"The supreme divinity, Lalita, is one's own blissful Self."#1


> —- In adishakti_sahaja_yoga@yahoogroups.com," jagbir singh"
> wrote:
> >
> >
> > i would want to quote from the Bhagavad-Gita about a topic that,
> > as far as i know, is not discussed by the priests and pandits.
> > Perhaps then we will be more forgiving of business students not
> > understanding Parthasarathy's teaching:
> >
> > When thy mind leaves behind its dark forest of delusion,
> > Thou shalt go beyond the scriptures of times past and still to
> > come.
> > When thy mind, that may be wavering in the contradictions of
> > many scriptures,
> > Shall rest unshaken in divine contemplation,
> > Then the goal of Yoga is thine.
> >
> > Juan Mascaro, The Bhagavad Gita 2:52-53
> >
> >
>
> Dear All,
>
> i believe that Shri Krishna is without question referring to the
> hundreds of thousands of pages that make up the Vedas,
> Upanishads and Puranas. i doubt if there is any Hindu who has read
> all of them or even contemplate doing so. After having read just a
> minute portion over a decade i have found it to be indeed mind-
> boggling and confusing, to say the least.
>
> i now remember that even the Great Devi cautioned me years ago
> against seeking knowledge from the scriptures just as Shri Krishna
> had done thousands of years ago. i refer to the original notes
> describing the incident that took place early 1994.
>
> ——————
>
> After Self-Realization there was an intense, relentless search for
> knowledge to unravel the mysteries of the Spiritual Dimension that
> Kash was talking about. All types of Holy Scriptures were
> purchased — Bhagavad-Gita, Srimad-Bhagavatam, Qur'n, Bible,
> Guru Granth Sahib — studied and cross-examined. Kash's father
> wanted to understand how these scriptures were linked to the
> Truth of the Great Divine Mother and that which his son was
> declaring. The same Truth had to be evident in all scriptural sources.
>
> Kash's mother began to get alarmed at the growing neglect of the
> family by her husband. She tried to reason for balance but to no
> avail.
>
> Then matters took a drastic turn. Her husband purchased the
> entire 18-volume set of Srimad-Bhagavatam translated by A.C.
> Bhaktivedanta. This was followed immediately by the seven volume
> Collected Lectures on Bhagavad Gita As It Is — 15,000 pages of
> reading, all written by a vegetarian brahmin who claimed to be the
> 32nd acarya of Shri Krishna.
>
> Every morning he woke before dawn and after meditation began to
> read them seriously, even highlighting important translations. Day
> and night were spent in this single-minded pursuit.
>
> As the family watched him from a distance the situation slowly
> deteriorated. In the end Kash's mother had no choice but to seek
> the help of Shri Adi Shakti to solve this budding fanaticism with
> Mr. A.C., the founder of ISKCON. She meditated and requested Shri
> Mataji to help correct her husband.
>
> The very next day a chain of events took place which ended with her > spouse praising the books to high heaven, and loudly demanded
> that his right to search for God through them should not be violated.
> Puffed-up and self-assured that he — like hundreds of millions of
> religious humans — was undertaking one of humankind's oldest and
> noblest quest, angrily told his wife never to interfere in future
> and blasted her into silence.
>
> Late in the evening when Kash came out of meditation there was a
> sad look on his face. He explained that Shri Vandaru-Jana-Vatsala
> Devi was unhappy that his father was arguing about the Holy
> Scriptures and the search for God. The Great Divine Feminine
> cautioned that he should read less. This Revelation was stunning
> and totally unexpected, humiliating the barking ego which
> whimpered away to lick its badly-wounded pride. Instead of getting
> a well-deserved pat for pursuing book knowledge, he received a
> slap on the face from, of all beings, the Great Adi Shakti! And
> that also right before the entire family.
>
> Kash's mother explained days later that she had meditated and
> asked Shri Bhakti-priya Devi to help bring her husband to his senses
> and stop his fanaticism with scriptural knowledge. Immediately Shri
> Mataji created a drama to rectify the situation. She had witnessed
> all that was going on, listened to the plea of her devotee in the
> evening, and created a Maya (illusion) the next morning that made
> her husband react harshly. Then She informed Kash of Her
> displeasure, admonished the culprit, and brought a quick end
> to a lingering family problem.
>

"The supreme divinity, Lalita, is one's own blissful Self."~Bhavana
Upanishad 1.27

To all devotees of the Great Devi,

i will over time give evidence based on Her own revelations as to why the supreme divinity, Lalita, is one's own blissful Self. In fact the yet to be published and remaining 20% of Her revelations in the Sahasrara will enable me to give ample, unassailable evidence that the Devi is the blissful Self within all. So this post will be the first in the series.

