Indian Religion of the Goddess Shakti


The Goddess Shakti
The Divine Feminine

"This way of personal spiritual attainment, or Yoga, which is known to all Indian religions, is called in Sakthism, Sadhaana. Very often the remark can be found in the Tantrik texts that by merely pondering about the husks of words nothing is done, i.e., mere book-knowledge is useless—but that only by practically touching the truth itself can liberation, bliss and the highest consciousness be won. This truth, to which Sakthism is devoted with all its energy, is represented by the conception of the goddess Shakti. Such a conception, that truth unveils itself spiritually in a female aspect, can only be grasped with difficulty by the European mind. The European mind is not accustomed to see differences between male and female in the spiritual world, and finds them only as far as physical sexual differences can still be discerned. But the idea of a female quality of the spirit has always been known to the deeper minds of humanity and stretches through the whole inner history of culture.”- Dr. Hans Koester

The Indian Religion of the Goddess Shakti
DR. HANS KOESTER
THE JOURNAL OF THE SIAM SOCIETY
Vol.23, part 1 1929 July

During the three years which I spent in India, from 1925 to 1927, I had the good fortune to travel in many different parts of that vast territory, both east, north, west, and south, visiting in turn the Shan States in Burma, Kashmere, the west coast of Bombay, and Southern India and Ceylon. There were two things which from a spiritual point of view attracted my attention most, and these were the type of Buddhism prevailing in Burma and Ceylon, and that special branch of Indian religion and philosophy, almost unknown in its essence in Europe, called the Religion of the Goddess Shakti, which flourishes in Bengal and Kashmere. Personal contact with many Indian friends, whose acquaintance I had the pleasure to make, gave me the chance of studying Indian spiritual thought more deeply and, if I may say so, in a more live manner than it is possible to do from books only, even if they are old Sanskrit texts. I was honoured by an invitation from the President of the Mahabodi Society in Calcutta to speak before an audience of well-known Buddhists on two anniversaries of the birthday of the Lord Buddha, and I also had the opportunity to deliver lectures at meetings of the Indian Philosophical Congress at Calcutta in 1925 and at Benares in 1926. There, while staying for some time with Indian friends with whom I was in sympathy by reason of a certain similarity in our spiritual-philosophical researches, I realised the strength and depth of eastern spiritual thought.

I do not wish to speak about Buddhism here in this country, where Buddhism plays such an important role, before learned people from whom I would prefer to learn. I have written a short article on"Living Buddhism"In the newly started magazine of the Buddhist Society in Calcutta, which, I was glad to see, was kindly received by its readers. My object to night is to give you a short lecture on a particular branch of Indian spiritual thought, the religion of the Goddess Shakti, which is still unknown in its true meaning in Europe and, I must say, even in the greater part of India. What I have read about it in the different books on Indian philosophy have been only simple and short allusions, containing more often than not rather erroneous ideas. In that excellent work on "Hinduism and Buddhism," by Sir Charles Eliot, there are only a few remarks on Sakthism, as this religions is usually called, and these describe its deep philosophy and ritualism in a way which cannot be regarded as altogether impartial. The European attitude towards this religions system seems to me to be much influenced by not particularly well-informed opponents of it, from whom, I imagine, Sir Charles Eliot has gathered his information. That is understandable because, as he himself remarks in a footnote, the new textbooks of Sakthism, which have now been published by Arthur Avalon, were at that time not available to him. These textbooks, which include introductions and philosophic foundation to this religious system and throw an illuminating light on this very important branch of human thought. I have the privilege to be personally acquainted with and, I may add, to be a friend of that Indian personality, Arthur Avalon, the editor of the textbooks of Sakthism,who from modesty, and following an old and good Indian tradition, is hiding his personal name under the above pseudonym. There are now, I believe, over twenty volumes, including the most important Maha Nirvana Tantra, which means the Philosophy of the Great Liberation, published under the patronage and with the financial assistance of the great Maharaja of Mithita on the borders of Bengal. It is good to know that there are in India men like this Maharaja, whom I had the pleasure to meet personally and who spends a good part of his great fortune in furthering the revival of the spiritual influence of Sakthism, to which he personally adheres. There has been founded by him, for the purpose of enlightening the learned public on this subject, a special society of which he is the founder-president. This society which, if small in the number of its members, is important by reason of their personalities, intends to dedicate a complete collection of all the published books on Sakthism to His Majesty the King of Siam, who, as"The Upholder of the Buddhist Faith," is regarded by them at the same time as the principal stronghold and spiritual rock of eastern culture and thought.

In making an attempt to describe to you Sakthism, my object to day is to present you with a sketch of the metaphysical aspect of the religion as compared with other systems of philosophical thought. It is not my intention here to dwell on the ritual and ceremonial aspect of the religion, which would require a lecture of its own. However, at the close I propose to give you a line of comparison which may be drawn between one of the fundamental tenets of Sakthism, and a certain aspect of Christianity and Northern Buddhism.

The expression Sakthism, is derived from the word"Shakti.”The word Shakti means"Power"both latent and manifest. When personalised it means the Devi of Power; she is Devaa. The Devi Shakti is the power aspect of the supreme spirit. The doctrines and ritual of Sakthism are contained in a special branch of the Holy Scriptures of India, called Tantra Shastra, which acknowledges the authority of the great Veda.”Veda"means the God inspired word, which has from the oldest times been the foundation of Indian spiritual thought and culture; but it is not confined to what is called the four Vedas. They are but parts of it and based on the one Veda—for 'Vak' or 'Logos' is one.

Sakthism is an eminently practical religion. Practically the whole content of its scriptures consists in rules and ritual by which the higher realisation of the spiritual truth may be gained.

This way of personal spiritual attainment, or Yoga, which is known to all Indian religions, is called in Sakthism, Sadhaana. Very often the remark can be found in the Tantrik texts that by merely pondering about the husks of words nothing is done, i.e., mere book-knowledge is useless—but that only by practically touching the truth itself can liberation, bliss and the highest consciousness be won. This truth, to which Sakthism is devoted with all its energy, is represented by the conception of the goddess Shakti. Such a conception, that truth unveils itself spiritually in a female aspect, can only be grasped with difficulty by the European mind. The European mind is not accustomed to see differences between male and female in the spiritual world, and finds them only as far as physical sexual differences can still be discerned. But the idea of a female quality of the spirit has always been known to the deeper minds of humanity and stretches through the whole inner history of culture. Leaving aside the cults of aboriginal tribes, animism, etc., there may be mentioned, in addition to the Goddess Shakti of Indian culture, the conception of Isis in the Egyptian religion, of the figure Kwannon in China, the idea of Eve in Babylonian times and many others leading up to that connected with the Madonna of the Roman Catholic Church. Certainly there are very interesting and important differences in all these great conception; but it would go too far here to treat of this special subject. It is mentioned only to show that female spirituality has always played an important role in human thought.

The Goddess Shakti is the"power"Which pervades the whole of the universe, and from which the Universe has emanated. There is nothing within the manifest world, which is not Shakti in its essence. The manifest world is mind and matter, that is to say, all that we call our thought, will, imagination, etc. is mind, and all the realm of nature is matter.

She—in her highest aspect—is pure spirit or pure consciousness —as such she is called Chit-Shakti—but her nature and essence become apparent also in all that we are aware of through our senses. So She is matter—substance too—and as such She is called Maya-Shakti. Here is no antagonism between the spiritual and the natural sides of the universe, since she is both of them. In order to illustrate more clearly this important principle of Sakthism, I would like to compare it with the structure of other philosophical systems in Europe or India. It may be said that all the great and well-known philosophical expressions of human thought are either monistic or dualistic, that is to say, have as their basis one or two original eternal units. Let me show it in a diagrammatic way. The dualistic view presupposes two basic units, Mind and Matter:

Both of these are absolute and ultimate, and everything can be derived from either of them; whereas monism takes either mind or matter as the single existing principle, of which the other is only an appearance, a different aspect or a mere effect. Taking mind as such a principle, the expression is called "Spiritual Monism", meaning that the Spirit is the ultimate true reality and all the material world is an"Illusion"or its effect, issuing from it (a downward line would indicate this); on the other hand, regarding matter as the only basic ultimate reality, mind and spirit have no substance of their own and are mere products of matter, which could be shown by a line going upwards. Now Sakthism is something quite different from the denominations of Monism and Dualism, in so far as Shakti lies behind both mind and matter, without giving preponderance to either of them. Mind and matter as represented by the created universe are Shakti, and Shakti is bound up with Shiva, the male spiritual element whose position in the system it is difficult to describe to the European mind, but who may be taken to represent the inert Spirit lying apart from, and unconnected with, the Universe, but whose touch is necessary to give to Shakti the impulse to create. Both of them, female universal Power, Shakti, and the male impulse-giver, Shiva, constitute therefore the spiritual background of the Universe. Thus in terms of philosophical thought Sakthism is neither wholly dualistic nor wholly monistic, but constitutes a monistic dualism or dualistic monism, a"two in one"or"one in two.”

