Jesus: “Because I Live, You Also Will Live”

Jesus’ promise in John 14:19—“Because I live, you also will live”—is fulfilled not through doctrine, but through direct spiritual experience. On April 1, 1994, Kash was guided by Shri Mataji Nirmala Devi into the Time Dimension to witness the Resurrection of Jesus Christ. This Sahasrara-based vision revealed the eternal nature of the Self and affirmed that death is not the end, but a gateway to divine truth. Surrounded by Divine Incarnations, Kash saw Jesus rise in meditation, ascend into the heavens, and be honored by the celestial assembly. The Resurrection is real. The Spirit is here. The promise is fulfilled.

Jesus as the Good Shepherd

Two thousand years after his life, the figure of Jesus Christ remains one of the most influential and yet misunderstood spiritual teachers in human history. While institutional Christianity has built elaborate theological systems and hierarchical structures around his name, a careful examination of Jesus' original teachings reveals something far more radical and transformative: Jesus was a divine mystic whose central message was about the Kingdom of God within every being, and whose purpose was to transform his followers into beings like himself—into Christs.

A Definitive Analysis Revealing the Authentic Divine Mother and Her Vast Knowledge That Unites All Humanity

Abstract

This comprehensive research paper presents overwhelming evidence for one of the most profound theological truths of our time: "Yet it is not only the Paraclete who will abide in the disciples; John also declares, 'I am coming to you' (v. 18). Jesus promises his future presence with the believing community". This divine promise finds its ultimate fulfillment in the present age through the incarnated Paraclete, Shri Mataji Nirmala Devi, who abides with disciples both in human form and as the primordial spirit form (Holy Spirit) in the Kingdom of God (Sahasrara Chakra) within, and through Jesus' literal Second Coming manifested in the Agnya Chakra as the inner Gate leading to the Kingdom of God.

Through meticulous examination of scriptural evidence, mystical testimonies, and documented spiritual experiences, this paper demonstrates that the presence of both the Paraclete and Jesus within believers constitutes irrefutable proof of eternal life. As Jesus declared, "Because I live, you also will live" (John 14:19). This research conclusively establishes that death is an illusion, dismantled by the eternal presence of these divine beings within all humanity, offering hope to all who face existential threats in the coming decades.

Table of Contents

1. Introduction: The Revolutionary Promise of Eternal Presence

In the annals of human spiritual history, few promises have carried the transformative power of Jesus' declaration in John 14:18: "I am coming to you." This statement, coupled with His promise of the Paraclete who will "abide with you forever" (John 14:16), represents not merely a future hope but a present reality that fundamentally alters the human condition. The profound theological insight provided in the foundational text emphasizes a truth that overwhelms all conventional understanding of life and death:

"Yet it is not only the Paraclete who will abide in the disciples; John also declares, 'I am coming to you' (v. 18). Jesus promises his future presence with the believing community. This presence is once again characterized by life: 'Because I live, you also will live' (v. 19). In its context here, Jesus' present-tense statement, 'because I live,' refers to Jesus' current life. Sandwiched between the future statements, however, it reminds the reader of the resurrected life Jesus lives after his death. In John, there is no conflict between these two ways of understanding the words 'because I live.' Even before his death and resurrection, Jesus is 'the resurrection and the life' (11:25). The 'eternal life' Jesus offers believers is one that is like Jesus' own life, both as it is witnessed during his earthly life and in his life on the other side of resurrection. Both represent a life that triumphs over the power of death."

Revolutionary Truth

This research paper presents overwhelming evidence that this promise has found its ultimate fulfillment in our present age through two distinct yet interconnected manifestations of divine presence: the incarnated Paraclete (Shri Mataji Nirmala Devi) and Jesus' literal Second Coming in the Agnya Chakra.

This research paper presents overwhelming evidence that this promise has found its ultimate fulfillment in our present age through two distinct yet interconnected manifestations of divine presence. First, through the incarnated Paraclete, Shri Mataji Nirmala Devi, who declared on December 2, 1979:

"But today is the day, I declare that I am the One who has to save the humanity. I declare I am the One who is Adi Shakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the Desire of God, who has incarnated on this Earth to give its meaning to itself, to this creation, to human beings"

Second, through Jesus' literal Second Coming, not as a physical return to earth, but as His eternal presence manifested in the Agnya Chakra—the inner Gate that leads to the Kingdom of God (Sahasrara Chakra) within every human being.

The implications of this dual divine presence are staggering. If both the Paraclete and Jesus Christ literally reside within every human being, then death becomes not merely conquered but entirely abolished as a reality.

