Evolution: Comparing Darwin's theory with Vishnu's incarnations

"A hundred years ago, the subject of the origin and evolution of living systems became the battleground of history's greatest collision between science and religion. Darwin's theory of evolution shook the foundations of Christian doctrine and, more than any other pronouncement since Copernicus placed the sun at the centre of the solar system, brought home to ordinary people the far-reaching consequences of scientific analysis. Science, it appeared, could change man's entire perspective and his relation to the universe.”- Paul Davies

Karen Armstrong, A History of God

"The Death of God?

By the beginning of the nineteenth century, atheism was definitely on the agenda. The advances in science and technology were creating a new theory of autonomy and independence which led some to declare their independence of God. This was the century in which Ludwig Feuerbach, Karl Marx, Charles Darwin, Friedrich Nietzsche and Sigmund Freud forged philosophies and scientific interpretations of reality which had no place for God. Indeed, by the end of the century, a significant number of people were beginning to feel that if God was not yet dead, it was the duty of rational, emancipated human beings to kill him. The idea of God which had been fostered for centuries in the Christian West now appeared disastrously inadequate, and the Age of Reason seem to have triumphed over centuries of superstition and bigotry... Many of the ideologies which rejected the idea of God made good sense. The anthropomorphic personal God of Western Christendom was vulnerable. Appalling crimes had been committed in his name. Yet his demise was not experienced as a joyous celebration but attended by doubt, dread and, in some cases, agonizing conflict. Some people tried to save God by evolving new theology to free him from the inhibiting systems of empirical thought, but atheism had come to stay.”

Karen Armstrong, A History of God, Ballantine Books, 1993, p. 346.

In Defense Of Atheism: The Case against Christianity, Judaism & Islam
"Lamarck, followed by Darwin, published their discoveries. The former proposed that species change, the latter that they evolve according to the so-called laws of natural selection. The readers of the only book shook their heads: God created the dog and the wolf from whole cloth, the city rat and the country rat, the cat, the weasel, and the bunny rabbit. No likelihood whatsoever that a comparison of their bones might prove evolution or transformation. And then there was that notion that men descended from monkeys! An unbearable narcissistic wound, Freud suggested. The pope cousin to a baboon? Horrors ... Transformation of species? Evolution? Absolutely not!

In the industrious atmosphere of their laboratories scientists advanced the idea of humans at different geographical locations. A contradiction, thundered the church: Adam and Eve were indeed, factually and really, the first man and the first woman. Before them no one existed. The existence of the primordial couple, the couple who brought us original sin, buttresses the biblical logic of error, guilt, and redemption. What can we do with men and women existing before sin, and thus spared by sin? Pre-Adamites? Absolutely not!

Brushing dirt from stones and poring over fossils, geologists proposed a scientific dating of the world. Seashells found on mountaintops, strata and layers all attest to an immanent chronology. But there is a problem; their dating does not correspond to the sacred numerology supplied by the Bible. Christians insist that the world is four thousand years old, no more, no less. Scientists prove the existence of a world before that Christian world. Science is wrong ... Is geology a science to be relied on? Absolutely not!"

In Defense Of Atheism: The Case against Christianity, Judaism & Islam
Michel Onfray, page 91
Viking Canada (AHC); 1 edition (Jan 30 2007)
ISBN-10: 0670067245
ISBN-13: 978-0670067244

Willard G. Oxtoby, World Religions: The Christian Tradition
"Darwin has said little in The Origin about the human race; his The Descent of Man came out twelve years later. That was after evolution had gained considerable acceptance and eight years after books by Thomas Huxley (1825-95) and Charles Lyell (1797-1875) had explored what it meant for a view of humankind. In The Descent, Darwin stressed the continuities between animal and human development, with attention to the detailed similarity of their bodily organs. The human brain is not exempt from such continuity; for Darwin, all its intellectual activity, including language and social morality, is the adaptively advantageous product of natural selection.

Thanks to Darwin's theories, we are more cognizant of our kinship with the animals, not only in medical and biological research but in our concern for a viable ecological future. In this century, modern Christian theologians assessing the place of human life in the universe have tended to shift the locus of human distinctiveness from special physical creation to a unique intellectual and spiritual capacity for transcendence. It is not so much human descent in the past but human ascent in the future that has become the agenda for religious thinkers persuaded by Darwin's discoveries.”

