“She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini.”

“The Devi Gita, or Song of the Goddess, presents a grand vision of the universe created, pervaded, and protected by a supremely powerful, all-knowing, and wholly compassionate divine female. She is Mahadevi or the Great Goddess, known to her most devoted followers as the auspicious Mother-of-the-World (jagad-ambika, jagan-matr). Unlike the ferocious and horrific Hindu goddesses such as Kali and Durga, the World-Mother of the Devi Gita is benign and beautiful, though some of her lesser manifestations may take on terrifying forms. And unlike other beneficent divinities such as Parvati and Laksmi, she is subject to no male consort.

This World-Mother is formally addressed as Bhuvanesvari, the ‘Ruler of the Universe.’ She resides in her celestial paradise known as Manidvipa, the Jeweled Island, situated at the topmost point of the universe. From there, ever wakeful and alert, she observes the troubles of the world, eager to intervene on behalf of her devotees.

While resting in her island home, she reclines on a sacred throne or couch of remarkable design, composed of five pretas, ghosts or corpses. The four legs are the lifeless bodies of Brahma, Visnu, Rudra, and Isana (the later two being forms or aspects of Siva), and the seat is the stretched-out corpse of Sadasiva (the eternal Siva). This conception of Bhuvanesvari seated on her Panca-Pretasana (Seat of Five Corpses), marvelously illustrated in Figure 10.1, page 286, reveals her supreme sovereignty, especially over masculine pretensions to cosmic power. Brahma, Visnu, and Siva are the three male deities traditionally associated with creating, overseeing, and destroying the universe. But here, as elements of Bhuvanesvari’s throne, they represent her latent cosmic energies, unconscious and inert, residing under her feet until aroused by her desire. While lounging on this couch at the beginning of creation, the Goddess splits herself into two for the sake of her own pleasure or sport—one half of her body becoming Mahesvara (Siva). In such manner she dramatically demonstrates her superiority to all the male gods.

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) … She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.”

C. MacKenzie Brown, The Devi Gita: The Song of the Goddess
State University of New York Press (September 1998) pp. 1-2

In the Devi Bhagavata Purana, the Great Goddess proclaims: “There is no distinction between Me and the Kundalini.”

“Through Her we know the Consciousness,
Of Brahman without duality,
Like a wave of Existence and of Joy.
She has entered all beings,
within and without
Of each of them, and on all
She shines Her light!”

Bahvricha Upanishad

Mystics throughout the world have spoken of the inner experience of unity with the Self, a reality defined in our language by the Sanskrit term yoga, meaning union, and the word ‘religion’, which comes from the Latin religare, meaning to bind or link.

The union of the individual with the All, with the cosmos, results from an inner process which allows human awareness to focus on the supreme and ultimate reality, the Self, God in us as Jung wrote. This process makes it possible for our attention to go beyond the Ego, the I, and beyond the conditionings nourished by our society, by our education, and by our past in general. It is an inner movement which, like every living thing in the universe, needs energy. This energy puts us in touch with the absolute of our being, our Spirit, hence we can properly call it a Spiritual Energy. Indian tradition, stretching back over thousands of years, has given it a name: Kundalini.

This tradition teaches us that the awakening of Kundalini is what ultimately confers on the purified ascetic, as it did on the Buddha, the total realisation of God, Nirvana.

And yet, Kundalini does not always wait until the seeker is entirely purified before stirring. Responding to the desire for inner growth and spiritual evolution, the Kundalini awakens to bestow Self-Realisation, which opens the way to awareness of the infinite. This experience has been described by many saints from all religious traditions, such as Meister Eckhart and Dante in the Christian tradition, Rumi and Attar for Islam, the early Zen patriarchs, Namdev and Tukaram from India, to name only a few. This experience of Self-Realisation has also been described by outstanding scientists such as Pascal, Einstein and Jung. In this experience the Kundalini spontaneously awakens, giving a spark of absolute reality to the seeker and initiating him into inner knowledge of his own Divine nature. It is then up to him to protect and nurture this light through introspection and meditation.

The awakening of Kundalini is not the end, but the beginning. It is the gate which opens onto the way towards spiritual awareness, union, that is, yoga.

Many masters—and, alas, many false teachers—have taught about Yoga without explaining that it involves the awakening of this spiritual Energy. This has led to confusion, particularly in the West, as mystical union, the ultimate aim of seeking, lost any connection with a living and tangible experience. The prophets of the past, who gave rise to the great religious movements, spoke in allegorical terms of the eternal feminine power which leads to the revelation of our Divine identity. In India it is the Kundalini, described in remarkable terms by Shankaracharya and Jnaneshwar. For Lao Tze it is the Tao, in Jewish mysticism it is the Shekinah, and in the New Testament we find it in the image of the Holy Spirit.

