Her super-conscious child was sure beyond all doubt that Mother Earth was breathing.

Earth from space
Earth from space

"The Vedic attitude toward the earth springs from mankind's primordial experience of being on the one hand a guest, and on the other an offspring, of Earth. The earth is undoubtedly mother, is close to Man, but at the same time she is also alien, other and aloof. The earth is the foundation, the basis out of which emerges all that exists and on which everything rests. The earth is the basis of life and, when considered as a divine being, she always occupies a special place among the Gods.”- Professor Raimundo Panikkar

"Let me put my foot on yours. I am Mother Earth.”

By Suma Varughese

A spiritual guru with a mass following in India and abroad, Mata Nirmala Devi's USP is her ability to give mass kundalini awakenings, even granted over cyber space, through Sahaja Yoga....

Her drawing room is massive, with beautiful carved furniture and elaborate candelabra. The hall is ringed with a balcony, accessible through a carved staircase. Nirmala Devi is reputed to have designed the place herself. We are shown into a portico, overlooking a beautiful lawn. Mataji is sitting on a sofa. A few chairs have been laid for us, but the disciples accompanying me sink to the floor, hands folded in deep reverence. I do likewise. Later, as I try to rise, my legs feel rubbery. I wobble comically in my attempt to find my balance. Mataji, with deep concern, holds me and says: "Let me put my foot on yours. I am Mother Earth.”

A great warmth fills my foot and sensation returns...

Suma Varughese, MOTHER DIVINE
http://www.lifepositive.com/Spirit/new-age-catalysts/nirmala- devi/nirmala.asp

Jesus through Sikh eyes

The Mother is an important figure in Sikh scripture, for the transcendent One is both father and mother, and Guru Nanak repeatedly points to the womb in which we are first lodged. Mother's body and joy, and the earth, our common matrix to which we all equally belong, are celebrated throughout the sacred scripture of the Sikhs.

Her super-conscious child was sure beyond all doubts that Mother Earth was breathing.

The next evening Bhupinder gave Kash specific instructions and a mantra to be recited before going into meditation. As directed, Kash put his right palm on the ground and uttered this sacred mantra four times:

"Om Twameva Sakshat Shri Ganesha Sakshat
Shri Adi Shakti Mataji Shri Nirmala Devi Namoh Namah.”

The dormant Kundalini energy inside his sacrum bone sprang into life, coursed through the central nervous system, and pierced his Sahasrara.

As he continued repeating the Mighty Mantra of Shri Ganesha the sacred Shri Bhumidevi (Mother Earth) continued inhaling and exhaling to reveal Her true nature. Her super-conscious child was sure beyond all doubts that Earth was breathing. Mother Earth is alive — This Revealed Truth is Absolute.

As he came through the celestial clouds and opened his spiritual eyes, the Great Adi Shakti was there to receive him. The sight of Her standing right in front astounded the young child. Who was this stunningly beautiful young Woman who had appeared out of nowhere in this Divine Paradise? Who was this extremely attractive Being, all enfolded in a dazzling red and white sari, who had come to greet him?

The vast and all-encompassing vision of Shri Mataji

i have always believed that to do the impossible you have to see the invisible. After spending so many years with a single-minded purpose on so many topics i have begun to see the invisible. Other than Shri Mataji in my Sahasrara i am all alone with that vision and its yet unknown immensity to humanity. i hope others will one day enjoy the same view as, and of, the Devi.

Earth (Prthivi)

"The Vedic attitude toward the earth springs from mankind's primordial experience of being on the one hand a guest, and on the other an offspring, of Earth. The earth is undoubtedly mother, is close to Man, but at the same time she is also alien, other and aloof. The earth is the foundation, the basis out of which emerges all that exists and on which everything rests. The earth is the basis of life and, when considered as a divine being, she always occupies a special place among the Gods.

Man is of the earth and earthly, but the earth is not simply nature, is not merely geographical or material; it is part of Man himself, so that Man can no more live without the earth than he can live without a body. At the same time, though he stands on the earth, he also stands above her. Man is more than earth. The earth is the mother of Man, but Man is also lord over the earth. Man could be said to be like the eldest son of a widowed mother, in the traditional Indian setting.

