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The Case Of The Double Worlds

"Kash always believed that he left his physical body whenever he meditated and traveled across the universe to meet the Holy Spirit. She then journeyed with him all over His Kingdom to meet the Mighty Messengers. She had even taken him back into Time to witness and confirm scriptural revelations. He had visited Shri Shiva at Mount Kailash in the Himalayas; gone back into Time to the ancient land of Galilee to corroborate Lord Jesus' Resurrection; passed through the Black Hole to worship Shri Ganesha in His Temple; sat on the Shesnaag of Shri Vishnu floating on the Milky Ocean; saw the Heavenly Realm of Shri Buddha; and traveled to other celestial paradises. He had seen huge meteorites in space, orbiting planets, distant stars, and glittering galaxies. He had witnessed a Spiritual Realm that no mortal human ever saw or heard about. We may say that he bears testimony to the arrival of the Kingdom of God."

Swami Venkatesananda, The Concise Yoga Vasistha

"Lila began to meditate. Immediately she entered the highest state of consciousness free from all distractions (nirvikalpa). She was in the infinite space of consciousness. There she saw the king once again, on a throne, surrounded by many kings who adored him— but they did not see her. She wondered: are they all dead, too!

Again, by the grace of goddess Sarasvati, she came back to her palace, and saw her attendants asleep. She woke them and asked them to request the members of the royal court to assemble at once.

Seeing all the members of the royal court, Lila was puzzled: she thought, 'This is strange, for these people seem to exist in two places at the same time—in that region which I saw in my meditation and here in front of me. Just as a mountain is seen both inside the mirror and outside it, this creation is seen both within consciousness and outside it. But, which of these is real and which the reflection? I must find out from Sarasvati'. She adored Sarasvati and saw her seated in front of her.

LILA:
Be gracious, O Goddess, and tell me this. That on which this world is reflected is extremely pure and undivided, and it is not the object of knowledge. This world exists both within it as its reflection, and outside as solid matter: which is real and which the reflection?."..

VASISTHA:
"O Rama, Sarasvati and queen Lila immediately sat in deep meditation, or nirvakalpa samadhi. They has risen above body-consciousness. Because they had given up all notions of the world, it had completely vanished in their consciousness. They roamed freely in their wisdom-bodies. Though it seemed that they had travelled millions of miles in space, they were still in the same 'room', but on another plane of consciousness. They saw all that was already in the mind of Sarasvati, and which Sarasvati wanted to show to queen Lila."

Swami Venkatesananda, The Concise Yoga Vasistha
State University of New York Press (October 1984), pp. 55-57


Shri Adi Shakti: The Kingdom Of God
Shri Adi Shakti: The
Kingdom Of God [1999]
This book will not be
published. For reasons
and contents click here
The Case Of The Double Worlds

Kash always believed that he left his physical body whenever he meditated and traveled across the universe to meet the Holy Spirit. She then journeyed with him all over His Kingdom to meet the Mighty Messengers. She had even taken him back into Time to witness and confirm scriptural revelations. He had visited Shri Shiva at Mount Kailash in the Himalayas; gone back into Time to the ancient land of Galilee to corroborate Lord Jesus' Resurrection; passed through the Black Hole to worship Shri Ganesha in His Temple; sat on the Shesnaag of Shri Vishnu floating on the Milky Ocean; saw the Heavenly Realm of Shri Buddha; and traveled to other celestial paradises. He had seen huge meteorites in space, orbiting planets, distant stars, and glittering galaxies. He had witnessed a Spiritual Realm that no mortal human ever saw or heard about. We may say that he bears testimony to the arrival of the Kingdom of God.

On April 28, 1995, at 7:10 a.m. he was told to ask the Great Divine Mother to reveal how he travels in this Universe to meet Her. Although he insisted that he left his physical body to do so, there were many questions: How exactly does he reach the Spiritual World? How does he leave this material body? Where actually is his real self is during meditation? Does he become the spirit and leave behind his material body on Earth? How far does he have to travel to reach the Kingdom of Allah?