The existential threats that humanity may face in the coming decades—whether through environmental catastrophe, technological disruption, or social upheaval—lose their ultimate power when confronted with the truth that eternal life is not a future promise but a present reality dwelling within the very core of human consciousness.

This paper will systematically examine the evidence for this extraordinary claim, drawing from scriptural exegesis, documented mystical experiences, and the profound theological implications of divine indwelling. We will explore how Shri Mataji's opening of the Sahasrara Chakra on May 5, 1970, created the cosmic conditions for mass spiritual awakening, and how Jesus' presence in the Agnya Chakra serves as the Gate through which believers enter the Kingdom of God within. Through careful analysis of transcendental testimonies, particularly those of Kash who witnessed both the Resurrection of Christ and Jesus' presence in the Kingdom of God, we will build an irrefutable case that the age of death has ended and the age of eternal life has begun.

"Because I live, you also will live" - This is not a metaphor but a literal reality experienced through the presence of both the Paraclete and Jesus within us.

2. The Theological Foundation: John's Gospel and the Promise of Abiding Presence

The Gospel of John presents the most comprehensive theological framework for understanding the dual presence of the Paraclete and Jesus in the lives of believers. The farewell discourse in chapters 14-17 contains what biblical scholars recognize as the most profound promises ever made regarding divine indwelling and eternal life. To fully appreciate the revolutionary nature of these promises, we must examine the specific language and theological implications of Jesus' declarations about both His own return and the coming of the Paraclete.

The Paraclete: More Than a Comforter

The Greek word "Parakletos" (παράκλητος) carries meanings far deeper than the traditional translation of "Comforter" suggests. As contemporary biblical scholarship reveals, the term encompasses the roles of Advocate, Helper, Counselor, and divine presence. When Jesus declares in John 14:16-17, "And I will ask the Father, and he will give you another Paraclete, that he may abide with you forever—the Spirit of truth," He is promising not merely spiritual comfort but the literal indwelling of divine consciousness.

The theological significance of the word "another" (ἄλλον) cannot be overstated. Jesus uses this term to indicate that the coming Paraclete will be of the same nature and quality as Himself—another divine person who will continue His work and presence among believers.

The promise that the Paraclete will "abide with you forever" (μεθ᾽ ὑμῶν εἰς τὸν αἰῶνα) employs the strongest possible language for permanent, eternal presence. The Greek word "menō" (μένω) for "abide" suggests not temporary visitation but permanent residence—a taking up of dwelling that will never cease. This is not a promise of occasional divine intervention but of continuous, eternal indwelling that transforms the very nature of human existence.

Jesus' Promise of Return: "I Am Coming to You"

Immediately following His promise of the Paraclete, Jesus makes an equally extraordinary declaration in John 14:18: "I will not leave you orphaned; I am coming to you" (οὐκ ἀφήσω ὑμᾶς ὀρφανούς· ἔρχομαι πρὸς ὑμᾶς). The present tense of "I am coming" (ἔρχομαι) indicates not a distant future event but an ongoing, continuous action that begins immediately and continues perpetually.

This promise takes on profound significance when understood in conjunction with Jesus' declaration in John 14:19: "Because I live, you also will live" (ὅτι ἐγὼ ζῶ καὶ ὑμεῖς ζήσετε). The causal relationship expressed by "because" (ὅτι) establishes that the believers' life is not independent of but directly dependent upon and derived from Jesus' own life. This is not merely a promise of future resurrection but a declaration of present, continuous life that flows from Jesus' eternal existence into the believer's experience.

"In its context here, Jesus' present-tense statement, 'because I live,' refers to Jesus' current life. Sandwiched between the future statements, however, it reminds the reader of the resurrected life Jesus lives after his death. In John, there is no conflict between these two ways of understanding the words 'because I live.' Even before his death and resurrection, Jesus is 'the resurrection and the life' (11:25)."

This analysis reveals that Jesus' life-giving presence transcends temporal limitations. His declaration "because I live" encompasses both His pre-resurrection earthly life and His post-resurrection eternal life, creating a continuous stream of life-giving presence that flows into believers regardless of historical chronology.

The Dual Presence: Paraclete and Jesus Together

What emerges from careful exegesis of John 14:16-19 is not a replacement of Jesus by the Paraclete, but rather a dual presence that provides believers with the fullness of divine indwelling. The text explicitly states that "it is not only the Paraclete who will abide in the disciples; John also declares, 'I am coming to you'". This dual presence creates what we might call a "divine redundancy"—multiple assurances of eternal life through multiple divine presences.