Shakti

The follower of Sakthism, the worshiper of Shakti, is called Shakta. His conception of the Goddess is described in the Shakti Tantra Shastras, i.e., the holy scriptures of Sakthism, often in a very poetical way. Whereas we speak of Mother Nature only in a comparative manner, for the Shakta it is absolute reality. Nature is Her body. Her presence is personally felt by him, when he is standing on the fertile ground of the earth; he touches Her life in the blossoms of the pure lotus-flower. She animates all living creatures. His own body is a part of Her great body. Worshipping Her in all Her different forms, he will find Her light, too, within his mind and consciousness. Thus, to the Shakta the whole universe of mind and matter reveals itself in its unity; he see before him Her great body which he adores; Her sacred feet, Her heart, Her mind.

It might be useful to describe this poetical view, which is at once physical and transcendental, by means of another diagram. We may for this purpose represent matter and mind by two circles , which intersect each other.

Where they intersect, there is Shakti, so to speak, in Herself. But Her influence, Her being spreads into the whole realm of matter as well as that of mind. Nowhere is She absent, but Her presence is less distinct, is somehow veiled in those parts, which are further from the centre, where She is in Herself. Thus, for the sake of linear explanation, the mineral world—the solid matter—would have to be situated the furthest from Her, because there, as for instance in stone, she—Life Herself—is, much veiled, stone to the ordinary human view appearing to be dead. Nearer to Her is the realm of plants, where, with their growing and blossoming, She already becomes more apparent. I need hardly remind you of the well-known researches by Sir Jagadish Bhose of the University of Calcutta, who is endeavouring to make visible the actual heartbeat of plant life. Then, in due order with regard to Her would come the world of animals, which being animated have within their life—although perhaps still unconsciously—some access to Her. Lastly, within the highly developed organism of man She, for the first time, is inherent in her essential being. There She finds the possibility of being consciously awakened, so that she appears to him, who is looking and striving for her, in Her true nature as Shakti herself. The other side—the mind circle—comprises the mental faculties of man such as consciousness, will, feeling and logical perception, which, with regard to their aptitude for Her realisation, may be put in such order. The directions of development therefore go in the matter-circle from left to right—from stone, vegetable, animal to man, where Shakti will be realised; in the mind-circle, from right to left—-from mere logical thinking to feeling, will-power, consciousness to man—where Shakti may be realised. Thus, as you can see from this diagram, everywhere there is Shakti. She is inherent in everything and at the same time transcends every thing; by meditation and religious ceremonies She may be realized everywhere, being inherent in the whole physical universe as it is given to us. And, moreover, above this we may touch Her in Her transcendental aspect as well. When She appears in Her true nature, then there is no more mind or matter, but only She Herself, in no sense bounded by such limitations. As such a one She may well be represented by a circle, the universe in its true aspect.

To the European it may perhaps at first sight appear to be a mere poetical presentment and but little different from the theory of vitalism of modern natural science or from ancient animism in the religious aspect. But with regard to Vitalism, even if there be similarities the essential difference seems to me, that the Vitalism of the natural sciences is based principally upon the conception of a material world which is regarded as being animated by, for instance, the"lan vitale"of Bergson. But Sakthism holds its standpoint entirely on the spiritual side. She, the great mother, exists, and what in the material world is vitalised or animated, certainly comes from Her, but is only a veiled appearance of Her, who in Her true being can be experienced spiritually. And Sakthism is also not animism, if by animism may be understood the primitive idea of everything being ghost-like, being animated by"Phi"or spirits, resulting in as many ghostly spirits as there are different things. Sakthism represents a spiritual unity, all different things being united within Her always-greater aspect.

Shiva-Shakti

The principal doctrine of"Sakthism", that the whole Universe of mind and matter is created by Her, the Powerful Goddess Shakti, is described in full detail, with Indian accuracy in spiritual matters, in the Cosmogony of Sakthism. It must be understood that every great Indian philosophical system has its own Cosmo-Genesis, that is, its special conception of the evolution of the world and its beginning. As a matter of fact, every conception of life and the Universe requires such a foundation to give it the necessary firm hold. For Sakthism this source, out of which the Universe as mind and matter has evolved, is the female spiritual Power, Shakti, who is the Great Mother of the Universe. In Her most concentrated form, when Her Power is just ready to expand, She is represented by a point called Bindu. This Bindu Point is mere Spirit. Everything manifested and created in this Universe has Spirit. Everything manifested and created in this Universe has Spirit as its source and essence. In the Christian Cosmo-Genesis of the Gospel of St. John it is called"logos"or"The word.” By expansion the Spiritual Power Shakti becomes, going through many different stages, Mind, Life, and Matter. She—the Goddess—is contained, in all the manifestations of the universe, but She remains, so to speak, unexhausted by being the material cause of the Universe. She in Her essence remains unaffected and greater than all the created world.

In a diagrammatic way this cosmogenetic evolution can be represented like this. The active, most concentrated Point Bindu is red, the colour of activity. From this point the lines of evolution expand through the stages of mind and life towards matter, the mineral world. So the material world stands not first but last in the evolution of the Universe.
According to the general doctrine of Indian metaphysics, this whole created universe is not everlasting but will one day be dissolved. The life or appearance of the universe lasts, as it is figuratively expressed, one day of Brahma, the Almighty, that is, millions and millions of years. After that the whole expansion contracts again in the opposite direction; first, matter will be dissolved, then life and mind will disappear till it reaches the state of the beginning, the spiritual Point, Bindu, where it will find its rest; until the dawn of a new day of Brahma, when a new creation will start. This Bindu Point is the great Goddess, the universal mother—womb—yoni—the creator and receiver of the Universe, which, as Shakti, is worshipped by the followers of Sakthism.

So the whole created world has as its creative Power Shakti, the goddess, just as in this world the female element is constantly maintaining it. But She, the creative Goddess, can do nothing without Him, the God, Shiva, just as no woman can bear fruit without the co-operation of the male element. The relation of Shakti to Shiva, is of a very subtle, spiritual nature. He, Shiva is in contrast to all creation, be it mind or matter. He is the underlying pure consciousness , which is independent of, and superior to, all creation. In a very famous picture of Sakthism the goddess Shakti stands black-coloured on the white-coloured Shiva who lies inert. The symbolism is this. Shiva is white to represent a colourless form, since all colours belong to the created world, which is the domain of Shakti. He lies at absolute rest, since movement and activity belong to the created world, which is dependent on him, but not he on it, She, the Goddess, is black-coloured because, compared with the light of the spiritual world unmixed with any objective realisation, she is dark as the night; in all creation she is veiled in darkness, both her face and her raiment.

I have mentioned already that there can be found traces of Shakti in the conception of the Madonna of the Catholic Christian Church. As some of you may know, there exists in Czenstochau in Poland the famous sculpture of the so-called Black Madonna, who is much adored by the population. Why is she black? Well whatever kind of outer-influence may have taken place, the spiritual reason must be the same as in Sakthism. She, the Madonna, the creatrix femina, is dark, is spiritually veiled in darkness during the process of creation. She is the deep and creative night. Darkness, compared with the light of day, has always been regarded spiritually as the deeper element. The darkness of the body is intended to show that the personality belongs to the spiritual world as the creative background of all physical appearance. It is very remarkable, too, that near Barcelona in Spain, on Mount Serrat, a black Madonna with the Christ child on her knees is worshipped by the Catholic Church. This famous sculpture, is said to have been on this holy mountain for over a thousand years. Her throne shows an uncommon shape. She holds in her right hand a globe, representing the Universe. Thus here, too, the conception seems to be that She, the Goddess-Madonna, is the Creator and Upholder of the whole Universe. In my opinion these figures—in their spiritual meaning—show the very deep connection, which exists spiritually between East and West. And Sakthism may help to bring an understanding between East and West, the importance of which is always becoming more apparent.