The link between these allegories and The Mother Goddess is sometimes clearly stated, as in the Tao Te Ching, and sometimes obscure, as in the New Testament. In the Devi Bhagavata Purana, the Great Goddess proclaims: “There is no distinction between Me and the Kundalini”. The Kundalini is the Inner Mother, reflection of the Great Goddess within each being. In the Shri Lalita Sahasranama, a Sanskrit text which lists a thousand names or attributes of the Goddess, one of these is “Kundalini.” And when the seeker aspires to attain the supreme reality, the spiritual union, it is only the Divine Mother, in Her guise of the supreme energy, the Kundalini, who can lead him.

Indian tradition warns us it is difficult to awaken Kundalini, and that only the most dedicated seekers have succeeded, and then only after long years, perhaps lifetimes, of withdrawal from society, penance, and meditation. But, as we shall see, times have changed…”

Gwenaël Verez, The Search for the Divine Mother
Amazon Digital Services, Inc., pp. 24-26

The Mysterious Kundalini

“Kundalini, the serpent power or mystic fire, is the primordial energy or Sakti that lies dormant or sleeping in the Muladhara Chakra, the centre of the body. It is called the serpentine or annular power on account of serpentine form. It is an electric fiery occult power, the great pristine force which underlies all organic and inorganic matter.

Kundalini is the cosmic power in individual bodies. It is not a material force like electricity, magnetism, centripetal or centrifugal force. It is a spiritual potential Sakti or cosmic power. In reality it has no form. The Sthula Buddhi and mind have to follow a particular form in the beginning stage. From this gross form, one can easily, understand the subtle formless Kundalini. Prana, Ahamkara, Buddhi, Indriyas, mind, five gross elements, nerves are all the products of Kundalini.

It is the coiled-up, sleeping Divine Sakti that lies dormant in all beings. You have seen in the Muladhara Chakra that there is Svayambhu Linga. The head of the Linga is the space where Sushumna Nadi is attached to the Kanda. This mysterious Kundalini lies face downwards at the mouth of Sushumna Nadi on the head of Svayambhu Linga. It has three and a half coils like a serpent. When it is awakened, it makes a hissing sound like that of a serpent beaten with a stick, and proceeds to the other Chakra through the Brahma Nadi, which is also called Chitra Nadi within Sushumna. Hence Kundalini is also called Bhujangini, serpent power. The three coils represent the three Gunas of Prakriti: Sattva, Rajas and Tamas, and the half represents the Vikritis, the modification of Prakriti.

Kundalini is the Goddess of speech and is praised by all. She Herself, when awakened by the Yogin, achieves for him the illumination. It is She who gives Mukti and Jnana for She is Herself that. She is also called Sarasvati, as She is the form of Sabda Brahman. She is the source of all Knowledge and Bliss. She is pure consciousness itself. She is Brahman. She is Prana Sakti, the Supreme Force, The Mother of Prana, Agni, Bindu, and Nada. It is by this Sakti that the world exists. Creation, preservation and dissolution are in Her. Only by her Sakti the world is kept up. It is through Her Sakti on subtle Prana, Nada is produced. While you utter a continuous sound or chant Dirgha Pranava ! (OM), you will distinctly feel that the real vibration starts from the Muladhara Chakra. Through the vibration of this Nada, all the parts of the body function. She maintains the individual soul through the subtle Prana. In every kind of Sadhana the Goddess Kundalini is the object of worship in some form or the other.”

Kundalini Yoga, Sri Swami Sivananda


Dr. Udo Szekulics
Mala Rao-Szekulics

“’And whosoever will, let him take the water of life freely.’
Revelation of John 22, 17

The traditions of India and its neighbouring countries offer more spiritual knowledge than any other region of the world. At home and at school we hardly learn anything about the historical and spiritual background of these areas. As a result, we incur the danger of giving a wrong interpretation to this region’s spiritual tradition by extracting a part of the whole, if we are interested in Eastern wisdom.

