Angels, Messengers, and Spirit (Ruh) of Surah Al-Mursalat Have Come by Allah's Permission

The Fulfillment of Surah Al-Mursalat at Guru Puja, Camp Talooli, Syracuse, USA (July 14–16, 1995)

Al-Mursalat: Those Sent Forth (Have Arrived)

1. By the (Winds) Sent Forth (5863) one after another (to man's profit); (5864)
2. Which then blow violently in tempestuous Gusts (5865)
3. And scatter (things) far and wide;
4. Then separate them one from another
5. Then spread abroad a Message (5866)
6. Whether of Justification or of Warning
7. Assuredly what ye are promised must come to pass.
8. Then when the stars become dim;
9. When the heaven is cleft asunder;
10. When the mountains are scattered (to the winds) as dust;
11. And when the apostles are (all) appointed a time (to collect)
12. For what Day are these (Portents) deferred?
13. For the Day of Sorting out.
14. And what will explain to thee what is the Day of Sorting out?
15. Ah woe that Day to the Rejecters of Truth!
16. Did We not destroy the men of old (for their evil)?
17. So shall We make later (generations) follow them.
18. Thus do We deal with men of sin.
19. Ah woe that Day to the Rejecters of Truth!
20. Have We not created you from a fluid (held) despicable?
21. The which We placed in a place of rest firmly fixed.
22. For a period (of gestation) determined (according to need)?
23. For We do determine (according to need); for We are the best to determine (things)!
24. Ah woe that Day to the Rejecters of Truth!
25. Have We not made the earth (as a place) to draw together
26. The living and the dead
27. And made therein mountains standing firm lofty (in stature); and provided for you water sweet (and wholesome)?
28. Ah woe that Day to the Rejecters of Truth!
29. (It will be said:) "Depart ye to that which ye used to reject as false!
30. "Depart ye to a shadow (of smoke ascending) in three columns
31. "(Which yields) no shade of coolness and is of no use against the fierce Blaze.
32. "Indeed it throws about sparks (huge) as forts
33. "As if there were (a string of) yellow camels (marching swiftly).”
34. Ah woe that Day to the Rejecters of Truth!
35. That will be a Day when they shall not be able to speak
36. Nor will it be open to them to put forth pleas.
37. Ah woe that Day to the Rejecters of Truth!
38. That will be a Day of Sorting out! We shall Gather you together and those before (you)!
39. Now if ye have a trick (or plot) use it against Me!
40. Ah woe that Day to the Rejecters of Truth!
41. As to the Righteous they shall be amidst (cool) shades and springs (of water).
42. And (they shall have) fruits all they desire.
43. "Eat ye and drink ye to your heart's content: for that ye worked (Righteousness).”
44. Thus do We certainly reward the Doers of Good.
45. Ah woe that Day to the Rejecters of Truth!
46. (O ye Unjust!) Eat ye and enjoy yourselves (but) a little while for that ye are Sinners.
47. Ah woe that Day to the Rejecters of Truth!
48. And when it is said to them "Prostrate yourselves!" They do not so.
49. Ah woe that Day to the Rejecters of truth!
50. Then what Message after that will they believe in?

surah 77:1-50 Al Mursalat (Those Sent Forth)
Abdullah Yusuf Ali, The Holy Qur'n, Amana Corporation, 1989.

"5863. This surah begins with an appeal to five things, as pointing to the substantive statements in verse 7, that the Day of Justice and Judgement is bound to come, and we must prepare for it. It is difficult to translate but easy to understand, if we remember that a triple thread of allegory runs through this passage (verses 1-7.) The five things or phases, which will be presently considered in detail, refers to (a) Winds in the Physical world, (b) Angels in the spiritual world, and (c) Prophets in the human world, connecting it with the spiritual world.

5864. Understanding the reference to Winds, we can see that they are powerful factors in the government of the physical world.

5865. If we understand the reference to be, not to Winds, but to Angels, they are agencies in the spiritual world, which carry out similar functions, changing and revolutionising the face of the world. (1) They come softly, on beneficent errands of Mercy: (2) they are charged with the mission of punishment and destruction for sin as in the case of two angels who came to Lut (15:57-66); (3) they distribute Allah's Mercies as the Winds distribute good seeds; (4) they sort out good from the evil among men; and (5) they are the agency through which Allah's Messages and Revelations are conveyed to the Prophets (see No. 5 in the last note.)