Willard G. Oxtoby, World Religions: The Christian Tradition
Oxford University Press Canada, 1996, p. 322.

Professor Paul Davies, God and the New Physics
"A hundred years ago, the subject of the origin and evolution of living systems became the battleground of history's greatest collision between science and religion. Darwin's theory of evolution shook the foundations of Christian doctrine and, more than any other pronouncement since Copernicus placed the sun at the centre of the solar system, brought home to ordinary people the far-reaching consequences of scientific analysis. Science, it appeared, could change man's entire perspective and his relation to the universe...

The Bible states quite explicitly that life is the direct result of God's activity; it did not arise naturally as a result of ordinary physical processes established after the creation of heaven and Earth. Instead God chose to produce, by divine power, first the plants and animals, then Adam and Eve. Of course, the vast majority of Christians and Jews now concede the allegorical nature of Genesis, and make no attempt to defend the biblical version of the origin of life as a historical fact...

Did God literally manipulate molecules of no-living matter in violation of the laws of physics and chemistry to produce, miraculously, the first living thing? Did he further manipulate the genetic structure of some ape-like creature thousands (or millions) of years ago to produce man? Or is life the result of pure natural, if complex, physical and chemical activity, and man the end product of a long and convoluted evolutionary development?"

Professor Paul Davies, God and the New Physics
Simon and Schuster, 1983, p. 58-9.

Billions & Billions by Carl Sagan
"Really big numbers are part and parcel of modern science; but I don't want to leave the impression that they were invented in our time.

Indian arithmetic has long been equal to large numbers. You can easily find references in Indian newspapers today to fines or expenditures of lakh or crore rupees. The key is: das = 10; san = 100; hazar = 1,000; lakh = 105; crore = 107; arabh = 109; carabh = 1011; nie = 1013; padham = 1015; and sankh = 1017.

Before their culture was annihilated by the Europeans, the Maya of ancient Mexico devised a world timescale that dwarfed the paltry few thousand years that the Europeans thought had passed since the creation of the world. Among the decaying monuments of Coba, in Quintana Roo, are inscriptions showing that the Maya were contemplating a Universe around 1029 years old. The Hindus held that the present incarnation of the Universe is 8.6 X 109 years old—almost right on the button.”

Carl Sagan, Billions & Billions, Ballantine Books, 1997, p. 11-2.
Ballantine Books; 1 edition (May 12 1998)

The Hindu myth of Dasavatar (10 incarnations)

Vishnu with his 10 avatars (incarnations): Fish, Tortoise, Boar, Man-Lion, Dwarf, Rama with the Ax, King Rama, Krishna, Buddha, and Kalkin. Painting from Jaipur, India, 19th century; in the Victoria and Albert Museum, London.

Dasavtar concept and the theory of evolution

"The Hindu myth of Dasavatar (10 incarnations) describes how Vishnu, the central figure in the triad of Indian gods, incarnated from time to time to save mankind and the sacred scriptures of India's ancient civilisation from the evil designs of demons. As in other myths which make up the vast body of Hindu scriptures, the victory of good over evil is a persistent theme of all mythologies in the world and Hindu mythology is no exception.

The 9 incarnations of Vishnu, which have taken place so far according to the myth, are (1) Matsya - fish, (2) Koorma - tortoise, (3) Varaha - boar, (4) Narasimha - half man-half lion, (5) Vaman - dwarf man, (6) Parashuram - man with an axe, (7) Rama - moral man, (8) Krishna - philosophical man and (9) Buddha - spiritual man. The 10th incarnation is Kalki or holocaust, which will come when evil overtakes the whole world in the milennia to come.

The scientific theory of evolution states that life on earth began as single-celled organisms and later developed into multi-celled beings. Moreover, the theory further states that aquatic creatures came into existence first. Then came amphibians that could exist in water as well as on land. Land-dependent animals and airborne birds followed the amphibians. Finally, human beings completed the cosmic drama of creation.

As if to explain this theory of evolution, Indian mythology says that first there was only primeval water which covered the earth like a flood. Vishnu's first incarnation as a fish (Matsya) indicated the first appearance of life in the aquatic form. His second incarnation as a tortoise (Koorma) represented the amphibian stage. The boar (Varaha) manifestation in his third incarnation stood for the stage of animal life on land.