The following points of the above-mentioned incident should be noted:

i) My wife Shindi meditated and sought the Divine Mother's help. The supreme divinity, Lalita, who is her own blissful Self, listened to her.

ii) Kash, who had no idea what had taken place, came back the next evening after meditation and told me that Shri Mataji was unhappy. The supreme divinity, Lalita, who is his own blissful Self, knew that his mother had sought Her help and informed Kash of Her displeasure. How else did Kash know that his father had an argument with his mother regarding the scriptures? So the Self of both mother and son were aware.

iii) When Kash told me what the Devi had told him i immediately knew that the supreme divinity, Lalita, who is my own blissful Self, had witnessed me ticking my wife off about the scriptures. So the supreme divinity, Lalita, who is the Self of Shindi, Kash and myself was aware.

iv) But i never knew my wife Shindi had sought Her help until told a week later. So the supreme divinity, Lalita, who is the blissful Self within Shindi and the supreme divinity, Lalita, who is the same blissful Self within Kash, and the supreme divinity, Lalita, who is also the same blissful Self within me had simultaneously witnessed the incident, heard the plea for help and acted. It is obvious that the same blissful Self within all three of us witnessed and knew what had transpired i.e., instantly and simultaneously.

In other words, the supreme divinity, Lalita, who is the same blissful Self in all three of us had to be both omnipresent and omniscient. That means that the supreme divinity, Lalita, who is the blissful Self in all human beings witnessed this incident too, and infinite incidents of every second of all their lives and previous lives back into time. She is witnessing you reading this post too, and everything you will do today, tomorrow, next week ....... The supreme divinity, Lalita, who is the blissful Self within all, is the omnipresent and omniscient Brahman.

According to Wikipedia"It is said that Brahman cannot be known by material means, that we cannot be made conscious of it, because Brahman is our very consciousness. Brahman is also not restricted to the usual dimensional perspectives of being, and thus enlightenment, moksha, yoga, samadhi, nirvana, etc. do not merely mean to know Brahman, but to realise one's 'brahman-hood', to actually realise that one is and always was of Brahman nature. Indeed, closely related to the Self concept of Brahman is the idea that it is synonymous with jiva-atma, or individual souls, our atman (or soul) being readily identifiable with the greater soul of Brahman."

"Jesus said to them, Is it not written in your law, I said Ye are gods?" (John 10: 34) Surely," Ye are gods"Is one of the strangest statements recorded in the Bible. It is one of those verses that Christians simply pass over time and time again because of its peculiarity. They do not understand it, but are able to live with that lack of understanding. God is also not restricted to the usual dimensional perspectives of being, and thus second birth, born of the Spirit, gnosis, etc. do not merely mean to know God, but to realise one's 'god-hood', to actually realise that one is and always was of god nature. Indeed, closely related to the Self concept of God is the idea that it is synonymous with individual souls, our soul being readily identifiable with the greater soul of God.

It is the same Self, the same omnipresent and omniscient Spirit of God that is within all humans. There are different names given by religious traditions for this same omnipresent and omniscient Self - Adi Shakti, Holy Spirit, Ruh, Tao, Aykaa Mayee or Lalita Devi. Just choose one you are most comfortable with and meditate on Her within. You do not need to have any image or perform any ritual because Brahman is infinite, formless, pure consciousness ........... and yourSelf too.

Jai Shri Ganapathy,

jagbir

Main Entry: om●ni●pres●ent
present in all places at all times

Main Entry: om●ni●scient
1 : having infinite awareness, understanding, and insight
2 : possessed of universal or complete knowledge

Merriam-Webster Online


"She alone is Atman. Other than Her is untruth, non-self. Hence is She Brahman-Consciousness, free from (even) a tinge of being and non- being. She is the Science of Consciousness, non-dual Brahman Consciousness, a wave of Being-Consciousness-Bliss. The Beauty of the three-great-cities, penetrating without and within, is resplendent, non-dual, self-subsisting. What is, is pure Being; what shines is pure Consciousness; what is dear is Bliss. So here is the Maha-Tripura-Sundari who assumes all forms. You and I and all the world and all divinities and all besides are the Maha-Tripura- Sundari. The sole Truth is the thing named 'the Beautiful'. It is the non-dual, integral, supreme Brahman."

~Bahvricha Upanishad 1.5


"The Agni Pr. Says, The first sutra (Siva-sutra, I. 1) says," Atman is his consciousness (caitanya)"; the second sutra says"The [worldly] knowledge is bondage."Hence what is praised or experienced by the Devas and others is the Atman; for the Tantraraja says," The universal form Lalita is declared to be the very Self"; as she is inseparable from the self, her vaibhava is all-pervading, possessed with infinite powers, etc."

R. A. Sastry, Lalita-Sahasranama,
The Adyar Library and Research Centre, Madras, 1988, p. 65.


"Shakti is the hidden power that turns matter into life. She is the divine spark, the flow of God's love.