5866. If we understand the reference to Prophets or Messengers of Allah, or the verses of Revelation which would be particularly appropriate for verses 5-6, we also get a satisfactory solution of the Allegory. (1) The Prophets have followed one another in a series: the verses of the Qur'an came, one after another as needed; in both cases it was for man's spiritual profit; (2) they caused great disturbance in a spiritually decadent world; they pulled down evil institutions root and branch, and substituted new ones; (3) they proclaimed their truths far and wide, without fear and without favour; (4) through them were sorted out men of Faith and rebels against Allah's Law; and (5) they gave a Message, through which just men were justified through repentance, and evil men were warned of their sins. Some Commentators take one or other of these allegories, and some apply one allegory to a few of the verses, and another to a few. In my opinion the allegory is wide enough to comprehend all the meanings which I have sketched. I wish a translation could do justice to those marvelously terse sentences in the original.”

Abdullah Yusuf Ali, The Holy Qur'an, 1989, p. 1578.

Note: For "Winds in the physical world" all Muslims must read this PDF weather report of July 15, 1995 from the NOAA/National Weather Service Forecast Office, Gray, Maine before approaching the entire surah 77:1-50 Al Mursalat (Those Sent Forth). This Sure Sign must be precisely met before the Angels descended upon Camp Talooli, USA on that day. We hereby declare that any Muslim who denies these Sure Signs is a kafir and will meet the fate that surah 77:1-50 Al Mursalat condemns all unbelievers to! Then what Message after that will they believe in?

Summary

For over fourteen centuries, Islamic scholars have labored over the allegory embedded in the opening verses of Surah Al-Mursalat (77:1–7), acknowledging a "triple thread" of meaning encompassing winds, angels, and prophets, yet confessing an inability to resolve the prophecy into historical reality. This paper argues that the precise conditions stipulated in that prophecy — violent winds, the descent of Angels, and the presence of the Spirit (Ruh Allah) — were fulfilled between July 14 and 16, 1995, at Camp Talooli, Syracuse, New York, USA, during the sacred ceremony of Guru Puja. Drawing upon Qur'anic exegesis (tafsir), meteorological testimony, and the declarations of the Ruh of Allah, Shri Mataji Nirmala Devi, the paper addresses the seven unanswered questions of Islamic scholarship and presents a comprehensive, evidence-based case for the realization of this divine promise. It further calls the entire Islamic world to bear testimony to these Sure Signs (Bayyinat) of Al-Qiyamah.

1. Introduction

The Holy Qur'an is not merely a book of devotional practice; it is a living scripture containing prophecies whose fulfillment unfolds across historical time. Among the most dramatic of these eschatological revelations is Surah Al-Mursalat (Those Sent Forth), which opens with a sweeping allegory of winds, angels, and messengers converging to announce a final divine message to humanity. The surah's opening verses have fascinated and perplexed Islamic scholars for over a millennium, and the greatest of them — Abdullah Yusuf Ali — candidly admitted that a complete translation could "do justice to those marvelously terse sentences in the original." [1]

The only natural phenomenon as the Angels arrived was the awesome display of nature — violent winds, lightning crackling and thunder bursting all around the surrounding areas throughout Friday night. Furious winds, rare in Syracuse, New York, cut off power supply to that area. Throughout the night streaks of awesome thunderbolts and distant thunderclaps blasted the surrounding area. Kash's father stayed awake intermittently until early dawn to watch this majestic nocturnal exhibition. It was the first time in his life such a massive display of the forces of nature were seen in full fury, rare even in monsoon Malaysia, his country of birth. For some reason there was much lightning, as if the negativity of the entire area was being blasted away before the arrival of the Celestial Beings. Unknown to all, the Qur'anic prophecy of Those That Are Sent Forth was being fulfilled, right down to the precise weather conditions! The majority of Islamic scholars interpret surah 77:1-7 as that of Angels descending during violent weather and these exacting conditions have been met. The lightning, thunder and violent winds that thrashed the area around Camp Talooli, Syracuse, USA on Friday 14, 1995, is proof that this prophecy has been fulfilled down to the smallest detail.

The reason for this scholarly impasse is now clear: the verses described a prophetic event that had not yet taken place. No amount of linguistic analysis or theological speculation could resolve a prophecy whose fulfillment lay in the future. That future arrived on the night of Friday, July 14, 1995, at Camp Talooli in Syracuse, New York, USA, when violent and rare tempestuous winds, accompanied by relentless lightning and thunder, swept through the area, cutting off power to the region. The following day, July 15, the sacred ceremony of Guru Puja was performed by the followers of Sahaja Yoga in honor of Shri Mataji Nirmala Devi — the Ruh of Allah — and the Angels (Those Sent Forth) descended to bear witness to this event.

