"A
pure heart is the golden vessel to fill the Divine Nectar which is to be
sucked from the ‘Dasham Dwar’ through the two channels ‘Ida’ and
‘Pingala’." Dasham Dwar means Brahmarandhra. (Sahasrara Chakra).
"God
has made this human body a house with six Chakras and has established
the light of spirit in it. Cross the ocean of Maya and meet the eternal
God who does not come, who does not go, who neither takes birth nor
dies. When your six Chakras meet in line, Surati (Kundalini) takes you
beyond distortions.’ (Sri Guru Granth). Note that the seventh Chakra
was not open at this time."
In
the Holy Koran
Prophet
Mohammed Sahib talked of the day of resurrection when he says that the ‘hands
will speak’. ‘That day, we set a seal on their mouths, but their hands
will speak to us, and their hands bear witness to all that they did.’
When Kundalini awakening occurs, a flow of energy in the form of cool
vibrations from the hands is experienced, and the various Chakras can be
felt on parts of the hand and fingers.
In
the West
Christians
called it a reflection of the Holy Ghost, and worshipped its
manifestations as tongues of flames over the heads of apostles during the
Pentecost reunion.
Moses
Moses
saw it in the form of the burning bush. During the exodus the Israelites
lost faith and were smitten by fiery serpents so God told Moses "make
thee a serpent, and set it upon a pole: and it shall come to pass, that
everyone that is bitten, when he looketh upon it, shall live. And Moses
made a serpent of brass, and put it on a pole, and it came to pass, that
if a fiery serpent had bitten any man, when he beheld the serpent of
brass, he lived" An apt description of the healing qualities of the
awakened Kundalini. Some of the Israelites even began to worship this
symbol, and the practice of worshipping the brazen serpent on the pole as
a god was either passed on, or was revived later. Bronze and stone serpent
artifacts have been found in excavations in Canaan, Gezer and other parts
of Israel!
Jesus
The
Old Testament symbol becomes significant in Christianity when Christ
suggests Kundalini awakening, not just for the tribe of Israel but as the
true destiny of all Christians: "And as Moses lifted up the serpent
in the wilderness, even as the son of man be lifted up: That whosoever
believeth in him should not perish but have eternal life" He says
unequivocally in the Gnostic Gospel of Thomas and elsewhere, that ‘The
Holy Spirit is My Mother’. ‘The Kingdom of God is within you’ (Luke
17:21).
Tao
In
the Tao Te Ching the primordial power is described as that of a mother.
Lao Tze described Kundalini as the "spirit of the valley" (in
which flows the Nadi of Sushumna). The spirit of the valley never dies.
The spiritual instrument within us can be described as a microcosm
(miniature form of creation) which links us with the Divine. The ancient
esoteric text "Scripture of the Golden Flower" also spoke of the
effects of the awakened kundalini energy.
Buddhism
The
Lord Buddha spoke of the "middle path" to achieve nirvana. He
was actually describing the central channel (sushumna) through which the
Kundalini ascends. Later Buddhist masters considered that the existence of
the path of liberation within a human being was the greatest secret. They
transmitted it to only a few deserving disciples.
Other
Cultures
One
also finds symbols of Kundalini in many different cultural legacies, such
as Mercury’s serpent which is an alchemical symbol for the process of
psychic metamorphosis. The Gnostics understood the serpent to represent
the spinal cord. In ancient Greek and later, Roman mythology, we find
Asclepius, the god of healing. He is seen holding a staff which is
entwined with a serpent (or sometimes two). Why did the Greeks relate this
symbol to healing? The staff represents the central support of the human
body or spinal cord (physical location of the sushumna. In Rome Aescaluius
came to be represent mercury who usually held a healing staff called the
Caduceus. The one or two coiled snakes or serpents entwined around the
staff, represent the kundalini which rises along the central subtle
channel in a spiral double helical movement.
Summary
The
Kundalini is there to nourish, to heal and look after and to give an
individual a higher and deeper personality. The power of Kundalini is
absolute purity, auspiciousness, chastity, self respect, pure love,
detachment, concern for others and enlightened attention, to give infinite
joy and peace to an individual.
”
Knowledge of Reality
Historical
Sources and Knowledge of Kundalini
(Issue 14)
"A
KABBALISTIC VIEW ON THE CHAKRAS
by
Rebekah Kenton (PDF
format)
This
article places the chakras onto the diagram of the Tree of Life.
The
chakras are connections between the physical and psychological bodies. They are
situated in the spinal column but their reflections can also be perceived as
whirling discs in front of the body. As for the exact physical location points
in the body, there is much literature available that deals with this in detail.
My reference is Kundalini Tantra by Swami Satyananda Saraswati and all
quotations are from this book.
The
physical aspects of the chakras have many implications for health and healing.