The tension between Man and earth is conspicuously present, but there is no separation. Vedic Man would find any attempt at dominating or subjugating the earth incomprehensible. The earth is an object of worship and not of exploitation, an object of awe and not of curiosity (or research, as would be said in academic circles). Investigation of the earth is of the same nature as personal introspection. To harm the earth is a masochistic vice. Man is from the earth and part of the earth, yet he surmises more and more that he is not only of the earth, not just an earthly thing.

Worship addressed to the earth is not adoration of a creature as an absolute; that is, it is not idolatry. It is rather the veneration of the highest value in the hierarchy of existence, for"undoubtedly this earth is the firstborn of being.”The earth as such is rich and the owner of treasures. Man's work is not to make a shift in ownership, despoiling, as it were, the earth of her possessions and transferring them to the toiler. Man's work is to enjoy the blessings of the earth, because the earth is his home, his own family, his body...

The famous Prayer to the Earth, (is) one of the most beautiful hymns of the Veda. The earth is here called not prthivi but bhumi. This hymn depicts the universal mother, dispenser of every sort of good. It presents a striking cosmogonic and the anthropological sequence.

The origins of the earth come first. When she was as yet hidden in a fluid state in the bosom of the primeval waters, the seers were already seeking to discern her by means of sacrifice.

A geographical description, or, as we could equally aptly call it, a highly poetical vision of nature, follows. The earth is composed of hills and plains, of snow-clad peaks, of deserts, oceans, and rivers, of lakes and streams, trees and plants, rocks and stones. The seasons appear with unfailing regularity and bring to her their own gradations of climate. Even included is an account of her fragrance which is described distinctively according to whether it emanates from plants or from water, from the lotus, from animals, from human beings, or even from the Gods. We are also told of her underground treasures of jewels and gold.

Third, earth is the dwelling place of people. It is upon her that in the beginning the first humans were scattered abroad. It is upon her that they sing and dance and find their happiness. It is she who diversifies Men's speech into different languages. It is upon her many paths that men and women pass to and fro and it is her highways that men use for their wagons and chariots.

Further, the earth is protected by the Gods; she is the conveyer of Agni, Universal Fire, and the place where men offer ritual sacrifice. It is upon her breast that men build their altars and construct their tabernacles and shelters and ritual posts. It is she in whose praise priests chant their hymns. The earth points beyond herself by means of the cultic acts of Gods and Men.

She is, furthermore, the dwelling place of all living creatures, mention of whom is not omitted. She is the home of cattle and horses, of the beasts of the forest, of deer and birds, reptiles and two-legged creatures.

She is, finally, a cosmic giant, a cosmic power, the receiver of prayers and the bestower of blessings, the protector and the inscrutable judge. Ecology was a sacred science for Vedic Man.

Hymn to the Earth (Bhumi Sukta )

1. High Truth, unyielding Order, Consecration, Ardor and Prayer and Holy Ritual uphold the Earth; may she, the ruling Mistress of what has been and what will come to be, for us spread wide a limitless domain.

2. Untrammeled in the midst of men, the Earth, adorned with heights and gentle slopes and plains, bears plants and herbs of various healing powers. May she spread wide for us, afford us joy!

3. On whom are ocean, river, and all waters, on whom have sprung up food and ploughman's crops, on whom moves all that breathes and stirs abroad — Earth, may she grant to us the long first draught!

4. To Earth belong the four directions of space. On her grows food; on her the ploughman toils. She carries likewise all that breathes and stirs. Earth, may she grant us cattle and food in plenty!

5. On whom the men of olden days roamed far, on whom the conquering Gods smote the demons, the home of cattle, horses, and of birds, may Earth vouchsafe to us good fortune and glory!

6. Bearer of all things, hoard of treasures rare, sustaining mother, Earth the golden-breasted who bears the Sacred Universal Fire, whose spouse is Indra — may she grant us wealth!