This paper undertakes a systematic examination of the prophecy, the event, and its implications. It addresses the seven critical questions that have confounded Islamic scholarship, presents the meteorological and spiritual evidence, and calls the Islamic world — and all of humanity — to bear testimony to the realization of Allah's promise. The argument is grounded in the Qur'an itself, in the commentary of Abdullah Yusuf Ali, and in the testimony of those who were present at Camp Talooli.

2. The Prophecy of Al-Mursalat: Text and Exegesis

Surah Al-Mursalat (Chapter 77) opens with a series of solemn oaths, a literary device (qasam) employed throughout the Qur'an to draw the reader's attention to truths of supreme importance. The first seven verses read as follows:

Abdullah Yusuf Ali, in his monumental commentary, identifies a "triple thread of allegory" running through this passage. He writes in Note 5863 that the five things or phases referred to in the opening verses point simultaneously to (a) Winds in the physical world, (b) Angels in the spiritual world, and (c) Prophets in the human world, connecting it with the spiritual world. [3]

The three threads of the allegory are not alternative interpretations to be chosen between; they are simultaneous and complementary realities that must all be present for the prophecy to be fulfilled. This is a crucial point that has been consistently overlooked by commentators who select one thread and ignore the others. The table below summarizes the three dimensions of the allegory as described by Yusuf Ali:

Dimension	Domain	Function in the Prophecy	Qur'anic Verse
Winds	Physical world	Powerful forces governing nature; precursors of divine arrival	77:1–3
Angels	Spiritual world	Agencies that revolutionize the world, sort good from evil, convey Allah's messages	77:1–5
Prophets / Messengers	Human world	Cause great disturbance, pull down evil institutions, proclaim truth far and wide	77:5–6

Yusuf Ali further elaborates in Note 5865 that the Angels, as agencies in the spiritual world, perform five functions: they come on beneficent errands of Mercy; they are charged with punishment for sin; they distribute Allah's Mercies; they sort out the good from the evil; and they convey Allah's Messages and Revelations to the Prophets. [4] In Note 5866, he describes the Prophets as those who "caused great disturbance in a spiritually decadent world; they pulled down evil institutions root and branch, and substituted new ones; they proclaimed their truths far and wide, without fear and without favour; through them were sorted out men of Faith and rebels against Allah's Law." [5]

3. The Theological Dilemma: Seven Unanswered Questions

Despite the richness of Yusuf Ali's commentary, he and his fellow scholars were unable to provide definitive answers to the most pressing questions raised by the prophecy. This is not a failure of scholarship; it is a structural impossibility. A prophecy cannot be fully explained before it is fulfilled. As Yusuf Ali himself confessed: "I wish a translation could do justice to those marvelously terse sentences in the original." [6] The honest admission reveals that the scholars were not merely struggling with language; they were confronting the limits of human knowledge in the face of divine foreknowledge.

Islamic scholars, century after century, find it difficult to comprehend such simple sentences and make little sense in their interpretations. Furthermore, they are perplexed by the diverse complexity of these verses. The seven questions that have remained unanswered are as follows:

• Why the Announcement (An-Naba) of both Salvation and Retribution?
• When will the Angels spread this Message of Mercy?
• Who are these prophets that will come for humankind's spiritual profit?
• How will they cause a "great disturbance in a spiritually decadent world"?
• How will they pull "down evil institutions root and branch" and substitute new ones?
• What Truth will be proclaimed "far and wide, without fear and without favour"?
• How will they sort "out men of Faith and rebels against Allah's Law"?

Future generations will say that "They gave a Message, through which just men were justified through repentance, and evil men were warned of their sins." What is this Message and who are the Messengers? These are not rhetorical questions. They are the precise points at which the intellectual capacity of Islamic scholarship reached its boundary. The scholars could describe the allegory; they could not resolve it into lived reality because the event had not yet occurred.

Abdullah Yusuf Ali and his scholars had absolutely no answers because this was a Divine Event that had not even manifested itself. Put simply, this verse referred explicitly to a prophecy that yet had to take place. The entire Islamic world is now called to bear testimony to this Revelation and confirm with their eyes if it is indeed the Truth.