However, from the Kabbalistic point of view it is more interesting to
concentrate on the psychological aspect and evolving consciousness, and as such
the chakras should be seen on the Jacob's Ladder on the psychological or
Yeziratic Tree of Life.
There
are seven major chakras, but there are also numerous smaller chakras connected
to and governed by them. Maybe that is why there are so many different views on
the subject. I hope that relating the major chakras to the Kabbalistic scheme
will help to clarify the underlying principles.
According
to the tradition, there are lower chakras that are responsible for the evolution
of instinct in the animal kingdom and no longer active or conscious in humans.
In the animal body, these inferior chakras are situated in the legs. On the Tree
they can be seen as Malkhut. There are also said to be higher chakras above the
Crown, and these can be seen as different levels of the Beriatic Tree. Little
can be said about them as they belong to the realm of no form.
Paradoxically,
the awakening of the chakras should start as high as Ajna or the Third Eye. One
needs a degree of Wisdom and Understanding, a certain philosophical outlook and
detachment, to be able to cope with the psychic phenomena that follow the
awakening of the lower chakras.
Mooladhara
Chakra (Base); Yesod
"The
Sanskrit word moola means 'root or foundation' and that is precisely what this
chakra is. Mooladhara is at the root of the chakra system and its influences are
at the root of our whole existence. In tantra, Mooladhara is the seat of
kundalini, the basis from which the possibility of higher Realization
arises."
The
ordinary ego-mind of Yesod works and runs our lives more or less automatically.
It is not until one takes steps towards spiritual development that this chakra
awakens and its functions become conscious, which can be a painful experience.
"All
the passions are stored in Mooladhara, all the guilt, every complex and every
agony has its root in Mooladhara chakra. It is so important for everybody to
awaken this chakra and get out of it. Our lower karmas are embedded there, as in
lower incarnations, one's whole being is founded on the sexual
personality."
The
awakening of any chakra is rarely a sudden event. It may take several years or
lifetimes. In order to move on from Mooladhara, one has to clear the barrier of
ignorance, egocentricity, attachment to physical pleasures and material objects.
Swadhisthana
Chakra (Sacral); Hod-Nezah
Reaching
Swadhisthana means that one is starting to penetrate the Hod-Nezah threshold of
the unconscious. Usually one has to face the lowest manifestations first; there
may be excessive fear (Hod) or sexual fantasies (Nezah).
"This
stage of evolution is known as Purgatory, and if you read the lives of many of
the great saints, you will find that most of them encountered great turmoil and
temptations when they were passing through this stage."
It
is interesting to note, that in traditional symbolism the animal related to
Swadhisthana is a crocodile. It is here that we encounter the dragon as
described in mythology and fairy-stories, in other words the unconscious aspects
of our psyche that are preventing us from evolving.
The
way forward is keeping to the Path of Honesty. "One
must have detachment, which is the outcome of a thorough analysis of the
situations of life. To get beyond Swadhisthana you must improve the general
background of your psycho-emotional life."
Manipura
Chakra (Navel or Solar Plexus); Tiferet
"In
the same way that the sun continually radiates energy to the planets, Manipura
chakra radiates and distributes pranic energy throughout the entire human
framework, regulating and energizing the activity of the various organs, systems
and processes of life." Poorly
functioning Manipura means lack of vitality, depression and ill health.
If
this is true regarding the physical body, the more important it is
psychologically. Manipura or Tiferet is the Self, the midpoint of the psyche. "It
is the centre of dynamism, energy, will and achievement and is often compared to
the dazzling heat and power of the sun."
"When
the consciousness evolves to Manipura, one acquires a spiritual
perspective." This refers to the
position of Tiferet as the Kingdom of Heaven. In Mooladhara and Swadhisthana the
consciousness is still preoccupied with personal matters and resolving old
karmas, but in Manipura one starts to realize the possibilities in becoming
truly human.
However
at this level one may fall for money, sex and power instead of striving for
truth, goodness and beauty. The temptations are becoming more subtle as one
starts developing siddhis or psychic powers. Attachment to these powers often
makes one believe one has "arrived", thus blocking further
development.
Anahata
Chakra (Heart); Gevurah-Hesed
Anahata
operates at the level of the soul and symbolically relates to the awakening of
the heart. It is important to remember the warning about the barrier: "The
second psychic knot is located at this heart centre. It represents the bondage
of emotional attachment, the tendency to live one's life making decisions on the
strength of the emotions rather than in the light of the spiritual quest."
Awakening
this chakra is the key to fate and freewill. "Anahata
chakra is almost completely beyond empirical dimensions. One depends solely upon
the power of one's own consciousness rather than on anything that is external or
concerning faith. In Anahata chakra, the freedom to escape from a preordained
fate and to determine one's own destiny becomes reality." As
such, it is said that there is a wish fulfilling tree in this chakra.