7. Limitless Earth, whom the Gods, never sleeping, protect forever with unflagging care, may she exude for us the well-loved honey, shed upon us her splendor copiously!

8. Earth, who of yore was Water in the oceans, discerned by the Sages' secret powers, whose immortal heart, enwrapped in Truth, abides aloft in the highest firmament, may she procure for us splendor and power, according to her highest royal state!

9. On whom the flowing Waters, ever the same, course without cease or failure night and day, may she yield milk, this Earth of many streams, and shed on us her splendor copiously!

10. May Earth, whose measurements the Ashvins marked, over whose breadth the foot of Visnu strode, whom Indra, Lord of power, freed from foes, stream milk for me, as a mother for her son!

11. Your hills, O Earth, your snow-clad mountain peaks, your forests, may they show us kindliness! Brown, black, red, multifarious in hue and solid is this vast Earth, guarded by Indra. Invincible, unconquered, and unharmed, I have on her established my abode.

12. Impart to us those vitalizing forces that come, O Earth, from deep within your body, your central point, your navel; purify us wholly. The Earth is mother; I am son of Earth.

The Rain-giver is my father; may he shower on us blessings!

13. The Earth on which they circumscribe the altar, on which a band of workmen prepare the oblation, on which the tall bright sacrificial posts are fixed before the start of the oblation — may Earth, herself increasing, grant us increase!

14. That man, O Earth, who wills us harm, who fights us, who by his thoughts or deadly arms opposes, deliver him to us, forestalling action.
15. All creatures, born from you, move round upon you. You carry all that has two legs, three, or four. To you, O Earth, belong the five human races, those mortals upon whom the rising sun sheds the immortal splendor of his rays.

16. May the creatures of earth, united together, let flow for me the honey of speech! Grant to me this boon, O Earth.

17. Mother of plants and begetter of all things, firm far-flung Earth, sustained by Heavenly Law, kindly and pleasant is she. May we ever dwell on her bosom, passing to and fro!

18. As a vast abode, Earth, you have become great. Great is your movement, great your trembling, your quaking. The Lord all-powerful ceaselessly protects you. O Earth, grant us to shine like burnished gold, and let no enemy ever wish us ill!

19. Agni resides on earth, within the plants. The Waters contain Agni; in the stones is he. Agni abides deep in the hearts of Men. In cattle and in horses there are Agnis.

20. Agni blazes and flashes from the height of heaven. To the God Agni belong all airy spaces, Agni it is whom mortal men enkindle, conveyer of offerings, lover of the clarified butter.

21. May she who is clothed with Fire, whose knees are blackened, grant me sharpness of wit and furnish me with splendor!

22. May Earth on which men offer to the Gods the sacrifice and decorous oblations, where dwells the human race on nourishment proper to the requirements of its nature — may this great Earth assure us life and breath, permitting us to come to ripe old age.

23. Instill in me abundantly that fragrance, O Mother Earth, which emanates from you and from your plants and waters, that sweet perfume that all celestial beings are wont to emit, and let no enemy ever wish us ill!

24. Your fragrance which has entered into the lotus, wherewith the immortal Gods at the Sun-daughter's wedding were redolent, O Earth, in times primeval — instill in me abundantly that fragrance, and let no enemy ever wish us ill!

25. Your fragrance which adheres to human beings, the good cheer and the charm of women and men, that which is found in horses and in warriors, that which is in wild beasts and in the elephant, the radiance that shines about a maiden — O Earth, steep us, too, deeply in that fragrance, and let no enemy ever wish us ill!

26. Earth is composed of rock, of stone, of dust; Earth is compactly held, consolidated. I venerate this mighty Earth, the golden- breasted!
27. Her upon whom the trees, lords of the forest, stand firm, unshakable, in every place, this long-enduring Earth we now invoke, the giver of all manner of delights.

28. Whether we stand upright or sit, whether we stay quite still or walk, whether we walk with right foot or left, never may we stumble upon Earth!