4. The Manifestation: July 14–16, 1995, Syracuse, USA

The fulfillment of the triple allegory of Al-Mursalat requires the simultaneous presence of all three dimensions: the physical winds, the spiritual angels, and the human messengers. All three were present at Camp Talooli, Syracuse, between July 14 and 16, 1995. It is easy to understand these precise conditions:

• (i) Winds in the physical world
• (ii) Angels in the spiritual world
• (iii) Prophets in the human world, connecting it with the spiritual world

All these three specific circumstances were met between July 14–16, 1995, at Guru Puja, Camp Talooli, Syracuse, USA. Every Sahaja Yogi present bears testimony to this Truth, even though they never saw the Angels with their physical eyes (a photograph is presented as evidence).

4.1 The Physical World: Violent Winds, Lightning, and Thunder

On the night of Friday, July 14, 1995, the area surrounding Camp Talooli experienced a meteorological event of extraordinary intensity. Violent winds — rare for the Syracuse, New York region — swept through the area with tempestuous force. Lightning crackled incessantly and thunder burst all around the surrounding areas throughout the night. The fury of the storm was so severe that it cut off the power supply to the region entirely. Throughout the night, streaks of awesome thunderbolts and distant thunderclaps blasted the surrounding area.

One witness, who had grown up in Malaysia — a country accustomed to powerful monsoon storms — described it as the first time in his life he had witnessed such a massive display of the forces of nature in full fury, rare even in monsoon Malaysia, his country of birth. He stayed awake intermittently until early dawn, watching this majestic nocturnal exhibition. The lightning was so persistent and so intense that it appeared as though the negativity of the entire area was being blasted away in preparation for the arrival of Celestial Beings. Unknown to all, the Qur'anic prophecy of Those That Are Sent Forth was being fulfilled, right down to the precise weather conditions.

The majority of Islamic scholars interpret Surah 77:1–7 as describing the conditions that accompany the descent of Angels. The lightning, thunder, and violent winds that thrashed the area around Camp Talooli, Syracuse, USA on Friday, July 14, 1995, is proof that this prophecy has been fulfilled down to the smallest detail.

4.2 The Spiritual World: The Descent of the Angels

The following day, July 15, 1995, the sacred ceremony of Guru Puja was performed by the followers of Sahaja Yoga in honor of Shri Mataji Nirmala Devi, the Ruh of Allah. The next day, Allah's Angels (Those Sent Forth) descended to attend the sacred ceremony performed by Her followers. Their presence was not visible to the physical eyes of those gathered; however, it was captured in a miraculous photograph that serves as visual evidence of their arrival. This incident thus fulfills yet another prophecy of the Qur'an, plugging all loopholes for the Unbelievers (Al-Kafirun) to wriggle out, whether they want to interpret it as Winds or Angels.

The miracle photograph is visual proof to all humankind that His Angels were present, and paid homage to the image of His Holy Spirit. They will not be able to deny Allah's Revelations and the Sure Signs (Bayyinat) of Qiyamah. What excuse will humans now fabricate to deny Allah, His Ruh, His Angels, and His messengers on Earth spreading His Announcement (An-Naba) of Qiyamah?

4.3 The Human World: The Messengers of Al-Qiyamah

The third dimension of the allegory — the Prophets and Messengers in the human world — was fulfilled by the community of realized souls gathered at Camp Talooli. These are the men and women who, having received their Self-Realization through the awakening of the Kundalini energy, became the living messengers tasked with spreading the Great News (An-Naba) of the Resurrection. They are the ones who proclaim the truth "far and wide, without fear and without favour," and through whom "just men were justified through repentance, and evil men were warned of their sins."

5. The Message and the Messengers of Al-Qiyamah

The central question posed by the prophecy — "What is this Message and who are the Messengers?" — is now answered. The Message is the announcement of Al-Qiyamah: the Resurrection Time, the Great Event in which humanity is offered the opportunity for spiritual awakening and Self-Realization. It is simultaneously a message of Justification for those who seek repentance and ascent, and a Warning for those who reject the truth and persist in sin. This dual character — "Whether of Justification or of Warning" (77:6) — explains why the Announcement (An-Naba) encompasses both Salvation and Retribution.

The Messengers are the realized souls of Sahaja Yoga, who, having experienced the awakening of the Kundalini and the connection with the All-Pervading Power of Allah, carry this message to every corner of the world. They cause a "great disturbance in a spiritually decadent world" not through violence or political revolution, but through the quiet, irresistible force of spiritual truth. They pull down "evil institutions root and branch" by exposing the falsehood of religious fundamentalism, blind dogma, and institutional corruption, and by substituting in their place the direct, experiential knowledge of the Divine.