The transition from animals to humans was beautifully advanced by a concept of half-man-half-lion (Narasimha) in the fourth incarnation. Vishnu's fifth incarnation showed the further march of evolution — the appearance of early homo sapiens, symbolised by the dwarf Vamana. Then, tall but violent savages wielding weapons walked the earth. Parashuram was that violent axe-bearing sixth incarnation. Evolution had by now definitely entered the human stage, and the human form and mind were getting more and more refined, first in the moral sense and then in the spiritual.

Rama, the seventh incarnation in the human form was an example of rectitude, courage and morality. Krishna, the eighth incarnation in the human form who originated the Bhagvad Gita, was the philosopher, the teacher of the world. Gautama, the Buddha, the ninth incarnation, was closest to nirvana,, moksha or salvation. And Kalki, the tenth incarnation, yet to manifest itself, would be the ultimate terminator who would finish the evolutionary process in one mighty holocaust.”


Sunday, August 26, 2012
How Hinduism explains evolution

Evolution of life, has been a controversial topic among scientists and religious communities. Charles Darwin tossed the idea of evolution of species, which explains that all species of life have descended from common ancestors, and it occurred by a process called natural selection, in which the struggle for existence allows organisms to become more adapted the environment.

Hinduism is well known for their use of statues/deities for representation of planets & energies. There are numerous stories in Hindu verdict texts often with deep meanings that cannot be understood by ordinary minds and most of them have been ignored as their literal meaning do not make any sense.

According to Hindu religion, there are three main deities: Lord Brahma, Lord Vishnu and Lord Shiva. Brahma is a deity who represents the cosmic function of creation, while Shiva represents the cosmic function of destruction. Vishnu represents the cosmic functions of maintaining & preserving. Vishnu is said to take forms of an avatar at various periods in history to take the necessary actions responsible for sustaining the universe.

So whats the connection between this and the evolution of theory? It's quite interesting to note that the sequence of appearance of Vishnu on earth is in completely in tune with the theory of evolution. There ten incarnations of Lord Vishnu taking the form of an avatar on Earth and all of these events have been recorded by Sages thousands of years before Christ.Matsya : The first incarnation or avatar was in the form of a fish. If we compare this with biological evolution of species, it's confirmed that the first life originated in water and happened during the Cambrian Period.

Kurma : This avatar was in the form of a tortoise. We all know that tortoise is a creature capable of living both on land & in water, which indicates the transition of life from water to land.

Varaha : The third avatar was in the form of a Boar. This indicates the evolution of an amphibian animal to a land animal.

Narasimha : Half man and Half animal, and indicates the transformation from animal to human form. This may be early-extinct human ancestor such as someone who could be the missing link between apes and humans.

Vamana : Described as a dwarf or pigmy sized human being, indicates the complete transition into human form, and the beginning of intelligence in humans. This was the period of Pliocene, and could be the Neanderthals, who were shorter than modern human beings.

Parashurama : Forest dweller called Parasuram, who has weapons such as axe for survival. Happened in the Quaternary period and could have been the man of Iron age.

Ram: Lord Ram is well known among Hindus and is worshipped in temples as a deity. He is civilised and has developed better weapons such as bow and arrows and indicates a time where humans have started living in small communities and villages.

Krishna: Another popular deity worshipped in many temples, and is a clear representation of advanced human civilization.

Buddha : A very important avatar, who was the founder of Buddhism who was able to find out the ultimate truth for human suffering. Please check out my previous posts: Buddha's life & Buddha's findings

Kalki: As per ancient texts, this Avatar is yet to arrive. He would be here to restart the whole cycle, so that it starts again. Species will be disappearing and the world will come to an end.”

Web (September 22, 2012)

The Primordial Human Evolution
"No. Incarnation: Physical — Conscious evolution

1. Matsya-avtar or Fish: Water borne life — amoebae or primeval evolution.
2. Kurmavtar or Turtle: Water/Land borne life — amphibians.
3. Varahavtar or Boar: Land borne life — mammals.
4. Narshinghavtar or Human-lion: Semi-human — primates.
5. Vamanavtar or Dwarf: Homo erectus — primitive human.
6. Parshuram or Divine Seeker: Homo sapiens — conscious human.
7. Ram or Perfect Human: Homo sapiens — God conscious human; outer awareness.
8. Krishna or Supreme Yogi: Homo sapiens — Self-conscious human; inner awareness.
9. Buddha or Consciousness: Homo sapiens — Self-Realization; inner enlightenment.
10. Kalki (Christ) or Spirit Being: Homo spiritus — God-Realization; Resurrection (en masse spiritual evolution.)

