Spirituality of Rabindranath Tagore, Ramakrishna and Vivekananda


Rabindranath Tagore
Rabindranath Tagore

Rabindranath Tagore's spirituality, focused on the indwelling presence of God," leads human existence from partiality to fullness.”

In"The Spirituality of Rabindranath Tagore: 'The Religion of an Artist,'"Sitansu Sekhar Chakravarti explores the spiritual dimension of one who has been a poet, a novelist, an educator, and a social reformer. According to Chakravarti, spirituality for Rabindranath Tagore is the dynamic principle that touches every aspect of life and is the guiding principle that"leads human existence from partiality to fullness.”Life's journey, for Tagore, achieves its fulfillment through the creative interaction of an artist or a poet, and not through renunciation of the world. He characterizes his spirituality as that of an artist. This implies a change in one's attitude to the world; one should move away from an egoistic appropriation of the world, which results in experiences of the world as a source of suffering and happiness, to an artistic experience of the world, where it is the source of unconditional joy (ananda). Tagore writes, "Joy flows through the universe, / The sun and moon drink of it / A full measure. / The light of the joy of goodness / Stays ever effulgent... Why are you all by yourself, confined to / Your own ego?" Integral to the spirituality of Tagore is the Upanishad notion that everything is Brahman, and Brahman is blissful. Tagore was also influenced by the Vaisnava and Baul traditions, which focused on the indwelling presence of God. Thus, in many of his writings Tagore stresses the need to respond to the call from within, from"The man of the heart.”The relationship between the man of the heart and the individual is very intimate. The intimacy is often described as the relationship of the lover and the beloved. It is this inner intimacy that also enables one to experience unity with the external world. According to Chakravati, it is this unitive experience of the inner and the outer that characterizes the religion of an artist, and this is indeed the very core of the spirituality of Rabindranath Tagore.”

Hindu Spirituality (Vol.II): Post Classical and Modern, pages xxvi
K R Sundarajan and Bithika Mukerji
Motilal Banarsidass Publishers Pvt. Ltd. 2003
ISBN: 8120819373


Ramakrishna
Ramakrishna
Ramakrishna, convinced that"Brahman and Sakti are identical", invites us all to participate in the divine play with spontaneity and joy as Her children.

"In chapter 15," Sri Ramakrishna: At Play in His Mother's Mansion," Walter Neevel explores the spiritual dimensions of a mystic from Bengal who has remained highly influential in the modern and contemporary phases of Hindu self-understanding. Neevel focuses on the"mother-child"relationship as the very core of Ramakrishna's mystical dimension, when this relationship, instead of becoming "regressive or pathological," remains a source of"creative experiencing," which is"seen most clearly in the spontaneous and joyful play of a young child while her or his mother is close at hand.”The notion of Divine Mother is an essential aspect of the spirituality of Ramakrishna. Ramakrishna's mystical experiences seem to authenticate both"Brahman with attributes" (saguna Brahman) and"Brahman without attributes" (nirguna Brahman), a point that has divided the followers of different Vedantic schools.”The eternal, unchanging, formless Brahman ... is real, but so is the dynamic Sakti at play.”Ramakrishna says: "Brahman and Sakti are identical. If you accept the one, you must accept the other. It is like fire and its power to burn.... One cannot think of the Absolute without the Relative, or the Relative without the Absolute.”According to Neeval, Ramakrishna's ideal was not jnani but vijnana, or"full knowledge," which realizes the reality of both Brahman and Sakti, of both the eternal (nitya) and the Play (lila) aspects of the one that becomes all. It is in the affirmation of non-dual Brahman and the affirmation of the reality of the manifold world as creative expressions of Sakti that we find Ramakrishna moving away from the traditional Vedantic formulations. Highlighting the theme of creation as the Play (lila) of the Divine Mother (Sakti), Ramakrishna seems to invite us all to participate in the divine play with spontaneity and joy as Her children.”

Hindu Spirituality (Vol.II): Post Classical and Modern, pages xxvi-xxv
K R Sundarajan and Bithika Mukerji
Motilal Banarsidass Publishers Pvt. Ltd. 2003
ISBN: 8120819373


Vivekananda
Vivekananda
For Vivekananda, one of the central features of Hindu religion is its emphasis on"direct experience"of the ultimate Reality