One of the deepest secrets of Sakthism is the union of the highest spiritual male consciousness, Shiva, with the all-pervading female power, Shakti. As I have already mentioned, the all-powerful Shakti would not be able to create the universe out of Herself; She needs the touch of Shiva. This union of Shiva and Shakti takes place in the highest spiritual regions before anything has been created, so to speak, in the night of Brahma. Out of this union the Universe is born—Shakti evolves as mind and matter, whereas Shiva remains as the underlying background, unaltered, This highest spiritual state of union is inexpressible by words; but it is approximately circumscribed by the Sanskrit words; Sat—Chit—Ananda. Sat means Being; Chit means Consciousness, and when these are united with one another, there Ananda—Bliss—the highest spiritual bliss, is the issue. For the Shakta, as for the Hindu generally, the essence of the world is joy, bliss, ananda. Whenever truth, living truth, is approached or touched by man, then he feels that bliss of the union of Shiva and Shakti, which is the origin of all life. The highest state of consciousness or liberation (Mukthi) in Sakthism is the attainment, the spiritual realisation, of the highest, unchanging, eternal, absolute union of Shiva and Shakti within himself, into which his being is to be ultimately absorbed. The man who has realised this and transplanted himself into it is in his lifetime called Jivanmukta (liberated though living). In this union is everything essential contained. But within space and time, within the world of separate things and forms,—in this world of limited experience in which we are living—this highest union is interrupted. Shakti, being separated from Him, is, so to speak, in Her actual body distributed among all objective experience.

Shiva & Shakti merged into one

There is a deep and striking picture, a story of Indian mythology, which tells how the body of Shakti has been dismembered and has fallen in pieces into this world. Wherever any part of Her holy body is supposed to be lying, there an Indian temple has been built; to a certain extent comparable to the Stupas which are erected by Buddhists for the relics of the sacred body of Gautama. Everything in the objective appearance is individual on account of its being separated from that union, and its material substance or embodiment can be measured by the interval of that separation; the further away from the union, the more its spiritual essence is veiled.

It follows consequently that in every individual being, which to a certain extent becomes conscious of itself, there must be living a tendency to become liberated from this separation, to come back to this primordial union.”Back to The Mother", it may be said, is the shortest expression for the spiritual aim of the whole of Indian culture and especially of Sakthism. A deeply—felt longing prevails within the religious mind of India; a longing like that of a child for its mother. It is important to note this, since it is this longing, which gives the impulse to the means by which the aim of coming back to The Mother may be attained. These means are called the Yoga of Sakthism, i.e., Sadhaana. The principles of Yoga are almost the same in all the different Indian systems, of which they form an essential part. By urging concentration of thought upon certain important ideas, they aim at giving to these ideas more strength and clearness than they usually have.

The meditator excludes himself from all outer influences, in order to bring his mind into direct contact with the spiritual world. In the end he will eventually realise what his Scriptures have taught him, that his essence is Spirit, and his mind and body its manifestations. I may mention here that a modern"Western"Way of"Yoga"has been introduced into Europe by the spiritual system, "Anthroposophy", of Dr. Rudolf Steiner. In all ages such kinds of spiritual endeavour have been practised. If man succeeds in actually realising the inner meaning of metaphysics, he becomes, as it is called," initiated", that is, he becomes a citizen of the spiritual world, just as he is a citizen of the natural world by his physical birth. The Yoga of Sakthism specializes in conceptions of the Goddess Shakti. If She appears to the Shakta, as She is in Herself, the highest realisation, the Union with The Mother is attained. Then the Shakta says: She I am, and feels himself full of the greatest spiritual bliss.

As I have already mentioned, Sakthism is an eminently practical Religion. It attempts an immediate realisation of truth by the practical methods of"Yoga" and has an abundance of rites and ceremonies. These vary according to the competency of the Shakta. The ritual has been rightly called the Art of Religion. The worshiper follows certain prescribed rules in his adoration, which give him the right direction. Every Religion knows the value of ritual—Buddhism as well as Christianity and Sakthism. I may mention here only a few special points, which distinguish the rites from all other similar cults in India.

It is well known what an important role the caste-system has always played in India. Even now the distinctions of the different castes are much observed, especially in the case of marriage. Principally the Brahmins, as the caste of priests—now there are Brahmins who are doctors of medicine, barristers, watchmen, etc.,—would never mix with other castes in their ritual worship. The Shakta, however, the worshiper of Shakti, does not pay any regard to these caste distinctions. The Brahma Shakta has no objection to worshipping the Goddess even with the Shudra outcast, the Pariah. Such a non-Indian uncommon attitude shows that the rites of Sakthism may have their source from abroad; it is not yet quite certain, but it is probable that the special rites of Sakthism have come to India from China through Tibet.

This would explain, too, the other striking feature of the Shakta-worship, which is also non-Indian—that during the ritual worship of Shakti it is allowed to eat meat and to drink wine. Everyone knows how the Hindus abhor the slaughter of animals; how the adoration of the cow is an essential part of their religion, which has been again and again emphasised, especially by Gandhi himself. The Shakta, however, eats meat and drinks wine during his worship of the Goddess Shakti. He feels himself spiritually above this custom. As in his view everything is She—the Goddess—there can be made no exception with regard to the offerings to Her.

The third unique quality of the Shakti-worship is the active participation of women in the ceremonies. Ordinarily women are always kept apart in India. Everyone has heard of the Purdah system, which holds in some parts of India the women-folk life-long in their houses. But the Shakta treats them as altogether equal; even more. She, his Wife, is regarded by him as his Shakti Goddess; She, The Mother of his children, represents to him the Great Mother. Such an attitude is naturally reflected in the daily life of Shakti Hindu families, where the mother—quite contrary to Miss Mayo's statements in"Mother India"—is much venerated. There is the so-called Panchatattva Ritual—the most important ritual of Sakthism, which is still nowadays performed in Bengal. The name "Panchatattva"Is derived from the words"Pancha", five, and"Tattva", elements. The five elements of this ritual are Wine, Meat, Fish, Parched Corn and Sexual Union. Men and women meet as equal partners. They sit together—the man beside the women—in a circle, called Chakra. Following elaborate rites, they offer to the Goddess wine, meat, fish and corn. After that they take their meal, which consists these four elements; the idea being that they unite themselves with Shakti in these products and fruits. The highest presentment of the Goddess for the Shakta is the women who is sitting by his side. By uniting with her—according to the Maithuna rites—he experiences the bliss of the great union of Shiva and Shakti. Pro-creation is the individual counterpart of Cosmic Creation. It must be understood that the purpose of the physical union of the Shakta with his Shakti in this ritual is not satisfaction of his physical senses but the spiritual realisation of the highest union of the individual with the Goddess, the Cosmic-Whole. It may be mentioned that, as far as I have heard, during the ceremonies in Bengal the last mentioned Maithuna rites are not actually performed but are only indicated, as for example by bowing to the woman sitting at his side in the Chakra. Nothing is wrong or forbidden according to Sakthism, if it is done with a pure heart and spiritual feeling.

Certainly it is possible that, weak as man's nature is, abuses of this special rite have taken place—and it would be wrong to deny that they are in fact happening. But my intention here is to show its spiritual meaning and intention; which, in my opinion, cannot be affected by abuse in its interpretation; and the principle of the rite is sound, grand and spiritual.

Here Devi is shown as Sarvambikesha or the Complete Goddess. This title is made up of three Sanskrit terms—sarva (complete), ambika (mother), isha (god); thus identifying Her as the Complete Deity from whom both Feminine and Masculine forms of divinity arise.