The Ruh of Allah, Shri Mataji Nirmala Devi, described this reality with characteristic clarity at Ganapatipule, India, on January 7, 1990:

This statement is remarkable for several reasons. First, it confirms that the Qur'an contains a complete surah describing "The Sent One" — the Avatar, the Incarnation — whose identity is now revealed. Second, it anticipates the very resistance and rejection that the prophecy itself predicts. Third, it identifies the mechanism by which the Message is received: not through intellectual assent, but through the direct experience of Self-Realization.

The process of sorting "out men of Faith and rebels against Allah's Law" (Note 5866) occurs naturally through this mechanism. Those who are genuinely seeking the truth will receive their realization and recognize the Message; those who are attached to ego, fundamentalism, or worldly power will reject it. The sorting is not imposed from without; it emerges from within, as each soul reveals its true orientation in response to the divine call.

6. The Spirit (Ruh) and the Night of Power (Al-Qadr)

The events of July 1995 must be understood in the broader context of Surah Al-Qadr (The Night of Power and Honour), which provides the theological framework for the descent of the Angels and the Spirit. The surah reads:

Yusuf Ali's commentary on this surah is illuminating. He writes that the Night of Power "transcends Time: for it is Allah's Power dispelling the Darkness of Ignorance, by His Revelation, in every kind of affair." He further notes that "the subject matter is the mystic Night of Power (or Honour), in which Revelation comes down to a benighted world — it may be to the wonderful Cosmos of an individual — and transforms the conflict of wrongdoing into Peace and Harmony — through the agency of the angelic host, representing the spiritual powers of the Mercy of Allah." [9] This commentary carries a significance that Yusuf Ali himself could not have fully appreciated at the time of writing. The Night of Power is not a single night in the liturgical calendar; it is the entire Age of the Resurrection — an era spanning decades in which Allah's Power progressively dispels the accumulated darkness of human ignorance, and in which His Revelation is renewed for the benefit of all humanity. "Better than a thousand months" is not mere hyperbole; it is a precise indication that the Night of Power operates on a scale of historical time, not a single nocturnal event.

The events at Camp Talooli, Syracuse, on the night of July 14, 1995 — with their tempestuous winds, relentless lightning, and bursting thunder — must therefore be understood not as the totality of this Age, but as one of its most dramatic and irrefutable Sure Signs (Bayyinat). It was a moment in which the veil between the physical and spiritual worlds was drawn aside: the angelic host descended, the Spirit (Ruh) of Allah was present, and the darkness of the surrounding area was literally blasted away in preparation for the sacred ceremony of Guru Puja the following morning. The Peace that followed when the Angels paid homage to the Ruh was one sign among many that mark the unfolding of the Resurrection Age; the entire Age of Al-Qiyamah is itself the Night of Power in its fullest, most majestic expression.

The identity of the Ruh has been a matter of scholarly debate within Islam. Yusuf Ali notes in his commentary on Surah Al-Ma'rij (70:1–4) that the Ruh is not simply the angel Gabriel, but carries "a more general meaning." [10] The Ruh is the Spirit of Allah — the Holy Spirit, the Adi Shakti, the All-Pervading Power — who descends by Allah's permission to carry out His decrees. She is the Comforter promised to humanity, the Spirit of Truth who guides into all truth. In the context of Al-Qiyamah, She is the one who declares the Message of the Resurrection and initiates the process of spiritual awakening.

Shri Mataji Nirmala Devi (March 21, 1923 — February 23, 2011) is recognized by Her followers as this Ruh — the incarnation of the Holy Spirit, sent by Allah to announce the Resurrection and to give humanity the gift of Self-Realization. Her presence at Camp Talooli, attended by the Angels, and preceded by the tempestuous winds, fulfills the prophecy of Al-Qadr as completely as it fulfills the prophecy of Al-Mursalat.

The Qur'an also affirms in Surah Al-Ma'rij (70:1–4) that the Angels and the Spirit ascend unto Allah in a Day whose measure is fifty thousand years, and in Surah Al-Ahzab (33:41–43) that Allah sends blessings through His angels to bring believers out from the depths of Darkness into Light. These verses collectively describe a divine economy of spiritual power in which the Ruh and the Angels work together to illuminate the world — precisely what occurred at Camp Talooli.

7. The Call to Testimony: An-Naba and the Great News

The fulfillment of Al-Mursalat is not an isolated event; it is the opening movement of a larger divine drama described in Surah An-Naba (The Great News), which immediately follows in the Qur'anic sequence:

The "Great News" (An-Naba) is the announcement of Al-Qiyamah — the Resurrection. The Qur'an predicts that this news will be disputed; that people will not agree about it. This prediction is already being fulfilled, as the majority of the Islamic world — particularly the Sunni Ummah — has yet to respond to the Call of Qiyamah. The Qur'an's warning is unambiguous: "Verily, they shall soon (come to) know!" The repeated emphasis ("Verily, verily") underscores the certainty and urgency of this reckoning.