"In the chapter on the spirituality of Swami Vivekananda, Anantanand Rambachan explores the spiritual dimensions of one of the most influential interpreters of Hindu tradition in recent times. "Vivekananda was the first to offer to the Western world a detailed and systematic exposition of some of the central claims of the Hindu tradition.”His participation in the 1893 Parliament of the World's Religions constitutes one of the landmarks in the history of modern Hinduism; at this time Hinduism came to assume a mission for the world with a spiritual message of universal relevance and meaning. For Vivekananda, one of the central features of Hindu religion is its emphasis on"direct experience"of the ultimate Reality. Religion is to be realized, not simply to be heard or repeated like a parrot, and there is a diversity of spiritual paths to direct, personal experience of the ultimate Reality... On the theme of diversity of religions, Vivekananda holds the view that all religions are true and meaningful since they are diverse expressions of the same Reality and appropriations of one Ultimate Truth. The goal of all religions, Vivekananda points out, is a"final unitive experience," which for him is highlighted in the Hindu philosophical school of Advaita Vedanta. Thus, for Swami Vivekananda, the advaitic experience (nondualistic experience) is the final goal toward which all religions are progressing, representing different points along the journey, a"staircase model"by which he is able to advocate tolerance, reject claims of exclusivism, and affirm the relative importance of various religious traditions of the world. The important contribution of Vivekananda is that in the face of the Christian exclusivism of his times, he affirmed that Hinduism included a variety of independent ways of liberation, and that Hindu spirituality, especially in its Advaitic form, had global significance and relevance.”

Hindu Spirituality (Vol.II): Post Classical and Modern, pages xxv-xxvi
K R Sundarajan and Bithika Mukerji
Motilal Banarsidass Publishers Pvt. Ltd. 2003
ISBN: 8120819373


Shri Mataji: “What Christ said, what Krishna said, and what Muhammad said is nothing but Advaita, that you have to become One with God.”

The Great Adi Shakti Shri Mataji Nirmala Devi
Shri Mataji Nirmala Devi
“But today the time has come where thousands can get their realization and can be established because the Last Judgment has started. The Last Judgment is going to be through Kundalini awakening, as if Kundalini is the pointer in the balance. It has started! People are not aware it has started! They do not want to be judged as yet, but time should not be lost.

But this Judgment is so beautiful that when you are judged you get powers of your own, of your love; you enjoy the bliss of your Spirit; you become so peaceful, all the tensions disappear; you become so dynamic and the blessings of all the well-beings come on you. As Krishna has said "Yogakshema.” First the yoga then the kshema. Kshema is well-being. If you have not achieved your yoga the kshema is not bothered.

People say I am preaching Advaita of Shankaracharya. Of course, it is the same, whether it is Shri Sankaracharya or anybody. I am doing that. Only he was preaching, I am doing it.

What Christ said, what Krishna said, and what Muhammad said is nothing but Advaita, that"you have to become One with God.” But there are many who do not like it, they want to have dvaita, they want to keep their personalities, so-called, with them. I asked the other day one gentleman who was a minister and all that. I said"What do you want to keep that? What, which part?"He said"Not my ego.”I said"What is it then? It is that only. You want to keep back your ego.”

Unless and until you become big you cannot evolve. And how do you become big? — by becoming the Ocean yourself. A small drop becomes an ocean, as long as he becomes One with the Ocean. You become One with the awareness of God. This is what Christ has said," You have to be born again.”Is said by everyone. Moses has said it, everyone has said it but people are telling you"No, no, no, no. That should not be done"because these middle agencies will be losing their income. How will they exist without it?

Try to see these points. Achieve your own powers of Love; achieve your Self, become your Self. If you want it you can have it, but if you don't want nobody can force this. Nobody can take away your freedom. If you want to remain as you are, you are left with that; then you face it up and live with it.

But if you want the ultimate, the absolute, it is there. That's the only way you can get rid of your confusions and get rid of all your ideas of relative existence — political, economic and everything can be only dissolved through achievement of your absolute. Because after realization you can feel, you can ask any absolute question. For example, if you want to ask the question"Is there God?", immediately the Cool Breeze starts coming out. Tremendous! The answer comes as if like a computer you start working out because you are put to the mains.

So it is necessary for the whole humanity to pay attention today because the time is coming when the sorting out will take place. That time nobody is going to persuade, or tell you and fill the halls and request you. The sorting out will be there. Better get it now and establish it. Whole humanity has to be saved. No use doing patchwork. Do something substantial. Substantial is only possible if you go to the roots of this Tree of Life and nourish it, enlighten it. That is the only way one can work it out. May God bless you all.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi Achieving Truth, May 25, 1980