The priceless answers to these universal questions would be welcome by humankind. For ages saints and sages had given the world glimpses of this phenomenon, known as 'out-of-body-experiences' or astral travelling. By unraveling these ancient spiritual mysteries the human species would finally, for the first time in the history of this universe, be able to chart their future course. These questions had to be answered by a Higher Being, and all existing speculation put to rest.

As he meditated his Kundalini surged through his body all the way up his spinal cord (Sushumna Nadi), passed the Narrow Gate at the chiasma opticalis, through the spiritual clouds of the Templum Spiritus Sanctus and emerged into the Kingdom of The Spirit. The Everlasting Light shone ever so brightly over the Eternal Throne of Al-Muntazar (The Hidden Imam Mahdi) Sri Nirmala Devi as the RUH of Allah Shri Nirmala Devi sat in Bliss and Joy.

After bowing down to Her these questions were put forward. The Great Adi Shakti explained to him that all his spiritual journeys with Her had taken place within his own Sahasrara. Never at any time did he leave his physical body!

This was a startling Revelation for Kash. All the time he was sure that he was outside his gross body and far out in the Universe, so perfect was this Absolute Reality.SP He had journeyed into the Thousand-Petal Lotus daily over a period of twenty one full moons from November 1993 till July 26, 1995. Kash had by then visited the Kingdom of God more than 1300 times!BA There were many opportunities for him to discern his whereabouts. Surely experience and observation would have enabled him to determine how exactly he traveled along this Spiritual Highway to the Kingdom of God. He did, and his judgment was that his spirit left his physical body and went far into the Universe. He was very sure he did so.

But he never did. No one ever did, from Prophet Muhammad to Ezekiel, from the most enlightened monk to the most bizarre astral traveler. They were all within themselves. The Ultimate Reality (Al-Haqqah) is within. His Dominion is within. Everything is within. Everything! EVERYTHING! The Ultimate Reality is within humans — This Revealed Truth is Absolute.

Note: On December 9, 1996, at 5:45 a.m. Kash was again asked about his previously mistaken 'out-of-body' belief. He still insisted that it is impossible to believe that one is within the body — even after being enlightened by the Great Adi Shakti that everything is in the Sahasrara! In other words, despite his misconception being corrected by the Great Supreme Spirit, he still could not feel or remember this fact whenever he entered his own Thousand-Petal Lotus. He still thought he left his body and went out into the Universe to the place humans call the Kingdom of God. According to Kash, it is impossible for one to know that they are in their own Sahasraras. It is impossible to feel the Universe of The Almighty Creator within the human body. It is just as difficult to comprehend that there is an identical physical world existing outside while being within the Sahasrara!

Note: On October 9, 1997, at 19.00 p.m. he was asked if the Spiritual World was as real as this Earth, i.e., was it as tangible as watching television, talking with his family, and all the normal human activities that makes physical life so conscious and real. He replied that not only is the Kingdom of the Almighty Creator really real, just as real as the physical world he lived with his parents, but also"better, quieter and more peaceful."

Shri Adi Shakti: The Kingdom Of God, 1999, page 566

Related Articles:
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The Case of the Double Talk
The Case of the Double Witnesses
The Case of the Double Time
The Case of the Double Mothers
The Case of the Double Bodies
The Case of the Double Worlds




THE APOCALYPSE OF THE SPIRIT-PARACLETE
The fulfillment of the promised divine eschatological instruction
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament


“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
December 2, 1979—London, UK


“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981


“Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now, at this time, and that you are capable of doing it.”

THE MOTHER: Messiah-Paraclete-Ruh
Cowley Manor Seminar, UK—July 31, 1982


“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Chistmas Puja, Ganapatipule, India—25 December 1997


“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Easter Puja, London, UK—11 April 1982


“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day’s Yuga Dharma. It is the way the Last Judgement is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
MAHA AVATAR, ISSUE 1, JUL-SEP 1980 (Date and place unknown)


“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview Oct 01 1983—Santa Cruz, USA


“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Public Program Mar 22 1981—Sydney, Australia


“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)





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