29. O purifying Earth, I you invoke! O patient Earth, by Sacred Word enhanced, bearer of nourishment and strength, of food and ghee — O Earth, we would approach you with due praise!

30. Pure may the Waters flow over our bodies! That which defiles — I fling it upon our foes! I cleanse myself, O Earth, as with a filter.

31. Your regions, Earth, to eastward and to northward, southward and westward, may they receive me kindly, whenever on their paths I travel. Never, when standing on your surface, may I totter!

32. Do not thrust us aside from in front or behind, from above or below! Be gracious, O Earth. Let us not encounter robbers on our path. Restrain the deadly weapon!

33. As wide a vista of you as my eye may scan, O Earth, with the kindly help of Sun, so widely may my sight be never dimmed in all the long parade of years to come!

34. Whether, when I repose on you, O Earth, I turn upon my right side or my left, or whether, extended flat upon my back, I meet your pressure from head to foot, be gentle, Earth! You are the couch of all!

35. Whatever I dig up of you, O Earth, may you of that have quick replenishment! O purifying One, may my thrust never reach right unto your vital points, your heart!

36. Your circling seasons, nights succeeding days, your summer, O Earth, your splashing rains, our autumn, your winter and frosty season yielding to spring — may each and all produce for us their milk!

37. This cleansing Earth, who trembles before the Serpent, who guards the fires that dwell within the waters, who castigates the god-insulting demons, has chosen for her mate Indra, not Vrtra, surrendering herself to the powerful one, the potent.

38. On her are erected the platform and the sheds of oblation; on her is reared the sacrificial post. On her the brahmins, knowers of the rites, recite their hymns, intone their melodies.

On her the priests set forth the sacrifice, that Indra may drink Soma.

39. On her those sages of old, the Seven Seers who fashioned these worlds, performing the sacrifice by dint of holy rite and creative Fervor, sang hymns and lo! the cows came to birth!

40. May Earth afford us all that copious wealth for which we long! May Bhaga play his part and Indra go before to show the way!

41. May Earth, the stage where mortals sing and play with varied shouts and noises, which resounds with cries of war or beatings of the drum, drive far my foemen and rid me of all rivals!

42. Earth is the source of food, of rice and barley; from her derive the five tribes of men. To rain-steeped Earth, the Rain-giver's wife, be homage!

43. Her castles are built by the Gods, her plains the arena in which men wage war. The matrix of all things is Earth. May the Lord of life dispose for our enjoyment all her regions!

44. May the Goddess Earth, bearer of many a treasure and of wealth stored up in diverse hidden places, the generous sharer of riches, impart to us, in addition to gold and gems, a special portion of her favor!

45. May Earth who bears mankind, each different grouping maintaining its own customs and its speech, yield up for me a thousand streams of treasure, like a placid cow that never resists the hand.

46. The snake and the scorpion which viciously bite, which, chilled by winter, lie slothfully hidden, the wriggling worm, all that stirs in the rains — may it, creeping, not creep on us! Instead, may you grant us the blessing of all that is wholesome!

47. From your numberless tracks by which mankind may travel, your roads on which move both chariots and wagons your paths which are used by the good and the bad, may we choose a way free from foes and robbers! May you grant us the blessing of all that is wholesome!

48. She carries in her lap the foolish and also the wise. She bears the death of the wicked as well as the good. She lives in friendly collaboration with the boar, offering herself as sanctuary to the wild pig.

49. The creatures of your forests, dwellers in woods, lions, tigers, man-eaters that prowl about, hyena and wolf, misfortune stalking around, demons both male and female, chase them far!

50. All evil spirits, male and female alike, drive far from us, O Earth, the ones that grab and the ones that devour, all vampires and all demons! Drive each and every one to distant realms!

51. Over the earth the winged bipeds fly, swans and falcons, eagles, birds of all kinds. On her the wind comes rushing, Matarishvan, raising the dust, causing the trees to tremble and dragging in his victory train the Fire.

52. May she in whom the bright and also the dark, the day and the night, associate, though separate, the far-flung Earth, oft times by rain made fertile, graciously settle each one in his well-loved abode!