The entire Islamic world is now called to bear testimony to the Revelation that has been fulfilled. The evidence is threefold: the meteorological record of the violent storm at Camp Talooli on July 14, 1995; the testimony of Her disciple present at the Guru Puja; and the miraculous photograph capturing the presence of the Angels. These constitute the Sure Signs (Bayyinat) that the Qur'an itself demands as proof of divine reality.

Abdullah Yusuf Ali, reflecting on the nature of divine revelation, wrote:

This passage, written by Yusuf Ali himself, serves as a rebuke to those who would deny the fulfillment of the prophecy. The arrogance of dismissing a divine event because it does not conform to preconceived notions of how Allah should act is precisely the blindness that the Qur'an warns against. The prophecy of Al-Mursalat did not specify that the Angels would descend in a mosque, or that the Spirit would appear in Arab dress, or that the Messengers would speak Arabic. It specified winds, angels, and messengers — and all three appeared at Camp Talooli in July 1995.

Yusuf Ali also wrote: "There are profound mysteries which the knowledge of men cannot fathom but which are open knowledge to Allah, because He plans, guides and controls all things... When the final restoration of good values comes, all falsehood will be exposed openly and publicly." [13] That restoration has begun. The falsehood of fundamentalism, of blind dogma, of institutional religion divorced from direct spiritual experience — all of this is being exposed by the Message of Al-Qiyamah.

Abdullah Yusuf Ali and his scholars also forgot that the fulfillment of the Qur'anic prophecies required His Grace, Al-Qadar (Divine Predetermination) and Divine Intervention. But now there is going to be massive Muslim reaction. As far as they are concerned, Allah has no business dealing with those outside the faith. May the Islamic nations who are going to challenge His Call of Qiyamah heed its dire consequences. Be forewarned, Unbelievers (Al-Kafirun), be forewarned!

8. Conclusion

The prophecy of Surah Al-Mursalat is no longer a matter of abstract theological speculation. It is a fulfilled historical and spiritual event, documented by eyewitness testimony, meteorological evidence, and photographic proof. The seven questions that have perplexed Islamic scholars for over fourteen centuries are now answered:

Unanswered Question	Answer — Fulfilled at Camp Talooli, July 1995
Why the Announcement of both Salvation and Retribution?	The Message of Al-Qiyamah offers Self-Realization (Salvation) to the sincere and warns of spiritual consequences to the rejecters (Retribution).
When will the Angels spread this Message of Mercy?	The Angels descended on July 15, 1995, at Guru Puja, Camp Talooli, Syracuse, USA.
Who are these prophets that will come for humankind's spiritual profit?	The realized souls of Sahaja Yoga, empowered by the Ruh of Allah, Shri Mataji Nirmala Devi.
How will they cause a "great disturbance in a spiritually decadent world"?	By dismantling the falsehoods of fundamentalism and replacing blind dogma with direct spiritual experience.
How will they pull "down evil institutions root and branch"?	By exposing institutional corruption and substituting it with the living truth of Self-Realization.
What Truth will be proclaimed "far and wide, without fear and without favour"?	The Truth of Al-Qiyamah: that the Resurrection is not a future event but a present reality available to all.
How will they sort "out men of Faith and rebels against Allah's Law"?	Through the natural process of Kundalini awakening, which reveals each soul's true orientation.

The entire Islamic world — and indeed all of humanity — is now called to bear testimony to these Sure Signs (Bayyinat) of Al-Qiyamah. The violent winds, the descent of the Angels, and the presence of the Ruh of Allah at Camp Talooli in July 1995 are not coincidences; they are the precise fulfillment of Allah's promise, brought forth by His Grace and Divine Predetermination (Al-Qadar). To deny this reality is to ignore the explicit evidence of Allah's Revelation and to risk the consequences warned of in Surah An-Naba: "Verily, verily they shall soon (come to) know!"

The words of Yusuf Ali himself serve as the most fitting conclusion: "I wish a translation could do justice to those marvelously terse sentences in the original." The translation could not do justice — but the event itself has. The prophecy has been fulfilled. The Angels have come. The Ruh has spoken. The Message has been proclaimed. What excuse will humans now fabricate to deny Allah, His Ruh, His Angels, and His messengers on Earth spreading His Announcement (An-Naba) of Qiyamah?