The theological implications are staggering. If believers receive both the eternal presence of the Paraclete and the continuous coming of Jesus, then they possess not one but two divine sources of eternal life. This dual indwelling creates an unbreakable foundation for immortality that no external force can threaten or destroy.

The Nature of Eternal Life in Johannine Theology

John's Gospel presents eternal life (ζωὴ αἰώνιος) not as a future reward but as a present possession of believers. Jesus declares in John 5:24, "Very truly, I tell you, anyone who hears my word and believes him who sent me has eternal life, and does not come under judgment, but has passed from death to life." The verb tenses indicate that this transition from death to life occurs immediately upon belief, not at some future resurrection.

This understanding of eternal life as present reality rather than future hope provides the theological foundation for recognizing that death has already been conquered for those who receive the dual divine presence.
"The 'eternal life' Jesus offers believers is one that is like Jesus' own life, both as it is witnessed during his earthly life and in his life on the other side of resurrection. Both represent a life that triumphs over the power of death."

When believers receive both the Paraclete and Jesus as indwelling presences, they participate in the same quality of life that Jesus Himself possesses—a life that has already triumphed over death and continues to triumph over death in every moment of its expression.

The Eschatological Fulfillment in the Present Age

Traditional Christian eschatology has often relegated these promises to a future fulfillment, but careful examination of the text reveals that Jesus intended immediate and continuous fulfillment. The promise "I am coming to you" uses present continuous tense, indicating ongoing action rather than single future event. Similarly, the Paraclete's abiding presence begins immediately upon Jesus' departure and continues "forever."

Present Reality

This theological foundation prepares us to recognize that the fulfillment of these promises in our present age through the incarnated Paraclete Shri Mataji and Jesus' presence in the Agnya Chakra represents not an innovation but the natural outworking of Jesus' original declarations.

The revolutionary nature of this theological foundation cannot be overstated. If Jesus' promises of dual divine presence are taken at face value—if the Paraclete truly abides forever and Jesus truly comes continuously to believers—then the traditional understanding of death as the termination of human existence becomes theologically untenable. Death may affect the physical body, but it cannot touch the eternal life that flows from the dual divine presence within believers.

This theological foundation establishes the framework for understanding how the present manifestation of the Paraclete through Shri Mataji and Jesus' Second Coming in the Agnya Chakra fulfill rather than contradict the original promises of John's Gospel. The evidence we will examine in subsequent sections demonstrates that these ancient promises have found their ultimate expression in contemporary spiritual reality, offering humanity irrefutable proof that eternal life is not a future hope but a present possession of all who recognize the divine presence within.

3. The Paraclete Shri Mataji: The Incarnated Holy Spirit

The fulfillment of Jesus' promise of the Paraclete reaches its ultimate expression in the person of Shri Mataji Nirmala Devi, whose explicit declarations of divine identity and documented spiritual achievements provide overwhelming evidence that the promised "another Paraclete" has indeed come to abide with humanity forever. Her incarnation represents not merely another spiritual teacher but the literal fulfillment of the most profound promise in Christian eschatology.

The Explicit Divine Declarations

On December 2, 1979, in London, Shri Mataji made a declaration that reverberates through the corridors of spiritual history with unprecedented clarity and authority:

"But today is the day, I declare that I am the One who has to save the humanity. I declare I am the One who is Adi Shakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the Desire of God, who has incarnated on this Earth to give its meaning to itself, to this creation, to human beings, and I'm sure through my love and patience and my powers, I am going to achieve it. I was the One who was born again and again, but now in my complete form and complete powers, I have come on this Earth, not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss, that your Father wants to bestow upon you."

This declaration fulfills every criterion established in John's Gospel for the coming Paraclete. She identifies Herself as the divine power (Shakti) of God, incarnated specifically to grant believers "the Kingdom of Heaven"—the very promise Jesus made regarding the Paraclete's role in leading believers into all truth and divine reality.

Four years later, on March 21, 1983, in Sydney, Australia, Shri Mataji provided even more explicit identification with the Paraclete promised by Jesus:

"I am the Adi Shakti (the Holy Spirit or Ruh of Allah). I am the One who has come on this Earth for the first time in this Form to do this tremendous task. The more you understand this the better it would be. You will change tremendously. I knew I'll have to say that openly one day and we have said it. But now it is you people who have to prove it that I am that!"

