Author: adishakti


Stephen Smalley asserts that “The Spirit-Paraclete … in John’s Gospel is understood as personal, indeed, as a person.” “Descriptions of the Spirit-Paraclete in John have raised the question of the nature or reality of the Spirit itself. Two primary conceptions of the Spirit, representing nearly opposite ends on the spectrum of opinion, have been suggested by interpreters


“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”- F. B. Meyer “THE PERSONALITY OF THE HOLY GHOST That word, “another”—”He shall give you another Comforter”—is in itself sufficient to prove the Divinity and Personality of the Holy Ghost. If a man promises to


“The teaching of the Paraclete, as the continuation of Jesus’ teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction” “The teaching of the Holy Spirit/Paraclete I have argued that divine instruction comes through Jesus. However, it is likely that to be “taught by God” in John 6.45 also has