All the rites of Sakthism, of which I have here mentioned only one, tend in such a direction as to awaken within him the spiritual and aesthetically productive forces of man. As soon as these usually slumbering forces are awakened, the Shakta knows and feels himself as being born again within the spiritual world. The Shakta says," As I am born in my physical body from my mother, so I must be spiritually born again from my spiritual mother, the Goddess Shakti.”By the grace of Shakti the Shakta himself becomes Brahma. As a matter of fact, every spiritual man strives for the attainment of such a state, of being reborn in the spiritual sense. Only the expressions are different and the means and ways vary. In Sakthism it is striking to notice with what absoluteness and how independently of all other systems of religion the physical appearance and the highest spiritual realisation are combined together. If Shakti is everywhere, then she is, too, in the bodily appearance of the women and there, however veiled, in her fullest essence. So he makes use of her for the greatest spiritual aim of man, namely to be reborn by the grace of Shakti.

Now I have said that this aim of being reborn within the spiritual motherhood is known to almost every religion, and, although Buddhism in its fundamental basis at first seems to be utterly different from Sakthism, yet Northern Buddhism knows well what is meant by Shakti. Mahayana Buddhism, as it is prevalent in Tibet, by which country Sakthism too has been much influenced, has introduced into its system during its development the Goddess Tara. She represents what Shakti is for Sakthism. She is the embodiment of all that within the spiritual realisation is distinctly female; and it is a very secret saying in esoteric Northern Buddhism that man, by being reborn from Tara, will become a Buddha, that is, will attain the highest spiritual state of life to which man is destined and for which he is striving. within esoteric Christianity there is the picture of Jesus Christ lying in the stable-manger as the new-born child before the immaculate Virgin Mary. It is intended to portray not only the story of the historical birth of Jesus, but at the same time a representation of the idea that we all have to be reborn as such a Christ-child of the Virgin Mary, the Shakti of Christianity.

You see, there can be discovered, within so widely differing religious systems as Sakthism, Northern Buddhism and Christianity, the same important idea as that of being reborn by the grace of Shakti as Brahma, of being reborn by Tara as a Buddha, and of being reborn by Madonna as a Christian. As a matter of fact, the female spiritual element as it is venerated by Sakthism, being a living truth, can to a certain extent become a combining factor to embrace the great cultural outlook both of the East and the West. Humanity is one over all the earth, and Womanhood is its essential part. In Sakthism the idea of the spiritual creative force of Womanhood finds its most absolute and exclusive expression. For this reason this system is so interesting and striking for anyone who takes the trouble to go more deeply into it. Shakti, as she is pleased to reveal herself today, is present, too, within the depths of European culture. It would take me too far a field to prove it by further details. I would only mention that Goethe concludes his great poem," Faust", with the words: "The eternal female is raising us.” Certainly, Goethe had no knowledge of the system of Sakthism and of those texts, which we are now privileged to study. But by his poetical inspiration he touched by himself the truth, which we find so clearly expressed in the system of Sakthism. If one would try to express the deepest meaning which Sakthism may have for us in our days, it cannot be done better than by those words which the mystical chorus sings at the end of this great poem: Das Ewig Weibliche zieht uns hinan.”The eternal female is raising us.”

http://www.iloveulove.com/spirituality/hindu/indianshakti.htm




THE APOCALYPSE OF THE SPIRIT-PARACLETE
The fulfillment of the promised divine eschatological instruction
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
Total number of recorded talks 3058: Public Programs 1178, Pujas 651, and other (private conversations) 1249

“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
The Holy Spirit as feminine: Early Christian testimonies and their interpretation,
Johannes van Oort, Radboud University, Nijmegen, The Netherlands
Department of Church History and Church Polity, Faculty of Theology, University of Pretoria, South Africa
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament


“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
London, UK—December 2, 1979


“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981


“But to communicate with the people, to communicate with the Spirit—to understand the Kundalini, the vibrations, and their different decodings and all that—the Holy Spirit had to come; with Her mouth, and with Her voice, and with Her intelligence that is intelligible to you; with the knowledge, and everything.

Otherwise it is not possible to communicate and that's why if somebody has to come you have to just recognize. Recognition is the best way of understanding the powers that are given to you...

So somebody has to be there to give you the complete picture. You get Realization, you get vibrations (Ruach, Pneuma, Prana), but then what? What about the complete? And for that the Holy Ghost has to take a form. All right?”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Sydney, Australia—April 7, 1981
"Without the Spirit, the Son is the way, and the truth and the life, but without actualization.... Without the mission of the Spirit no one can grasp the hem of the Son's garment, we never receive the eternal life extended to us, the sending of the Son is a dispatch into a void, a messenger who never arrives, a light illumination nothing, a road to nowhere, and the resurrection is a non-event.... Without the mission of the Son the Spirit is a hand deprived of somehting to grasp, lacking a mystery to be present to, devoid of a mystery to make real in history and in our hearts, doivested of a ministry to empower, bereft of children to transform into daughters and sons, wanting in offspring to gather into unity in the church and in human communiaction.” McDonnell (2003) 228-9


Guest: “Hello Mother.”
Shri Mataji: “Yes.”
Guest: “I wanted to know, is the Cool Breeze (Pneuma) that you have spoken about, you feel on the hands the Cool Wind of the Holy Spirit, as spoken about in the Bible?”
Shri Mataji: “Yes. Yes, yes, same thing, same thing. You have done the good job now, I must say.”
Interviewer: “Is it the Holy Spirit?”
Shri Mataji: “Yes, of course, is the Holy Spirit.”
Guest: “Aha... I am feeling it now on my hand through the [not clear]”
Shri Mataji: “It’s good.”
Interviewer: “Did you want to say anything more than that?”
Guest: “No, I just... That’s all I wanted to know because I...”
Shri Mataji: “Because you are thoughtless now. Enjoy yourself.”
Guest: “Thank you.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(The guest experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )


Second Guest: “I just want to ask Mother about a quotation from the Bible.”
Interviewer: “Yes, what’s that?”
Guest: “It says, ‘But the comfort of the Holy Spirit that the Father will send in My name would teach you all things.’ I would like to ask Her about that.”
Interviewer: “Could you just repeat the quotation again?”
Guest: “But the Comforter, the Holy Spirit, whom the Father will send in My name, will teach you all things.”
Interviewer: “And that’s from where?”
Guest: “John chapter 14, verse 26.”
Shri Mataji: “I think you should take your realization and then you will know the answer to it. Because, logically if it points out to one person, then you have to reach the conclusion, isn’t it? That’s a logical way of looking at things. But I am not going to say anything or claim anything. It is better you people find out yourself.”
Interviewer: “Does that answer your question?”
Guest: “Is the, is the Comforter on the Earth at the present time? Has the Comforter incarnated? Mataji should be able to tell us this because She said that through these vibrations on Her hands, She ...”
Shri Mataji: “Yes, She is very much here and She’s talking to you now. Can you believe that?”
Guest: “Well, I feel something cool [Pneuma/Prana/Chi] on my hand. Is that some indication of the ...?”
Shri Mataji: “Yes, very much so. So that’s the proof of the thing. You’ve already started feeling it in your hands.”
Guest: “Can I?”
Shri Mataji: “Ask the question, ‘Mother, are you the Comforter?’”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Ask it thrice.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Again.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Now, what do you get?”
Guest: “Oh, I feel this kind of cool tingling [Pneuma/Prana/Chi] passing all through my body.”
Shri Mataji: “That’s the answer now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(Another guest also experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )


Shri Mataji Nirmala Devi (1923-2011): Christian by birth, Hindu by marriage and Paraclete by duty.
The Paraclete and the disciples (vv. 25-26): The theme of departure (cf. vv. 1-6; vv. 18-24) returns. There are two "times" in the experience of the disciples: the now as Jesus speaks to them (v. 25) and the future time when the Paraclete, the Holy Spirit, sent by the Father in the name of Jesus, will be with them (v. 26). The Paraclete will replace Jesus' physical presence, teaching them all things and recalling for them everything he has said (v. 26). As Jesus is the Sent One of the Father (cf. 4:34; 5:23; 24, 30, 37; 6:38-40; 7:16; 8:16, 18, 26; 12:44-49), so is the Paraclete sent by the Father. The mission and purpose of the former Paraclete, Jesus (cf. 14:13-14), who speaks and teaches "his own" will continue into the mission and purpose of the "other Paraclete" (cf. v. 16) who teaches and brings back the memory of all that Jesus has said. The time of Jesus is intimately linked with the time after Jesus, and the accepted meaning of a departure has been undermined. The inability of the disciples to understand the words and deeds of Jesus will be overcome as they "remember" what he had said (cf. 2:22) and what had been written of him and done to him (cf. 12:16). The "remembering" will be the fruit of the presence of the Paraclete with the disciples in the in-between-time. In v. 16 Jesus focused on the inability of the world to know the Paraclete, but in v. 26 the gift of the Paraclete to "his own" is developed. As Jesus was with the disciples (v. 25), so will the Paraclete be with the disciples in the midst of hostility and rejection (v. 16). As the story has insisted that Jesus' teaching has revealed God to his disciples, so will the Paraclete recall and continue Jesus' revelation of God to the disciples (v. 26).” (Harrington 1998, 412)

“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh
Chistmas Puja, Ganapatipule, India—25 December 1997


“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh
Easter Puja, London, UK—11 April 1982


“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day’s Yuga Dharma. It is the way the Last Judgment is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh
MAHA AVATAR, ISSUE 1, JUL-SEP 1980


“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh


“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview, Santa Cruz, USA—1 October 1983


“But there is a Primordial Mother which was accepted by all the religions; even the Jews had it... In India, this is called as Adi Shakti. In every religion they had this Mother who was the Primordial Mother.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
TV Interview, Los Angeles, USA—11 October 1993


The Paraclete Shri Mataji (1923-2011)

Total number of Recorded Talks 3058, Public Programs 1178, Pujas 651, and other (private conversations) 1249


“What are they awaiting but for the Hour to come upon them suddenly? Its Signs have already come. What good will their Reminder be to them when it does arrive?” (Qur'n, 47:18) “As the above verse indicates, God has revealed some of Doomsday's signs in the Qur'n. In Surat az-Zukhruf 43:61, God informs us that 'He [Jesus] is a Sign of the Hour. Have no doubt about it...' Thus we can say, based particularly on Islamic sources but also on the Old Testament and the New Testament, that we are living in the End Times.” Harun Yahya

Good News (An Naba) of Resurrection (Al-Qiyamah): Videos 3474, Audios 1945, Transcripts 3262 and Events 2413

“Concerning what are they disputing?
Concerning the Great News. [5889]
About which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!”

surah 78:1-5 An Naba (The Great News)
5889. Great News: usually understood to mean the News or Message of the Resurrection.

Abdullah Yusuf Ali, The Holy Qur'n
Amana Corporation, 1989


[Moderator]: “Any other questions?”
[Audience]: “Pardon me for asking this question, but, earlier you talked about the Resurrection and you mentioned about the scriptures, where like in the Hindus scriptures they talk about the Kalki Avatar who will come for the Resurrection, and for the Christians, I know they talk about the return of Christ and all the religions talk about this Resurrection and the belief in the coming of the Messiah. So I just want to know since you say you are going to give the resurrection to us, what is your station?”

Shri Mataji: “In Russia?”
[Audience]: “And are you the promised Messiah? Shri Mataji, are you?”
Shri Mataji: “I see now I am not going to tell you anything about myself, to be very frank. Because see Christ said He was the Son of God, and they crucified Him. I don't want to get crucified. You have to find out. When you become the Spirit you will know what I am. I don't want to say anything about myself.”

THE MOTHER: Messiah-Paraclete-Ruh
Toronto, Canada—October 5, 1993

“Jesus then goes on the offensive against the scribes and Pharisees, pronouncing seven woes against them (Matt. 23:1-36). The final woe identifiers them with all those in Israel's history who have murdered and opposed the prophets. From Abel to Zechariah, all the blood of the righteous will come on them as they typologically fulfill this pattern in the murder of Jesus (23:29-36). They are the wicked tenants who think to kill the son and take his inheritance (21:38). They are seed of the serpent, a brood of vipers (23:33). Their house (the temple?) is desolate, and they will not see Jesus again until they bless him as he comes in the name of the Lord (23:37-39). Somehow, through the judgments Jesus announces against them, salvation will apparently come even for the people of Israel. As Olmstead puts it, Matthew "dares to hope for the day when many of Israel's sons and daughters will embrace Israel's Messiah (23:39), and in that hope engages in a continued mission in her.”” Hamilton 2010, 377


“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh
Sydney, Australia—Mar 22 1981


“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)


The Paraclete Shri Mataji (Mar 21, 1923 - Feb 23, 2011)
Mar 21, 1923—Feb 23, 2011
Shri Mataji Nirmala Devi was
Christian by birth, Hindu by
marriage, and Paraclete by duty.
"The Paraclete represents direct,
intimate divine intervention,
supporting and teaching
believers and challenging the
world, as Jesus did. " (D. Stevick
Jesus and His Own, 2011, 290)
“Now what is the Holy Ghost? The Holy Ghost is the Primordial Mother. But people never talked about Mother. They talked of the Father and the Son. Imagine, a father and a son and no mother. It is absurd. Have you seen any father and a son without a mother? Such an absurd situation comes in that people accepted because it's all mental. Somebody tells you, "No, it's a mystery, there's no Mother," and people accepted it.

But there has to be a Mother and this is the time of Aquarius what we call in Sanskrit as Kumbha, meaning the Aquarius which is the Kundalini, where She nourishes, where She cures you, She redeems you, She guides you, counsels you, and this is the time of the Mother. We had the time of the Father, then of the Son, and now this is the time of the Mother where She has to nourish you, where She has to take you to your ultimate goal that is the Spirit.

The consciousness itself, the way we have been moving in other directions, have been like people think that if a woman starts fighting for her life and then she is asserting the femininity. She is not.

What I'm saying is not meant for women or men. It is meant for every one of us, that we have to become like a mother. Like a Divine Mother, like a person who can nourish people, who can give them love, affection, attention, perseverance, fore-bearing.

This is only possible for a Mother to do it and that motherhood should be awakened in every human being.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Public Program Day 1, Boston, United States—Oct. 11, 1983


“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus. The world does not know or accept the Paraclete, much as it remained ignorant of Jesus' true identity and rejected him.(5:43; 12:48)... The Paraclete will not teach novel truths or a new revelation but will witness to the full meaning of Jesus' mission and revelation.” B. L. Marthaler 2006, 276

“I was amazed myself when I was born to see such ignorant people quarreling over something which they do not know at all—nothing of that kind. They are so ignorant. They do not know there is Power of God working. They cannot feel it and what are they doing?

Whether they are church people, or temple people, or all these scientists, when they talk about God they are at a level from where they cannot talk. But they are not even conscious that they are that level.

This is why we have to know that despite all efforts to destroy our scriptures this Knowledge that you have to become something else— that you are to be reborn—this Knowledge they could not destroy.

They have tried to maneuver it for their own advantage. They have tried to use it for their own building up because they had to have big, big buildings, they must have big, big money projects, and sometimes they also must have some business.

How can you do all these things in the name of God? Just think of it. And they are doing all these mad things and they call it God? And the seeker gets absolutely shocked and surprised that he also gets into the whole whirlpool. He just cannot get out of it because he is a seeker. He says, "Let me go and see for myself what it is. Let me burn my finger here and there and find out for myself."

Now I say again, like all these people have said—"You have to be born again!" They have said it to prepare you all for this Time [of the promised Paraclete sent in the name of Jesus Christ to explain and commence the Resurrection].

It's My fortune that I have to do it. It has to happen. If they had said all these things either they were all false and wrong. So I am here to prove it—not that they were wrong in any way but they were the only people who were enlightened. They had an eyesight to see much deeper than what you can see.

So within us lies that Power and that Power is anxious to give you your second birth. That Power lies as shown, lies in the triangular bone of sacrum and you can see with your naked eyes the rising of this Power.

It has nothing to do with what nationality you have come from, what sort of clothes you are wearing, what sort of hair dress you have—it has nothing to do with this but it has to do something with your inner being.