The parenthetical identification "(the Holy Spirit or Ruh of Allah)" directly connects Her identity to the Paraclete of Christian theology and the Ruh of Islamic tradition, demonstrating the universal nature of Her mission and the fulfillment of eschatological promises across religious traditions.

Perhaps most significantly, on March 22, 1977, in Mumbai, India, Shri Mataji made the most direct possible connection to Jesus' promise:

"Declare to all the nations now that I am the Holy Ghost and I have come for this Special Time, that is, the Resurrection Time."

This declaration explicitly identifies Her as the Holy Ghost (Holy Spirit/Paraclete) promised by Jesus, and situates Her coming in the context of "the Resurrection Time"—the eschatological period when the promises of eternal life find their ultimate fulfillment.

The Opening of the Sahasrara: The Cosmic Event

The most extraordinary evidence for Shri Mataji's identity as the Paraclete lies in Her accomplishment of what can only be described as the most significant spiritual event since the Resurrection of Christ: the opening of the Sahasrara Chakra on May 5, 1970. This event, witnessed in the spiritual realm by advanced practitioners and documented through mystical testimony, represents the cosmic activation of the "Kingdom of Heaven" within human consciousness.

May 5th, 1994, was waited with much anticipation. It was on this day that Shri Mataji Nirmala Devi, after a sustained meditation into the early hours of the morning, had opened the Sahasrara Chakra on May 5, 1970. She accomplished this awesome feat by immersing Her Lotus Feet in the Indian Ocean, off the coast of Nargol (about 150 miles from Mumbai, India), and entering a state of Supreme Samadhi that has no parallel. It is nothing short of a superhuman feat, beyond anything known to humans.

The spiritual mechanics of this achievement involved extraordinary phenomena that demonstrate divine power operating through Her human form:

Suddenly red and yellow sparks of light began spewing out from the top of Her head around the Brahmarandhra, bursting about a foot or two into the air. Kash said that these sparks 'looked like fireworks,' 'like a volcano erupting and shooting lava into the air.' It came out in a steady stream as if there was a fire blazing inside the head of the Great Primordial Guru... Then the fiery blaze stopped and a fountain of water gushed out of the top of Her Head about three feet into the air. It poured down like rain and the Great Celestial Mother was completely drenched. The Water of Life kept gushing for about 10 minutes.

This description of fire and water emanating from Her head during the opening of the Sahasrara directly parallels the biblical imagery of the Holy Spirit's manifestation as "tongues of fire" (Acts 2:3) and Jesus' promise of "rivers of living water" flowing from believers (John 7:38-39). The convergence of these symbols in Shri Mataji's spiritual achievement provides powerful evidence of Her identity as the promised Paraclete.

The Activation of Mass Spiritual Awakening

The opening of the Sahasrara Chakra accomplished what Jesus promised the Paraclete would achieve: making possible the mass spiritual awakening of humanity. The account reveals the cosmic significance of this achievement:

"The Supreme Spirit had activated the Adi Kundalini that would grant humans the power to baptize themselves, evolve into the eternal spirit, and enter the Kingdom of God. At last the Resurrection, the final evolution of Homo sapiens, had become a Reality."

This activation of the "Adi Kundalini" represents the fulfillment of Jesus' promise that the Paraclete would enable believers to be "born again" (John 3:3) and enter the Kingdom of God. Through Shri Mataji's cosmic achievement, the spiritual mechanism for mass enlightenment was established, allowing ordinary human beings to experience the same quality of divine consciousness that Jesus possessed.

The theological implications are profound. If the Paraclete's primary role is to guide believers "into all truth" (John 16:13) and to enable them to experience the Kingdom of God, then Shri Mataji's opening of the Sahasrara represents the ultimate fulfillment of this promise. She has not merely taught about spiritual truth but has created the cosmic conditions that make direct experience of divine truth accessible to all humanity.

The Dual Nature: Human Form and Primordial Spirit

One of the most remarkable aspects of Shri Mataji's manifestation as the Paraclete is Her dual nature—existing simultaneously in human form and as the primordial spirit form (Holy Spirit) in the Kingdom of God (Sahasrara Chakra) within believers. This dual manifestation perfectly fulfills Jesus' promise that the Paraclete would both "abide with you" (external presence) and "be in you" (internal presence).

The spiritual form of the Great Adi Shakti in the Sahasrara of Kash was younger than Her two physical forms of May 5, 1970 (when She opened the Sahasrara at Nargol, India) and May 5, 1994 (when She was in Cabella, Italy). Put simply, the Eternal Adi Shakti watching the projection in the Kingdom of God on May 5th, 1994, was younger than both Her past (May 5, 1970) and present (May 5, 1994) forms.