It
seems that awakening of a chakra follows the pattern of the Lightning Flash on
the Tree. In Anahata the negative tendencies of Gevurah usually surface first,
like fear and pessimistic attitudes towards life. One has to remember the power
of wish fulfilling at this level in order not to manifest negative wishes. "It
is important to have a firm and alert control over the mental tendencies and
fantasies of the mind."
In
order to move on, one needs to cultivate the qualities of Hesed. A positive way
of thinking is vital. Also enjoying the arts at their best can be helpful. "Anahata
chakra awakens refined emotion in the brain and its awakening is characterized
by a feeling of universal, unlimited love for all beings."
Vishuddhi
Chakra (Throat); Da'at
Besides
Vishuddhi being described as the void in the tantra, there is also the knowledge
aspect as in Kabbalah. "The more
abstract aspect of Vishuddhi is the faculty of higher discrimination. Hence any
communication received telepathically can be tested here for its correctness and
accuracy. Similarly, Vishuddhi allows us to differentiate between Realization
coming into our consciousness from the higher levels of knowledge, and the mere
babblings of our unconscious mind and wishful thinking."
Vishuddhi
is also known as the 'nectar and poison centre'. This would mean 'death and
transformation' in more familiar terms. The nectar is transcendental fluid, 'the
Dew of Heaven'. "As long as
Vishuddhi chakra remains inactive, this fluid runs downward unimpeded, to be
consumed in the fire of Manipura, resulting in the processes of decay,
degeneration and finally death in the body's tissues. When Vishuddhi is awakened
the divine fluid is retained and utilized, becoming the nectar of immortality.
The secret of youth and regeneration of the body lies in the awakening of
Vishuddhi chakra."
Vishuddhi
is also the key to psychological regeneration. "At
the level of Vishuddhi and above, even the poisonous and negative aspects of
existence become integrated into the total scheme of being. They are rendered
powerless as concepts of good and bad fall away. At this state of awareness the
poisonous aspects and experiences of life are absorbed and transformed into a
state of bliss."
Interconnected
with Vishuddhi chakra is Bindu Visarga. Very little is known and written about
it as it is beyond the realm of all conventional experience. On the Jacob's
Ladder it would relate to the Yesod of Beriah, which underlies the Daat of
Yezirah. "Bindu is a trap-door
opening in both directions." It is
said to be the origin of manifest individuality. "From
this point or seed an object, an animal, a human being or whatever, can arise
and manifest. Each and every object has a Bindu as its base. That which was
previously formless assumes shape through the Bindu, and its nature is fixed by
the Bindu as well."
Ajna
Chakra (The Third Eye); Binah-Hokhmah
Ajna
is the chakra of higher intellect. "Ajna
is the witnessing centre where one becomes the detached observer of all events,
including those within the body and mind. Here the level of awareness is
developed whereby one begins to 'see' the hidden essence underlying all visible
appearances. When Ajna is awakened, the meaning and significance of symbols
flashes into one's conscious perception and intuitive knowledge arises
effortlessly."
"Up
until Ajna chakra awakens, we are under delusions. It is only after awakening of
Ajna chakra that the laws of cause and effect can be known. Thereafter your
whole philosophical attitude and approach to life changes."
As said, it is very important to develop the qualities of Binah and Hokhmah
already at the very beginning of one's spiritual journey. "Only
those who have reason and understanding are able to cope."
It
would seem that the awakening of the Ajna chakra follows the sequence of the
Lightning Flash, activating first the Binah and then the Hokhmah aspect of this
level. It is said that from Ajna there is only a short way to Sahasrara or
enlightenment; from Hokhmah we would see how to get there.
Sahasrara
Chakra (Crown); Keter
Sahasrara
is actually not considered to be a chakra; it is the source of the chakras. "It
is the crown of expanded awareness. The power of the chakras does not reside in
the chakras themselves, but in Sahasrara. The chakras are only switches. All the
potential lies in Sahasrara."
Patanjali
classifies samadhi or enlightenment in three different stages. This would
correspond to the position of the Keter of Yezirah on Jacob's Ladder overlapping
the Tiferet of Beriah and the Malkhut of Azilut. "Sahasrara
is both formless and with form, yet it is also beyond, and therefore untouched
by form."
There
are many descriptions about enlightenment, but ultimately it is not possible to
define such an experience. "Super-mental
awareness is not a point; it is a process, a range of experience. Just as the
term 'childhood' refers to a wide span of time, in the same way, samadhi is not
a particular point of experience but a sequence of experiences which graduate
from one stage to another."
In
the course of one's development, the chakras may be only partially or
temporarily awakened. They can also awaken independently from each other and do
not necessarily follow the traditional sequence. In Kabbalah, an individual
whose all chakras have fully and permanently awakened would be called the
Messiah."
Rebekah
Kenton
(Rebekah
Kenton, www.kabbalahsociety/chakras)