And while in your inner being there are certain problems which you have created out of your ignorance, and this Power being your Mother—your sweet loving Mother who has been born again and again with you—knows your problems and She knows how to correct it.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
London, U.K. — May 12, 1980


“That word, "another"—"He shall give you another Comforter"—is in itself sufficient to prove the Divinity and Personality of the Holy Ghost. If a man promises to send another as his substitute, we naturally expect to see a man like himself, occupying his place, and doing his work. And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been. A breath, an afflatus, an impersonal influence could not have stood in the same category as Himself.’ (Meyer 2008, 42)

“This is the Last Judgment of your quality. This is the Last Judgment. And one must know that the Last Judgment is not going to come with a big weighing machine. How are we going to know?

Through Kundalini awakening, the Judgment has to take place.

And you are judged and judged and judged. But this Judgment is so beautiful, that you are not damned with anything, you are not completely imprisoned.

But you are given a chance to improve, to reform, to be perfect, and to enjoy the Beauty that is promised, the Beauty that is described, the Beauty that we are, the Beauty that is Truth, that is Bliss, that’s Heaven.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Why are We Here and What is Our Purpose
Public Program, Hampstead, U.K. — June 6, 1980


The Paraclete Shri Mataji (Mar 21, 1923 - Feb 23, 2011)
Mar 21, 1923—Feb 23, 2011: Shri Mataji Nirmala Devi was Christian by birth, Hindu by marriage, and Paraclete by duty. "The Paraclete represents direct, intimate divine intervention, supporting and teaching believers and challenging the world, as Jesus did." (D. Stevick, Jesus and His Own, 2011, 290)
“They denied Him, defied Him. Now when He's dead, then we think, "It is Christ."

Now I have come.

He has talked about Me. If you read Bible, you'll find He's talked about Me very clearly there.

And I have to do My job and I have come.

You are going to say that it was Christ, who has to do it. If Christ could do it, why did He say that, "I'm going to send you a Comforter?" He talked of [the] future, didn't He?

Why did He say such a thing? We should find out why did He say that, "I will send you the Holy Ghost and the Comforter and the Redeemer and a Counselor?" Why did He say that? Why not look forward to that?

Because we are today after Christ. People don't want to see this point; they want to depend on Christ because He's in their pocket, they can use Him the way they like.

When He has talked, He has said, "Why not see the point?" If this is what Christ is, then it is such a bad thing because people say, "Christ was no good." They say, "What has Christ given us?" Christian nations, what have they done, what have they achieved?

It's a bad name to Him if you do not see [the] completion of His work. I'm here to complete His work...

And the Day of Judgment is today: this is the Day of Judgment; that's why you are confused. This is the Day of Judgment, where you will be judged. And how are you going to be judged?

Through your Kundalini. Your Kundalini is going to be awakened and you'll be judged where you are. That's what it is.

"And those who will be calling Me, 'Christ, Christ' I will not look at them." That's what it is. By calling Him "Christ, Christ" you do not become Christians.

You have to get your Realization, your Baptism in the actual sense. It has to be an actualization.

I'm telling you that if you miss the point, you have missed it forever and ever. Be careful on that point! It's very important. Don't run after things which have no meaning to your consciousness. Try to raise yourself up to this point and understand that the Time has come for you to transform. This is the Time of your Judgment and you have to get to it in a very big way...

Widen yourself. And that's how—though you may think that you are very unassuming, simple people—you are the ones who are going to be. Not those who are successful: they are blinded by their success. Not those who are rich: they are not going to enter into the Kingdom of God. Not those who have a big name — No!

It's you! You are going to enter into the Kingdom of God.

May God bless you.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Public Program, Day 3, Hollywood United Methodist Church
Los Angeles, USA—Sept. 27, 1983



“I believe Easter Sunday would be worthy of the Devi's explanation of Consciousness.”

April 04, 2019, 12.22 a.m.
After finishing this web-page I sat on the sofa with a bowl of noodles. I could see the computer screen and glanced at it a few times. It was then that I realized a most profound Truth of the title “I believe Easter Sunday would be worthy of the Devi's explanation of Consciousness.”
The realization is that the very meaning of Easter is the Resurrection and life eternal, a message that the Paraclete Shri Mataji declared hundreds of times over nearly four decades. Now, on Easter Sunday 2019, with the Devi (Primordial Mother) explaining "Consciousness" that eternal life is more than assured, and far more so. Far more so because She declares: “May all the gods attend to what I have to say. By merely hearing these words of mine, one attains my essential nature.”
The Devi through Consciousness and Her incaranation, the Paraclete Shri Mataji, through the Resurrection are both assuring humanity that it is possible to attain life eternal! The Devi is raising human consciousness to a far expansive awareness, much deeper dimension, and comforting experiential evolution.
No guardian of the religious regimes—priests, pastors, reverends, bishops, popes, rabbis, clerics, imams, mullahs, shaikhs, ulema, ayatollahs, gurus, swamis, pandits, brahmins, acaryas, bhagwans, granthis, gianis, lamas, monks, dalai lamas—can give humans life eternal through the Resurrection or Consciousness.
The paradigm shift in human consciousness has begun and is now irreversible. The primordial Mother will triumph!



What Is Consciousness?
Scientists are beginning to unravel a mystery that has long vexed philosophers
By Christof Koch on June 1, 2018

Consciousness is everything you experience. It is the tune stuck in your head, the sweetness of chocolate mousse, the throbbing pain of a toothache, the fierce love for your child and the bitter knowledge that eventually all feelings will end.

The origin and nature of these experiences, sometimes referred to as qualia, have been a mystery from the earliest days of antiquity right up to the present. Many modern analytic philosophers of mind, most prominently perhaps Daniel Dennett of Tufts University, find the existence of consciousness such an intolerable affront to what they believe should be a meaningless universe of matter and the void that they declare it to be an illusion. That is, they either deny that qualia exist or argue that they can never be meaningfully studied by science.

If that assertion was true, this essay would be very short. All I would need to explain is why you, I and most everybody else is so convinced that we have feelings at all. If I have a tooth abscess, however, a sophisticated argument to persuade me that my pain is delusional will not lessen its torment one iota. As I have very little sympathy for this desperate solution to the mind-body problem, I shall move on.

The majority of scholars accept consciousness as a given and seek to understand its relationship to the objective world described by science. More than a quarter of a century ago Francis Crick and I decided to set aside philosophical discussions on consciousness (which have engaged scholars since at least the time of Aristotle) and instead search for its physical footprints. What is it about a highly excitable piece of brain matter that gives rise to consciousness? Once we can understand that, we hope to get closer to solving the more fundamental problem.

The Biggest Questions in Science

We seek, in particular, the neuronal correlates of consciousness (NCC), defined as the minimal neuronal mechanisms jointly sufficient for any specific conscious experience. What must happen in your brain for you to experience a toothache, for example? Must some nerve cells vibrate at some magical frequency? Do some special "consciousness neurons" have to be activated? In which brain regions would these ..."

What is Consciousness?
https://www.scientificamerican.com/article/what-is-consciousness/




April 22, 2019

I have just made a folder on Consciousness for one overriding reason: That Consciousness is not hijacked the way religions have been i.e., my concept of Consciousness is better, truthful, revealed than your version of Consciousness. Or that my mentor, teacher, expert, guru teaches it better than others.

In short, no fragmentation of Consciousness into groups.

For more than two weeks I have been learning about Quantum Entanglement, NDEs (Anthony Cheene Production) and Consciousness. It was condensed in that April 19, 2019 post (attached below)

Yesterday, on Easter morning, I read that terrible multi-bombing in Sri Lanka targeting Christians in churches and Westerners (Christians) in hotels. It was crystal clear to me that Islam had been hijacked and a peaceful religion turned into a 'monster' feared the world over.

That was when I realized that the same must not happen to Consciousness. I did not want this final frontier to be 'discovered' by various groups of scientists or spiritual groups and Consciousness labeled according to their 'pioneers'. The above article by Christof Koch is but one of the ever-growing list of articles, blogs and books about Consciousness.

So I decided to start early to make sure that human consciousness is directed to Consciousness i.e., the Source from whom it flows. This post points in that direction and one direction only — the Devi (Primordial Mother) that is also the very foundation of www.adishakti.org where irrefutable evidence is given that She is entrench in all the holy scriptures, barring none. Quantum Theory, the Universe, Mother Earth, NDEs and their relationship with Consciousness assures that outcome.