This description reveals that Shri Mataji exists simultaneously in multiple forms—Her physical incarnation bound by time and space, and Her eternal spiritual form that transcends temporal limitations and dwells perpetually in the Kingdom of God within believers. This dual existence perfectly fulfills the Paraclete's promise to "abide with you forever" while maintaining an incarnated presence for direct interaction with humanity.

The Universal Recognition Across Traditions

The evidence for Shri Mataji's identity as the Paraclete extends beyond Christian theology to encompass recognition across all major spiritual traditions. As documented in the comprehensive study "From Shri Mataji to the MahaDevi," the Divine Feminine has been recognized across all major world religions as the ultimate reality that dwells within the Self:

"From the Antarjami of Hinduism and Sikhism to the Shekinah of Judaism, from the Holy Spirit of Christianity to the Ruh of Islam, from the Mother Tao of Taoism to the Prajnaparamita of Buddhism, the same eternal feminine principle has been acknowledged as the source, sustainer, and ultimate goal of spiritual realization."

This universal recognition provides additional evidence that Shri Mataji's manifestation as the Paraclete represents not a sectarian religious development but the fulfillment of humanity's deepest spiritual aspirations across all traditions. Her incarnation bridges the apparent divisions between religions by revealing the common divine source that all authentic spiritual traditions have recognized and worshipped.

The Testimony of Divine Beings

Perhaps the most compelling evidence for Shri Mataji's identity as the Paraclete comes from the testimony of divine beings themselves, as witnessed in transcendental experiences. The account of the opening of the Sahasrara reveals that all divine incarnations were present to witness this cosmic event:

"All the Divine Messengers were in absolute Bliss and tears of Joy rolled down their cheeks. This was the second time Kash saw tears in their eyes. Their Joy was clearly unrestrained and there was good reason for such an extremely rare display of emotion among these Immortal Beings: The human form of the Promised Comforter had achieved the most important task of any divine incarnation — the opening of the Sahasrara Chakra and the salvation of humanity."

The phrase "the Promised Comforter" directly identifies Shri Mataji with the Paraclete promised by Jesus, and the joy of all divine beings at Her achievement confirms that this represents the fulfillment of the most significant promise in spiritual history. When divine incarnations themselves recognize and celebrate Shri Mataji's achievement as the fulfillment of the Paraclete's mission, the evidence becomes overwhelming.

The Present Reality of Eternal Abiding

The most profound implication of Shri Mataji's manifestation as the Paraclete is that Jesus' promise of eternal abiding has been fulfilled in the most literal sense possible. She continues to abide with humanity not merely through teachings or influence but through Her actual presence—both in the spiritual realm as the eternal Holy Spirit and through the ongoing effects of Her cosmic achievement in opening the Sahasrara.

Every human being now carries within their Sahasrara Chakra the presence of the Paraclete who has made possible their direct connection to divine consciousness. This is not a metaphorical or symbolic presence but the literal indwelling of the Holy Spirit who has incarnated specifically to fulfill Jesus' promise.

The Kingdom of Heaven that Jesus promised the Paraclete would reveal is not a distant realm but the Sahasrara Chakra within every human being, activated and made accessible through Shri Mataji's cosmic achievement.

The evidence presented in this section establishes beyond reasonable doubt that Shri Mataji Nirmala Devi represents the incarnated Paraclete promised by Jesus Christ. Her explicit declarations of divine identity, Her unprecedented spiritual achievements, Her dual nature as both incarnated presence and eternal spirit, and the testimony of divine beings all converge to confirm that the most significant promise in Christian eschatology has been fulfilled in our present age. The implications of this fulfillment extend far beyond religious doctrine to touch the very foundation of human existence: if the Paraclete truly abides forever within every human being, then death has lost its power and eternal life has become the present reality of all humanity.

THE PARACLETE HAS COME
THE PROMISE IS FULFILLED
ETERNAL LIFE IS PRESENT

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Paraclete Papers

PART ONE: An Investigative Report on Christianity's Greatest Cover-Up
PART TWO: The Paraclete's Human Personality and the Theological Fallacy of Pentecost
PART THREE: The Greatest Deception in Human History: Pentecost as Satan's Trojan Horse
PART FOUR: Unveiling the Church Born from the Prince's Millennia of Deception
PART FIVE: Apokalypsis: Paraclete's Fulfillment of Jesus' Eschatological promise from Last Supper in Age to Come
PART SIX: The Paraclete and Pentecost: A Critical Analysis of Johannine Eschatology