Anyone who is connected with spirit has Shakti, which manifests in five ways that the God Herself manifests. (For the sake of simplicity I will use the word God and apply feminine pronouns whenever I have the goddess Shakti in mind.) As described in the ancient Shiva Sutras —"teaching about Shiva"— these are five powers:

Chitta Shakti: the awareness of God
Ananda Shakti: the bliss of God
Icha Shakti: the desire or intention to unite with God
Gyana Shakti: knowledge of God
Kriya Shakti: action directed toward God

If the voice of God spoke to you, Her powers would be conveyed in simple, universal phrases:

Chitta Shakti: "I am."
Ananda Shakti: "I am blissful."
Icha Shakti: "I will"or"I intend."
Gyana Shakti: "I know."
Kriya Shakti: "I act."

If a child came to me and asked," How did God make me?"These five things would be my answer, because this is how God made Herself, or at least made Herself known to us, and at each stage of giving birth a new exclamation of discovery emerged. First She experienced Herself as existence ("I am!"), then creative joy ("I am blissful!"), pulsing desire ("I will!"), cosmic mind ("I know!"), and finally the shaping force that molds all things ("I act!). Because none of these except"I am"had ever existed before, each came as a revelation.

All of these qualities have universal application ... These five powers form a cascade, spilling like water from unmanifest spirit to the material world. Tagore employed almost the same analogy when he poetically asked," Where is this fountain that throws out these flowers in such a ceaseless outbreak of ecstasy?"In one beautiful line he states the mystery precisely. What is the origin of the infinite display of nature's abundance? The flowers are outside, but the fountain is inside, in divine essence. To realize this you must become that fountain; you must have the assurance that the flow of life can gush through your being at full force. This state of connection is supreme existence. When you join the cosmic dance, the powers of God as creator-mother fully infuse you."

Deepak Chopra, The Path of Love


Re: "The supreme divinity, Lalita, is one's own blissful Self."#1

—- In adishakti_sahaja_yoga@yahoogroups.com," jagbir
singh" wrote:

> According to Wikipedia"It is said that Brahman cannot be known by
> material means, that we cannot be made conscious of it, because
> Brahman is our very consciousness. Brahman is also not restricted to > the usual dimensional perspectives of being, and thus
> enlightenment, moksha, yoga, samadhi, nirvana, etc. do not merely
> mean to know Brahman, but to realise one's 'brahman-hood', to
> actually realise that one is and always was of Brahman nature.
> Indeed, closely related to the Self concept of Brahman is the idea
> that it is synonymous with jiva-atma, or individual souls, our atman
> (or soul) being readily identifiable with the greater soul of Brahman."

Dear Jagbir,

Thank you for your anecdotal evidence that clearly illustrates what collective consciousness is. It clearly shows how we are all of One Spirit, and we cannot be divided or separated by any external religions of man, because the Adi Shakti (the Self) within each of us is the"Same Self"!!!

This is wonderful news indeed. It should (when and if taken seriously) change the consciousness of humanity to be more humane in every respect possible. We are truly brothers and sisters of each other. Our Very Self is the One and Same Self. Only individual aspects of the One and Same Self. This is mind-blowing. Really!!! It has to change our whole perspective of ourselves... when we wrongly believe that we are 'separate from each other'.

When people realise this, there will be much more compassion for 'the other' in the world. The saying that"If you hurt your brother or sister... you hurt yourself.".. has an altogether clear and realistic meaning now. Thank you, Jagbir. This is a most amazing exposition and anecdotal evidence indeed!!! A witness to the Self in the Sahasrara being the One Self; the One Spirit; the Brahman.

That is why Shri Jesus said"You are Gods." It all makes sense now. Except... we have to understand and realise how this is so. It only comes with spiritual understanding, wisdom, and complete humility. It explains why as Shri Mataji has also said..."No one is better than anyone else." All the Scriptures and everything the Incarnations said... will take on new meaning when we understand this Great Truth that we Are One In Spirit, who is Shri Lalita:

"The supreme divinity, Lalita, is one's own blissful Self."~Bhavana Upanishad 1.27

Jai Shri Mataji!

violet


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Archives of FAQs and Articles on Shakti/Last Judgment/Qiyamah
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THE APOCALYPSE OF THE SPIRIT-PARACLETE
The fulfillment of the promised divine eschatological instruction
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament


“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
December 2, 1979—London, UK


“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981


“Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now, at this time, and that you are capable of doing it.”

THE MOTHER: Messiah-Paraclete-Ruh
Cowley Manor Seminar, UK—July 31, 1982


“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Chistmas Puja, Ganapatipule, India—25 December 1997


“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Easter Puja, London, UK—11 April 1982


“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day�s Yuga Dharma. It is the way the Last Judgement is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
MAHA AVATAR, ISSUE 1, JUL-SEP 1980 (Date and place unknown)


“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview Oct 01 1983—Santa Cruz, USA


“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Public Program Mar 22 1981—Sydney, Australia


“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)





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