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"You Have Seen Photographs Of Angels Around You"

On July 16, 1995, at about 1:00 p.m. a single photograph (see cover) was taken by Kash's father of the altar at the Guru Puja held at Camp Talooli, Syracuse, USA just for remembrance. When developed it showed four signs:

1. The half face of a child beside Her;
2. Light emitting from the right thumb of Her upraised right hand (with the Cross of Shri Jesus Christ painted in red);
3. A flame in the offerings of ladoos (round, yellow sweet offerings) and;
4. Angels who had come to witness the Guru Puja of the Great Adi Shakti in both the top-hand corners.

The photograph was taken when the Puja was over. None of the 250 or so Sahaja Yogis present saw any of the Divine Angels who were sitting right before their eyes and witnessing the entire Guru Puja! This is all the more remarkable since the whole ceremony took a few hours, and these Divine Angels were present all the time. At least someone must have noticed them sitting and meditating, or is it that humans do not have the eyes to see these Spirit Beings? The photograph shows them rising into the atmosphere to depart, just as the Sahaja Yogis were leaving for home. Their number is unknown, as only a few are visible against the dark background.

On July 22, 1995, at 10:45 a.m. Kash meditated and took the photograph along with him to show the Great Spiritual Mother. He emerged through the clouds and reached the Land of Eternal Light. He slowly floated down into his spiritual body meditating beside Her and merged into it. He then stood up, bowed to the Great Supreme Matriach with hands joined in Namaste, and extended his greetings to Her and all the Celestial Beings sitting around in a semi-circle.

Kash turned and asked the Great Eternal Mother if he could answer some questions. She smiled and said, "Yes." He then said to her, "Shri Mataji, is this a miracle photograph?" He handed over the photograph to Her. She looked at it and confirmed that it was. Kash then asked Her, "Shri Mataji, whose face is that?" Shri Adi Shakti replied that She could not answer that question. As there were no more questions the Great Divine Mother requested meditation. They raised their Kundalinis, did their bandhans, and went in Sahaj Samadhi.

After they had finished he bowed to all of them again. He then requested Her for leave. She smiled and gave Her permission. As he closed his spiritual eyes he began slowly descending through the thick layer of clouds in his Sahasrara back to this erotic-neurotic world of Viagra and Valium.

More than a year later on October 6, 1995, this 'miracle' photograph was handed to Shri Mataji through SY Manoj in New York, USA, during Her public program. On December 24, 1995 She confirmed its authenticity with these words (though probably no one comprehended the Reality She was talking about, or the silent, subtle, dormant, multi-faceted chain of events that were taking place to bring Her Divine Drama suddenly erupting into a thunderous standing ovation):

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"We Have Done Our Job Here"

On July 26, 1995, at 6:55 a.m. Kash again took the same photo to further authenticate the signs, as requested by his father. He went into Sahaj Samadhi, reached the Templum Spiritus Sanctus (Temple of the Holy Ghost) and bowed to Shri Adi Shakti, and all the Heavenly Hosts sitting in a semi-circle before Her.

For some unknown reason Shri Kuruvinda-mani-sreni-kanat-kotira-mandita Shri Nirmala Devi had a golden crown. Kash knew this was unusual as in all his twenty-one months of spiritual enlightenment the Great Supreme Goddess wore a crown only when Her Pujas were held on Earth. But today there was no Puja but he did not ask the reason why.

Instead he handed the photograph to Her and asked for confirmation. The Supreme Spiritual Mother took the photograph, looked at it, and told Kash that it showed Divine Angels (both top-hand corners). She then handed it back to Kash. All of them then raised the Kundalinis and began meditating.

After they had finished, Shri Adi Shakti Nirmala Devi looked at Kash and said these final words, "We have done Our Job here." All of Messengers of the Almighty Creator — from Shri Shiva to Christ, from Shri Buddha to Muhammad — then smiled and slowly disappeared before his very eyes. He looked around at the silent empty expanse. The scene was just like his very first day of meditation, the endless carpet of clouds with the Light shining ever so brightly above, and nothing else.

For a while he wondered what had happened. Why had the Great Sacred Spirit and the Divine Unity left him alone? But Her last words were that they had done their job. He had been given the Supreme Enlightenment of His Kingdom within himself for exactly 21 full moons, a priceless treasure of spiritual Knowledge that made the religious institutions paupers by comparison. It was time for him to pass this Knowledge to the rest of humanity, "to tell them about Sahaja Yoga and give them this great Knowledge." It was time to join Shri Devesi Shri Nirmala Devi and once again battle the Forces of Darkness that had enveloped this speck of cosmic dust known as Earth.