What is seen is the development of species right from the first signs of carbon life in the oceans billions of years ago to the present still evolving Homo sapiens. All these 10 incarnations of Shri Vishnu fit into the scientific chronology of the creation and evolution of the universe, but yet ahead of all modern meticulous minds as they also reveal the evolution of humans into spiritual beings and Afterlife in Spirit Worlds many light-years away from Earth. All humans—repeat: all humans—have taken countless rebirths spanning billions of years and reached this priceless human form, the highest evolved life in the eyes of the Universal Soul. The final metamorphosis or evolution is that into spiritual beings. The human species is now in the last stage of physical evolution—the Resurrection—to become the Spirit, the final goal of life that all Holy Scriptures expound and the only reason we are here.”

Shri Adi Shakti: The Kingdom Of God, 1999, pages 2327-29

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The fulfillment of the promised divine eschatological instruction
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament

“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
London, UK—December 2, 1979

“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981

“Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now, at this time, and that you are capable of doing it.”

THE MOTHER: Messiah-Paraclete-Ruh
Cowley Manor Seminar, UK—July 31, 1982

Guest: “Hello Mother.”
Shri Mataji: “Yes.”
Guest: “I wanted to know, is the Cool Breeze (Pneuma) that you have spoken about, you feel on the hands the Cool Wind of the Holy Spirit, as spoken about in the Bible?”
Shri Mataji: “Yes. Yes, yes, same thing, same thing. You have done the good job now, I must say.”
Interviewer: “Is it the Holy Spirit?”
Shri Mataji: “Yes, of course, is the Holy Spirit.”
Guest: “Aha... I am feeling it now on my hand through the [not clear]”
Shri Mataji: “It’s good.”
Interviewer: “Did you want to say anything more than that?”
Guest: “No, I just... That’s all I wanted to know because I...”
Shri Mataji: “Because you are thoughtless now. Enjoy yourself.”
Guest: “Thank you.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(The guest experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )

Second Guest: “I just want to ask Mother about a quotation from the Bible.”
Interviewer: “Yes, what’s that?”
Guest: “It says, ‘But the comfort of the Holy Spirit that the Father will send in My name would teach you all things.’ I would like to ask Her about that.”
Interviewer: “Could you just repeat the quotation again?”
Guest: “But the Comforter, the Holy Spirit, whom the Father will send in My name, will teach you all things.”
Interviewer: “And that’s from where?”
Guest: “John chapter 14, verse 26.”
Shri Mataji: “I think you should take your realization and then you will know the answer to it. Because, logically if it points out to one person, then you have to reach the conclusion, isn’t it? That’s a logical way of looking at things. But I am not going to say anything or claim anything. It is better you people find out yourself.”
Interviewer: “Does that answer your question?”
Guest: “Is the, is the Comforter on the Earth at the present time? Has the Comforter incarnated? Mataji should be able to tell us this because She said that through these vibrations on Her hands, She ...”
Shri Mataji: “Yes, She is very much here and She’s talking to you now. Can you believe that?”
Guest: “Well, I feel something cool [Pneuma/Prana/Chi] on my hand. Is that some indication of the ...?”
Shri Mataji: “Yes, very much so. So that’s the proof of the thing. You’ve already started feeling it in your hands.”
Guest: “Can I?”
Shri Mataji: “Ask the question, ‘Mother, are you the Comforter?’”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Ask it thrice.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Again.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Now, what do you get?”
Guest: “Oh, I feel this kind of cool tingling [Pneuma/Prana/Chi] passing all through my body.”
Shri Mataji: “That’s the answer now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(Another guest also experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )

Shri Mataji Nirmala Devi (1923-2011): Christian by birth, Hindu by marriage and Paraclete by duty.
The Paraclete and the disciples (vv. 25-26): The theme of departure (cf. vv. 1-6; vv. 18-24) returns. There are two "times" in the experience of the disciples: the now as Jesus speaks to them (v. 25) and the future time when the Paraclete, the Holy Spirit, sent by the Father in the name of Jesus, will be with them (v. 26). The Paraclete will replace Jesus' physical presence, teaching them all things and recalling for them everything he has said (v. 26). As Jesus is the Sent One of the Father (cf. 4:34; 5:23; 24, 30, 37; 6:38-40; 7:16; 8:16, 18, 26; 12:44-49), so is the Paraclete sent by the Father. The mission and purpose of the former Paraclete, Jesus (cf. 14:13-14), who speaks and teaches "his own" will continue into the mission and purpose of the "other Paraclete" (cf. v. 16) who teaches and brings back the memory of all that Jesus has said. The time of Jesus is intimately linked with the time after Jesus, and the accepted meaning of a departure has been undermined. The inability of the disciples to understand the words and deeds of Jesus will be overcome as they "remember" what he had said (cf. 2:22) and what had been written of him and done to him (cf. 12:16). The "remembering" will be the fruit of the presence of the Paraclete with the disciples in the in-between-time. In v. 16 Jesus focused on the inability of the world to know the Paraclete, but in v. 26 the gift of the Paraclete to "his own" is developed. As Jesus was with the disciples (v. 25), so will the Paraclete be with the disciples in the midst of hostility and rejection (v. 16). As the story has insisted that Jesus' teaching has revealed God to his disciples, so will the Paraclete recall and continue Jesus' revelation of God to the disciples (v. 26).” (Harrington 1998, 412)

“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh
Chistmas Puja, Ganapatipule, India—25 December 1997

“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh
Easter Puja, London, UK—11 April 1982

“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day’s Yuga Dharma. It is the way the Last Judgment is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh

“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh

“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview Oct 01 1983—Santa Cruz, USA

The Paraclete Shri Mataji (1923-2011)

Total number of Recorded Talks 3058, Public Programs 1178, Pujas 651 and Other (private conversations) 1249

“What are they awaiting but for the Hour to come upon them suddenly? Its Signs have already come. What good will their Reminder be to them when it does arrive?” (Qur'n, 47:18) “As the above verse indicates, God has revealed some of Doomsday's signs in the Qur'n. In Surat az-Zukhruf 43:61, God informs us that 'He [Jesus] is a Sign of the Hour. Have no doubt about it...' Thus we can say, based particularly on Islamic sources but also on the Old Testament and the New Testament, that we are living in the End Times.” Harun Yahya

Good News (An Naba) of Resurrection (Al-Qiyamah): Videos 3474, Audios 1945, Transcripts 3262 and Events 2413

“Concerning what are they disputing?
Concerning the Great News. [5889]
About which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!”

surah 78:1-5 An Naba (The Great News)
5889. Great News: usually understood to mean the News or Message of the Resurrection.

Abdullah Yusuf Ali, The Holy Qur'n
Amana Corporation, 1989

[Moderator]: “Any other questions?”
[Audience]: “Pardon me for asking this question, but, earlier you talked about the Resurrection and you mentioned about the scriptures, where like in the Hindus scriptures they talk about the Kalki Avatar who will come for the Resurrection, and for the Christians, I know they talk about the return of Christ and all the religions talk about this Resurrection and the belief in the coming of the Messiah. So I just want to know since you say you are going to give the resurrection to us, what is your station?”

Shri Mataji: “In Russia?”
[Audience]: “And are you the promised Messiah? Shri Mataji, are you?”
Shri Mataji: “I see now I am not going to tell you anything about myself, to be very frank. Because see Christ said He was the Son of God, and they crucified Him. I don't want to get crucified. You have to find out. When you become the Spirit you will know what I am. I don't want to say anything about myself.”

THE MOTHER: Messiah-Paraclete-Ruh
Toronto, Canada—October 5, 1993

“Jesus then goes on the offensive against the scribes and Pharisees, pronouncing seven woes against them (Matt. 23:1-36). The final woe identifiers them with all those in Israel's history who have murdered and opposed the prophets. From Abel to Zechariah, all the blood of the righteous will come on them as they typologically fulfill this pattern in the murder of Jesus (23:29-36). They are the wicked tenants who think to kill the son and take his inheritance (21:38). They are seed of the serpent, a brood of vipers (23:33). Their house (the temple?) is desolate, and they will not see Jesus again until they bless him as he comes in the name of the Lord (23:37-39). Somehow, through the judgments Jesus announces against them, salvation will apparently come even for the people of Israel. As Olmstead puts it, Matthew "dares to hope for the day when many of Israel's sons and daughters will embrace Israel's Messiah (23:39), and in that hope engages in a continued mission in her.”” Hamilton 2010, 377

“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi

“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh
Sydney, Australia—Mar 22 1981

“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)

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