Jai Shri Mataji

jagbir




April 18, 2019

The Great Adi Shakti Shri Mataji Nirmala Devi
The Paraclete Shri Mataji
And you are judged and judged and judged. But this Judgment is so beautiful, that you are not damned with anything, you are not completely imprisoned.

But you are given a chance to improve, to reform, to be perfect, and to enjoy the Beauty that is promised, the Beauty that is described, the Beauty that we are, the Beauty that is Truth, that is Bliss, that's Heaven.


Shri Mataji Nirmala Devi

This is a very beautiful message from Shri Mataji for Easter. It is Good Friday here, today, so a Happy Easter to everyone!

Love from Violet




April 19, 2019

Dear Violet and all,

Namaste - i bow to the Consciousness that resides in you!

I believe that quote came precisely at the right time as we were on the verge of venturing into this unfathomable, unimaginable, unquantifiable Beauty of Quantum Entanglement, NDE and Consciousness. Now, in 2019, everything that the Paraclete and the Savior talked about is beginning to make so much scientific sense.

I always was looking to savor the tiniest morsel of science that backed the Beauty of the Kingdom of God I knew it existed both within and without all beings. I have been searching since 1993, at times desperately, because that Beauty of the Kingdom of God within was exactly what Shri Mataji and Jesus were talking about.

But more than science it is the NDEs of Anthony Cheene Production that are verifying that Beauty. They are confirming that we are spirit beings made up of Consciousness and that we are on Mother Earth where our lives began billions of years ago. We are on an eternal journey.

Another point I want to make is that those undergoing NDEs are told by that Being of Light that they need not go back because everything is alright. Even if the children or wife or husband or family members will suffer from that 'death' departure there is nothing to worry.

There is a very deep and profound lesson for all of us on Earth to learn from that seemingly harsh, even inhuman advice of letting loved ones suffer.

But only in deep contemplation will it makes sense, and the concept of eternity is a pre-requisite. Humans have to realize that there is no death and going Home is indeed a blessing for those able to.

However, no matter how much we know that to be true few will rejoice if a child or spouse suddenly departs. (But that will change decades from today when millions will look up to the Universe and wait to be released from earthly existence and return to Reality and unsurpassable peace, joy and Love. Humans will learn to rejoice such abrupt departures. After all, what is so difficult about waiting a few decades to join them?)

There is another profound truth - no matter what mistakes we make on Earth all is forgiven. The Divine loves us unconditionally ......... and so do all the departed, no matter how nasty or cruel they were on Earth. We are yet to experience that immense Love of all who have gone home, but will despite all our 'sins' or hurt or abuse. This collective NDE experience of being deeply loved in the Hereafter must move us to also love all human beings on Earth. We must learn to love and help all who inhabit Mother Earth, even the tiniest ant or insignificant plant or unknown stream.

That brings us to Good Friday and coming Easter Sunday. Can any day or event in history—other than the Paraclete opening the Sahasrara May 5, 1970—give us a glimpse of Beauty that Shri Mataji is talking about?

And that also brings us to a most important fact: that 2000-years ago the Savior talked about the Beauty that science is just scratching the surface (and heads). We have this priceless blessing of having science just beginning to provide evidence of what Jesus talked—evolving (through the Resurrection) to life eternal (as spiritual beings) in the Universe (Kingdom of God)!

Science is beginning to provide evidence that we are made of wave particles (Consciousness). Those having NDEs are giving medical proof that humans can leave their 'dead' bodies and continue living as spiritual beings (Consciousness).

A few days ago I wrote:

Note: I will give everyone a few more days to delve deeper and grasp the concepts of Quantum Mechanics / Physics / Biology / Entanglement and Consciousness before I post the relation of the Devi to these subjects (which I just read a few minutes ago).

I have underlined Consciousness because the substratum of Universe—atoms, protons, neutron, electrons, quarks, alpha particles, bosons, fermons—is rooted in Consciousness. So too are the billions and trillions of galaxies. So too is Mother Earth and, by extension, you and me.

I have also underlined it because without Consciousness you cannot see or read or make sense of this line. Without Consciousness, we can neither live nor enjoy life. Nothing will make sense without Consciousness.

I have to repeat: "So too is Mother Earth and, by extension, you and me." Your soul is 100% made of Consciousness and is thus eternal; we are not this physical body but only inhabit that matter (or elements that make up that physical body) rebirth after rebirth. We have that same but at the same time individual Mother that continues over millions of years of evolution. (end)

Before I post it, a single quote of the Paraclete on Consciousness:

“Now you see that here, that one is the subconscious and the collective subconscious, and one is the supraconscious and the collective supraconscious. Now the top thing, there where you see these petals and all these things, is a lotus—is the 'super Consciousness.' That is the evolutionary ascent we have to achieve, is to become conscious of the super Consciousness, which is really the Collective Consciousness.”

The Divine Mother/Paraclete Shri Mataji
Advice given at C.G. Jung Society's Hall
American Tour, New York (USA), 16 September 1983


I believe Easter Sunday would be worthy of the Devi's (Holy Spirit/Primordial Mother) explanation of Consciousness.

I also said that "We are now going to be moving far, far ahead and away--over the next few years--from the opening of the Primordial Sahasrara by Shri Mataji on May 05, 1970. We will be entering into another incredibly fantastic, overwhelmingly beautiful, and absolutely eternal Realm."

That Realm is Consciousness.

On this 2019 Good Friday we can all stand ever more steadfast, more determined, more invigorated, more faithful and assured that Shri Mataji will triumph! Never has She come closer to achieving that evolutionary ascent through Her message of the Resurrection and Last Judgment which is, contrary to the doctrines or organized religions, just full of Beauty and Love.

And never in history have all organized religions been at the point of oblivion and death, than the present birth of science, NDEs and Consciousness are at the point of evolution and life eternal. The beginning of their end actually begun with the advent of the Paraclete and Her message of evolution and life eternal. Now it will be accelerated.

Consciousness and Quantum Entanglement assures that their demise, and Her triumph, is irreversible. All we need to do is be conscious of Consciousness and meditate on Her! We are "to enjoy the Beauty that is promised, the Beauty that is described, the Beauty that we are, the Beauty that is Truth, that is Bliss, that's Heaven."

This is going to be the best Easter of my life. I hope it will be yours too. After all, I am you .................. and you are me too ........................... and that I am Her and you are Her too! We are all spiritual beings of that eternal Consciousness that has no beginning or end. We are tasked to awaken humanity to that Beauty that is Her — the Mother that resides in every scripture ............. and every living being!

“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview, Santa Cruz, USA—1 October 1983

“But there is a Primordial Mother which was accepted by all the religions; even the Jews had it... In India, this is called as Adi Shakti. In every religion, they had this Mother who was the Primordial Mother.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
TV Interview, Los Angeles, USA—11 October 1993


Life is eternal,

jagbir




The Goddess as Supreme Cause of Creation

The Goddess distinguishes between nonconscious Maya and her own true Self as pure consciousness

[The Goddess proclaims herself as the preexisting cause of the universe, from whom evolves the creative power of Maya.]

The devi Gita
The Goddess spoke:

2.1. May all the gods attend to what I have to say.
By merely hearing these words of mine, one attains my essential nature.
2.2. I alone existed in the beginning; there was nothing else at all, O Mountain King.
My true Self is known as pure consciousness, the highest intelligence, the one Supreme Brahman.
2.3. It is beyond reason, indescribable, incomparable, incorruptible.
From out of itself evolves a certain power renowned as Maya.
2.4. Neither real nor unreal is this Maya, nor is it both, for that would be incongruous.
Lacking such characteristics, this indefinite entity has always subsisted.
2.5. As heat inheres in fire, as brilliance in the sun,
As cool light in the moon, just so this Maya inheres firmly in me.
2.6. Into that Maya the actions of souls, the souls themselves, and the ages eventually
Dissolve without distinctions, as worldly concerns disappear in deep sleep.
2.7. By uniting with this inherent power of mine, I become the cosmic seed.
By obscuring me, its own basis, this power is prone to defects.
2.8. Through its association with consciousness, Maya is called the first cause of the world.
Through its evolution into the visible realm, it is said to be the material cause.
2.9. Some call this Maya the power of austerity; others call it darkness; still others, dullness,
Or knowledge, illusion, matter, nature, energy, or the unborn.
2.10. Those versed in Saiva works call it intelligence,
While the Vedantins call it ignorance.
2.11. Such are its various names found in the Vedic and other sacred texts.