The Great Adi Shakti Shri Mataji Nirmala Devi
Shri Mataji Nirmala Devi
"So, this is what it is - simply, that you are integrated. By integration you get the power to do what you understand, and you have the power to feel happy with what you understand. So you come to a state where you develop this 'niranand'. And you develop this niranand when you are absolutely the Spirit. In the niranand state there's no duality left — it's advaita; it's one personality. That is, you are completely integrated and the joy is not anymore dented; it's complete. It hasn't got a happiness and a sorrow aspect, but is just joy. The joy is not that you laugh aloud; the joy is not that you are always smiling. "No, it's the stillness, the quietude within yourself, the peace of your being, of your Spirit, that asserts itself into vibrations which you feel - that when you feel that peace, you feel like the light of the sun, the whole rays of that beauty spreading.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi V3.15 May.83.p10


The Great Adi Shakti Shri Mataji Nirmala Devi
Shri Mataji Nirmala Devi
"What is the essence of Religion? The essence of Religion is to know God, the Almighty. And one can never know the Almighty unless one knows the Spirit, for it is His reflection in man, and only through it can one know Him. When it awakens to assume it's seat in the Sahasrara of the Cosmos one becomes One with Him. It is the goal of all ascent, and without it ascent has no meaning, is sterile and deprived of essence, for we should know we are by His desire created and made to become, and remain One, part and parcel with Him. To deny the Unity of the Creator and His Creation, is an escape of the ego and those possessed by it. It is an escape of the individual and a denial of the Advaita nature of the Creation.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi Y.1.v.2 March 81 p6


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The spirituality of Rabindranath Tagore, Ramakrishna and Vivekananda




THE APOCALYPSE OF THE SPIRIT-PARACLETE
The fulfillment of the promised divine eschatological instruction
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament


“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
London, UK—December 2, 1979


“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981


“Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now, at this time, and that you are capable of doing it.”

THE MOTHER: Messiah-Paraclete-Ruh
Cowley Manor Seminar, UK—July 31, 1982


Guest: “Hello Mother.”
Shri Mataji: “Yes.”
Guest: “I wanted to know, is the Cool Breeze (Pneuma) that you have spoken about, you feel on the hands the Cool Wind of the Holy Spirit, as spoken about in the Bible?”
Shri Mataji: “Yes. Yes, yes, same thing, same thing. You have done the good job now, I must say.”
Interviewer: “Is it the Holy Spirit?”
Shri Mataji: “Yes, of course, is the Holy Spirit.”
Guest: “Aha... I am feeling it now on my hand through the [not clear]”
Shri Mataji: “It’s good.”
Interviewer: “Did you want to say anything more than that?”
Guest: “No, I just... That’s all I wanted to know because I...”
Shri Mataji: “Because you are thoughtless now. Enjoy yourself.”
Guest: “Thank you.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(The guest experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )


Second Guest: “I just want to ask Mother about a quotation from the Bible.”
Interviewer: “Yes, what’s that?”
Guest: “It says, ‘But the comfort of the Holy Spirit that the Father will send in My name would teach you all things.’ I would like to ask Her about that.”
Interviewer: “Could you just repeat the quotation again?”
Guest: “But the Comforter, the Holy Spirit, whom the Father will send in My name, will teach you all things.”
Interviewer: “And that’s from where?”
Guest: “John chapter 14, verse 26.”
Shri Mataji: “I think you should take your realization and then you will know the answer to it. Because, logically if it points out to one person, then you have to reach the conclusion, isn’t it? That’s a logical way of looking at things. But I am not going to say anything or claim anything. It is better you people find out yourself.”
Interviewer: “Does that answer your question?”
Guest: “Is the, is the Comforter on the Earth at the present time? Has the Comforter incarnated? Mataji should be able to tell us this because She said that through these vibrations on Her hands, She ...”
Shri Mataji: “Yes, She is very much here and She’s talking to you now. Can you believe that?”
Guest: “Well, I feel something cool [Pneuma/Prana/Chi] on my hand. Is that some indication of the ...?”
Shri Mataji: “Yes, very much so. So that’s the proof of the thing. You’ve already started feeling it in your hands.”
Guest: “Can I?”
Shri Mataji: “Ask the question, ‘Mother, are you the Comforter?’”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Ask it thrice.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Again.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Now, what do you get?”
Guest: “Oh, I feel this kind of cool tingling [Pneuma/Prana/Chi] passing all through my body.”
Shri Mataji: “That’s the answer now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(Another guest also experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )


Shri Mataji Nirmala Devi (1923-2011): Christian by birth, Hindu by marriage and Paraclete by duty.
The Paraclete and the disciples (vv. 25-26): The theme of departure (cf. vv. 1-6; vv. 18-24) returns. There are two "times" in the experience of the disciples: the now as Jesus speaks to them (v. 25) and the future time when the Paraclete, the Holy Spirit, sent by the Father in the name of Jesus, will be with them (v. 26). The Paraclete will replace Jesus' physical presence, teaching them all things and recalling for them everything he has said (v. 26). As Jesus is the Sent One of the Father (cf. 4:34; 5:23; 24, 30, 37; 6:38-40; 7:16; 8:16, 18, 26; 12:44-49), so is the Paraclete sent by the Father. The mission and purpose of the former Paraclete, Jesus (cf. 14:13-14), who speaks and teaches "his own" will continue into the mission and purpose of the "other Paraclete" (cf. v. 16) who teaches and brings back the memory of all that Jesus has said. The time of Jesus is intimately linked with the time after Jesus, and the accepted meaning of a departure has been undermined. The inability of the disciples to understand the words and deeds of Jesus will be overcome as they "remember" what he had said (cf. 2:22) and what had been written of him and done to him (cf. 12:16). The "remembering" will be the fruit of the presence of the Paraclete with the disciples in the in-between-time. In v. 16 Jesus focused on the inability of the world to know the Paraclete, but in v. 26 the gift of the Paraclete to "his own" is developed. As Jesus was with the disciples (v. 25), so will the Paraclete be with the disciples in the midst of hostility and rejection (v. 16). As the story has insisted that Jesus' teaching has revealed God to his disciples, so will the Paraclete recall and continue Jesus' revelation of God to the disciples (v. 26).” (Harrington 1998, 412)

“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh
Chistmas Puja, Ganapatipule, India—25 December 1997


“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh
Easter Puja, London, UK—11 April 1982


“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day’s Yuga Dharma. It is the way the Last Judgment is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh
MAHA AVATAR, ISSUE 1, JUL-SEP 1980


“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh


“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview Oct 01 1983—Santa Cruz, USA


The Paraclete Shri Mataji (1923-2011)

Total number of Recorded Talks 3058, Public Programs 1178, Pujas 651 and Other (private conversations) 1249

“What are they awaiting but for the Hour to come upon them suddenly? Its Signs have already come. What good will their Reminder be to them when it does arrive?” (Qur'n, 47:18) “As the above verse indicates, God has revealed some of Doomsday's signs in the Qur'n. In Surat az-Zukhruf 43:61, God informs us that 'He [Jesus] is a Sign of the Hour. Have no doubt about it...' Thus we can say, based particularly on Islamic sources but also on the Old Testament and the New Testament, that we are living in the End Times.” Harun Yahya

Good News (An Naba) of Resurrection (Al-Qiyamah): Videos 3474, Audios 1945, Transcripts 3262 and Events 2413

“Concerning what are they disputing?
Concerning the Great News. [5889]
About which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!”

surah 78:1-5 An Naba (The Great News)
5889. Great News: usually understood to mean the News or Message of the Resurrection.

Abdullah Yusuf Ali, The Holy Qur'n
Amana Corporation, 1989


[Moderator]: “Any other questions?”
[Audience]: “Pardon me for asking this question, but, earlier you talked about the Resurrection and you mentioned about the scriptures, where like in the Hindus scriptures they talk about the Kalki Avatar who will come for the Resurrection, and for the Christians, I know they talk about the return of Christ and all the religions talk about this Resurrection and the belief in the coming of the Messiah. So I just want to know since you say you are going to give the resurrection to us, what is your station?”

Shri Mataji: “In Russia?”
[Audience]: “And are you the promised Messiah? Shri Mataji, are you?”
Shri Mataji: “I see now I am not going to tell you anything about myself, to be very frank. Because see Christ said He was the Son of God, and they crucified Him. I don't want to get crucified. You have to find out. When you become the Spirit you will know what I am. I don't want to say anything about myself.”

THE MOTHER: Messiah-Paraclete-Ruh
Toronto, Canada—October 5, 1993

“Jesus then goes on the offensive against the scribes and Pharisees, pronouncing seven woes against them (Matt. 23:1-36). The final woe identifiers them with all those in Israel's history who have murdered and opposed the prophets. From Abel to Zechariah, all the blood of the righteous will come on them as they typologically fulfill this pattern in the murder of Jesus (23:29-36). They are the wicked tenants who think to kill the son and take his inheritance (21:38). They are seed of the serpent, a brood of vipers (23:33). Their house (the temple?) is desolate, and they will not see Jesus again until they bless him as he comes in the name of the Lord (23:37-39). Somehow, through the judgments Jesus announces against them, salvation will apparently come even for the people of Israel. As Olmstead puts it, Matthew "dares to hope for the day when many of Israel's sons and daughters will embrace Israel's Messiah (23:39), and in that hope engages in a continued mission in her.”” Hamilton 2010, 377


“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh
Sydney, Australia—Mar 22 1981


“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)





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