Shri Adi Shakti: The Kingdom Of God, 1999, page 90-93

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Compilation, Proclamation, and Exegesis of Surahs Upholding Allah’s (SWT) Command to His Ummah — to Witness and Participate in the Resurrection.

Al-Qiyamah: A Profound Declaration of Al-Qiyamah
Al-Qiyamah (75:1-2): Oaths of Resurrection
Al-Qiyamah (75:3-4): Reassembling Bones and Fingertips
Al-Qiyamah (75:5-6): Man's Denial of Resurrection
Al-Qiyamah (75:7–10) Sun and Moon 'Joined' At Solar Eclipse
Al-Qiyamah (75:11–13) – No Refuge, Only Reckoning
Al-Qiyamah (75:14–15) – Man: His Own Witness and Judge
Al-Qiyamah (75:16–19) – Revelation Safeguarded by Allah
Al-Qiyamah (75:20–21) – Love of The Fleeting World
Al-Qiyamah (75:22–25) – Ruh’s Face Brings Glory Or Gloom
Al-Qiyamah (75:26–30) – Death and Soul's Departure Home
Al-Qiyamah (75:31–35) – Rejection and Arrogance Of Kaffirs
Al-Qiyamah (75:36–40) – Is Resurrection Beyond Creator?
Al-Al-Baqarah (2:138): Baptism of Allah You Were Unaware Of
Al-Baqarah (2:138): Allah Will Not Address Muslims
Al-A'raf (7:16) – Iblis: I Will Lie In Wait and Overpower Them
Al-A'raf (7:146) – Allah: I Will Turn Them Away From My Signs
Al-Hijr (15:39) – Iblis: I Will Wake (Evil) Fair and Mislead Them
An-Nahl (16:2) – Allah (SWT) Sent Down Angels With His Ruh
Al-Isra (17:85) – Muslims Given Little of Allah's (SWT) Ruh
Al-Isra (17:104) – Children of Israel Gathered Again (in 1948)
Maryam (19:34) – Warning of Jesus You Were Unaware Of
Al-Hajj (22:8) – Kitab Al-Munir You Were Unaware Of
Al-Rum (30:56) – The Day of Qiyamah You Were Unaware Of
Fatir (35:9) – Winds of Qiyamah You Were Unaware Of
Yassin (36:63-68) – This Is The Hell You Were Warned Of.
Sad (38:79) – Iblis Allowed to Mislead Muslims And He Did
Fussilat (41:20–21) – Your Hands Will Testify of Qiyamah
Fussilat (41:53) – We Will Show Our Signs Within Your Soul
Az-Zukhruf (43:61): Jesus, Sign of Hour You Were Unaware
Az-Zukhruf (43:62): Satan's Deception of the Muslim Ummah
Az-Jathiya (45:7-14) – Those Who Deny Allah's Revelations
Qaf (50:20–21) – Hidden Imam Mahdi You Were Unaware
Qaf (50:41) – Listen To The Caller Emerging From Within
Qaf (50:42) – Day They Will Hear of Mighty Blast Witnessed
Qaf (50:45) – By the Caller, My Warning Is Delivered
Al Dhariyat (51:20-22) – Our Signs on Earth and Within
Al-Hadid (57:25) – Allah's (SWT) Iron Has Been Delivered
Al-Mujadilah (58:21) – My Messengers Must Prevail
Al-Saff (61:8–9) – Revelation of Light You Were Unaware
Al-Muddaththir (74:1–2) – My Cloaked One: Deliver Warning
Al-Mursalat (77:1–10): Angels Sent You Were Unaware
An-Naba (78:1–5) – Concerning What Are They Disputing?
Al-Infitar (82:17–18) – What Will Explain To You? What Will?
Al-Mutaffifin (83:1–6) – Dealers in Fraud You Were Unaware
Al-Tariq (86:1–3) – The Night Visitant You Were Unaware
Al-Qadr (97:1–5) – Blessed Night of Power and Fate Before:
Al-Qariah (101:1–11) – Terrifying Day of Noise and Clamour


Concerning what are they disputing?
Concerning the Great News. [5889]
About which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!

surah 78:1-5 An-Naba (The Great News)

"5889. Great News: usually understood to mean the News or Message of the Resurrection.”

Abdullah Yusuf Ali, The Holy Qur'n, Amana Corporation, 1989.