[The Goddess distinguishes between nonconscious Maya and her own true Self as pure consciousness.]

2.11. [cont.] Since Maya is something we can perceive, it has the nature of nonconscious matter; since knowledge destroys it, it is not truly existent.
2.12. Consciousness is not something we can perceive; what we perceive is indeed nonconscious.
Consciousness is self-luminous; nothing else illuminates it.
2.13. It does not even illuminate itself, for that would lead to the fallacy of infinite regress.
As an agent and the object acted upon are distinct entities, so consciousness itself, like a lamp,
2.14. While shining brightly, illuminates what is other than itself. Know this, O Mountain,
For thus have I demonstrated that consciousness, belonging to my own nature, is eternal.
2.15. The visible world appears and disappears constantly in the various states of waking, dream, and deep sleep.
Pure consciousness never experiences such fluctuations.
2.16. Even if this consciousness itself became an object of perception, then the witness
Of that perception would abide as the real pure consciousness, as before.
2.17. And so those versed in religious treatises regarding the real declare consciousness to be eternal.
Its nature is bliss, for it is the object of supreme love.
2.18. The feeling, 'Let me not cease to be; let me exist forever,' is rooted in love for the Self.
Certainly there is no actual relation between me and all else, since all else is false.
2.19. Therefore I am regarded truly as an undivided whole.
And that consciousness is not an attribute of the Self,
for then the Self would be like an object.
2.20. In consciousness no possible trace of the object state can be found.
And so consciousness also has no attributes; consciousness is not a quality separate from consciousness itself.
2.21. Therefore the Self in essence is consciousness, and bliss as well, always.
It is the real and complete, beyond all relation, and free from the illusion of duality.

C. MacKenzie Brown, The Devi Gita: The Song of the Goddess
State University of New York Press (September 1998) pp. 91-3




Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
“There was a philosopher in the 13th century who said that, that the time of Holy Ghost has come and She has to manifest. Even the early, very early Christians wrote books like Essenes and they have described Holy Ghost as the Primordial Mother.

That one has to understand that by just stopping one thing completely or calling it a mystery, we have really missed the point but not in India; people know about it, that She is the Adi Shakti, the Primordial Mother.

So now you have the reflection of the Primordial Mother within you as the Kundalini and the reflection of God Almighty in your heart as the Spirit. Spirit that representing the sun element. So now when this manifestation of the Holy Ghost will take place it will, it is the moon, like the moon it acts. So the consciousness itself gets nourished. So far all our development have been extrovert developments, outside, like a big tree growing, but we have to go deep down to our source to get this great tree nourished. So the new awareness of nourishment has to come.

Today if you see in the world, in the consciousness — I'll talk about it tomorrow — that people are now finding many feminist organizations but they are going in the wrong direction, absolutely, because if the women have to become men, it is a pendulum moving from one to another so that your consciousness doesn't rise, it just moves from men to women, women to men, like fighting going on; a rebellion.

Rebellion is not the word that will result into something great, it is the revolution, so that it moves finally upward, so your consciousness become a higher consciousness with nourishment. Just like the Mother Earth nourishes us, the Kundalini nourishes us completely. And you are born, reborn, with a new consciousness which has compassion, which has love, which has forbearing and which has beautifying power. That is the point where we are born, luckily, we are very fortunate.”

The Divine Mother/Paraclete Shri Mataji
Public Program, Rome 8 September 1983


“Like the nucleus inside every atom or a molecule, has the Spirit of that molecule. And if you become your Spirit — we can say the 'brain' of a molecule or an atom is like the nucleus, body of the nucleus. But the one that controls the nucleus is the Spirit that resides within the nucleus. So now you have got the attention of the body — the whole body of the atom, then the nucleus, and 'inside' the nucleus is the Spirit.”

The Divine Mother/Paraclete Shri Mataji
Talk before Mahashivaratri Puja
Pandharpur, Maharashtra (India), 29 February 1984


“Because the Kundalini knows when I am before you. She rises, She opens out, and It starts flowing. It is flowing through Me through out. But unless you are subtle, you cannot feel it. you can say, that I am the Finite in the infinite. Or you can say the Infinite in the finite. I am both. So the energy that is emitted into all the subtle energy is passing through Me. Is the Virat. From the Virata, the whole thing is passing. It is going into the All Pervading. It is all Pervading. Everybody, everywhere it is going. Even it is in a cell, in a Carbon atom it is there, in all atoms it is there. It is the Subtle Energy. That is emitted through Me.”

The Divine Mother/Paraclete Shri Mataji
Advice at Bharatiya Vidya Bhavan
Question and Answers, London (UK), 22 March 1977.


“Now you see that here, that one is the subconscious and the collective subconscious, and one is the supraconscious and the collective supraconscious. Now the top thing , there where you see these petals and all these things, is a lotus, is the super consciousness. That is the evolutionary ascent we have to achieve, is to become conscious of the super consciousness, which is really the Collective Consciousness.”

The Divine Mother/Paraclete Shri Mataji
Advice given at C.G. Jung Society's Hall
American Tour, New York (USA), 16 September 1983.


“Today is a great day for all of us, because it is the 16th Sahasrara Day. That in sixteen beats or sixteen movements you reach a higher position in the poem. That it is complete, that Sri Krishna is called as a complete incarnation because he has sixteen petals. This completeness is called as purna.

So, now we move into another dimension. The first one was where you got your self-realisation. In the evolutionary process if you see, the animals are not conscious of many things which human beings are conscious of. Like the matter cannot be used by animals for their own purpose. Also they are not conscious of themselves at all. If you show a mirror to animals they do not react to it as if they are in the mirror. Except for, I think, the chimpanzee — that means that we are rather close to them! (Laughter) When we became human beings we became aware in our consciousness of many things which were unconscious to the animals. In their brain they did not understand that they could put matter to their own use.”

The Divine Mother/Paraclete Shri Mataji
Sahasrara Puja. Alpe Motta (Italy), 4 May 1986.


“So the Spirit is like the ocean which has the light in it. And when this ocean pours into the little cup of your brain, the cup loses its identity and everything becomes Spiritual! Everything! you can make everything Spiritual. Everything. You touch anything — it is Spiritual! The sand becomes Spiritual, the land becomes Spiritual, atmosphere becomes Spiritual, celestial bodies becomes Spiritual. Everything becomes Spiritual! So it is the ocean — that is the Spirit, while your brain is limited.

So the detachment from your limited brain has to be brought in. All limitations of brain should be 'broken' so that when this ocean fills that brain; it should break that little cup and every bit of that cup should become colourful; the whole atmosphere, everything, whatever you look at, should be colourful. Colour of the Spirit is the light of the Spirit and this light of the Spirit acts, works, thinks, co-ordinates, does everything. This is the reason today I decided to bring Shiva-Tattwa to the brain.“

The Divine Mother/Paraclete Shri Mataji
Talk before Mahashivaratri Puja
Pandharpur, Maharashtra (India), 29 February 1984


“So, the power of understanding only come when we become the power of Cosmic Consciousness. Because Cosmic Consciousness understands each and everything; sitting down here you can understand everything, you don't have to go there. Everything. And because your Mother is a Mahamaya it may not show, but it will expose one day. So you have to depend on that part of Sahaja Yoga, that it is a Mahamaya's job. So we should not get disturbed or upset, it will show.

So, you are doubly blessed. First of all you got your realization, which they say is the hardest of hardest thing to get. You have overcome the gravity. And secondly, your Mother is the Mother of all the Adi Gurus. She's the One who taught all the Adi Gurus. She created the Adi Gurus and She'll create out of you the Adi Gurus.”

The Divine Mother/Paraclete Shri Mataji
Guru Puja. Gmunden (Austria), 6 July 1986




I believe Easter Sunday 2019 would be worthy of the Devi's explanation of Consciousness.




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