53. Heaven and Earth and the space in between have set me in a wide expanse! Fire, the Sun, the Waters, the Gods, have joined to give me inspiration.

54. Behold me now, victorious! My name is the highest in all the earth. Ruling in all regions, I subdue all! I conquer!

55. When at the Gods' command, O Goddess, you unfurled yourself, revealing your grandeur, then you were imbued with beauty and charm. You shaped and fashioned the world's four regions.

56. In village or forest, in all the places where man meets man, in market or forum, may we always say that which is pleasing to you!

57. Just as a horse scatters dust, so Earth, when she came into being, scattered the peoples — Earth, gracious leader and protectress of the world, who holds in firm grasp both trees and plants.

58. The words that I speak are sweet as honey! My glances meet with fair glances in return. Vehement am I, swift and impetuous! Those who gnash their teeth I utterly vanquish!

59. Peaceful and fragrant, gracious to the touch, may Earth, swollen with milk, her breasts overflowing, grant me her blessing together with her milk!

60. The Maker of the world sought her with oblations when she was shrouded in the depth of the ocean. A vessel of gladness, long cherished in secret, the earth was revealed to mankind for their joy.

61. Primeval Mother, disperser of Men, you, far-flung Earth, fulfill all our desires. Whatever you lack, may the Lord of creatures, the First-born of Right, supply to you fully!

62. May your dwellings, O Earth, free from sickness and wasting, flourish for us! Through a long life, watchful, may we always offer to you our tribute!

63. O Earth, O Mother, dispose my lot in gracious fashion that I be at ease. In harmony with all the powers of Heaven set me, O Poet, in grace and good fortune!"AV XII, 1

Professor Raimundo Panikkar, The Vedic Experience

"The earth wisdom of the surviving native traditions of our planet speaks of a simplicity which our world lacks. It is a wisdom which addresses the heart, recognizing our kinship with each other and the rest of creation. It is sacramental and incarnational rather than transcendent in its approach to spirituality. It has a humility which frequently underscores our 'civilized' Western paranoia. For the native traditions, the Earth Mother is a reality: the earth which feeds us and gives us plentifully all that we need.

The 'primitive' experience of the Goddess is not one of fear and torment, it is one of perfect familiarity and respect. When the Nez Perce Indians of North America were presented with the prospect of agriculture as a means of survival, their spokesman, Smohalla, very rightly replied: 'My young men shall never work. Men who work cannot dream and wisdom come in dreams. You ask me to plough the ground. Shall I take a knife and tear my mother's breast? Then when I die She will not take me to her bosom to rest. You ask me to dig for stone. Shall I dig under her skin for bones? Then when I die I cannot enter her body and be born again. You ask me to cut grass and make hay and sell it and be rich like the white man. But how can I cut off my mother's hair? It is bad law and my people cannot obey it. I want my people to stay with me here. All dead humans will come to life again. We must wait here in the house of our ancestors and be ready to meet in the body of our mother.'...

The cult of the earth mother celebrates the fact that we are surrounded and enclosed by the creation of The Mother. If we threaten creation, then it fights back, as James Lovelock, using the ancient Greek earth mother's name as metaphor for the planet, has expressed: 'Gaia ... is no doting mother tolerant of misdemeanors ... she is stern and tough, always keeping the world warm and comfortable for those who obey the rules, but ruthless in her destruction of who transgress.' Ge or Gaia combines both the nurturing and destructive aspects which polarize the Goddess being the nurse of the young, the providing mother, and also the sender of ghosts and demons, the Goddess of death whose realm lay within her own body. One of her title is Melantho (the Black One).

The West has exiled itself from the primal experience of native spirituality. There is no space to detail the destruction wrought by colonization where natural spiritualities, habitats and culture have been ruthlessly overlaid by Western patterns, 'because they were good for progress.' This is not a feminist argument only, but one which is arising in many hearts. The manipulative and destructive patterns of the West have now been successfully inculcated throughout the Third World — a heritage which we still have to reap.”

Caitln Matthews, Sophia: Goddess of Wisdom

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