On the subcontinent of India we see a variety of spiritual traditions. Hinduism, Buddhism, Lamaism and other teachings confuse the Western seeker with thousands of gods, deities and different perceptions about life after dead and destiny. But even in the large variety of tinges and facets of Hinduism and its pantheon of deities there is the idea of a final unity. This one is the Brahma, or Sadashiva. Through his power Mahamaya (the Great Illusion) he creates all divine, human and material aspects of the universe. At the end, he reabsorbs everything. Yoga, the real meaning of which is ‘Union with God’, embraces all the efforts of mankind in the spiritual domain. The final aim is not some blurred ‘enlightenment’, also not to jump in the air a little bit or wear clothes of a certain colour, the aim is the connection with an higher awareness. Yoga, ‘connection’, is only good when this perception of a higher awareness can be achieved. This Yoga is not one single technique or a determined exercise, it is a way of life once the connection was established. All the asanas, breathing techniques et cetera are helpful tools for those who are connected and know how to apply these techniques, because the same asana may be helpful to one, but harmful to the other—depending on individual constitution. Doing physical exercise without being connected may calm you down a little bit, however, basically it is as if you try to swim without water.

As we have received so much from the East and still are to receive much more, we would like to look closer at the basis of Indian Knowledge. This basis is the classical scriptures of old, for example the Vedas or Upanishads, as well as the teachings of venerated Indian saints and masters such as Markendeya or Tukaram. Simultaneously, we shall try to integrate important scriptures of other cultures – also of the west.

Looking at most of the modern publications1 on Kundalini, it seems obvious that nothing is known of the roots of religious knowledge. According to the quoted ancient sources, Kundalini is the most subtle, the holiest and mightiest force of the universe, which, only under certain circumstances, is accessible to mortals. These superlatives are meant literally. Even the ‘Rishis’, the saints/sages, who communicated with the Gods themselves were not allowed to awaken the Kundalini in human beings. Bearing this in mind, one should consider carefully advertisements for ‘Kundalini- Seminars’ or similar offers. Kundalini is not a discovery of our times, she has been described thousands of years before Jesus Christ; and the knowledge we have got has come through old Indian scriptures.

Let us try to understand this tremendous power as far as we can with our minds. Numerous names of her are at the same time names of the Goddess Parvati as a virgin (‘Uma’, ‘Gauri’). The name Parvati has only been given at her marriage with Shiva. In her aspect as a mother the spouse of Shiva becomes the ‘Devi’, The Mother Goddess of the created universe. As Devi she incarnates in times of great difficulty, when all the negative forces rise up and challenge the righteous and religious. She destroys all the demons ruthlessly and without pity, because, as mother, she protects her children – the seekers of truth. This power has also been attributed to the Kundalini, when she acts in a cleansing way in human beings and removes the ‘individual demons’ within. And there exists a link between the primordial power Adi Shakti2 and Kundalini.

In the few sources3 that refer to Shri Adi Shakti, it is usually said that she is the primordial and highest power. She is the one who created the first manifestation; the bridge between the formless non-manifested God and the whole formed creation. Kundalini also builds a connection with the divine, connecting the individual to a collective, higher awareness.—Shri Adi Shakti is described as so powerful that Shiva, Vishnu and Brahmadeva were extremely impressed, when they were once granted the permission to visit her sphere (Devi Bhagawatam, III book, cp. FN 3). Only after some time did they realize that they were in their mother’s house. Apart from the tremendous power that lies in the Kundalini as part of the primordial force, the protective, motherly aspect clearly appears.

Before considering any detailed parts of ancient scriptures – in particular the ‘Jnaneshwari’- we shall discuss the function of the Kundalini. At this point we must introduce the greatest authority in this matter; Shri Mataji Nirmala Devi, the Avatara of our times, proven by the awakening of the Kundalini in hundreds of thousands of people all over the world. She can indeed transmit a practical experience of the Kundalini-Power, as well as the corresponding knowledge. Thousands and thousands of people in India, thousands throughout the west, and also in Russia, who have been so fortunate to meet Her, can confirm this. All other Saints, who might have power over Kundalini, lead a withdrawn and hidden life in the Himalayas and its foothills, and they cannot give Kundalini-awakening en masse.

Shri Mataji Nirmala Devi explains that the Kundalini resides in every living being as the divine desire to become one with God. Since the beginning of the creation this force has been acting and pushing the evolution forward. In our western tradition Kundalini could be understood as the Holy Spirit. In Hebraic scriptures she is called ‘Ruach’.

If a human being is perfectly pure in his inner, subtle system (which practically means that he has become a saint) he receives his total liberation, ‘Moksha’, at the moment of the Kundalini awakening. This perfect liberation took place for Buddha after he had renounced all his attachments and temptations. If Kundalini awakening takes place in ‘non-perfect’ human beings, she starts cleansing different energy centers, the ‘Chakras’. The effect of the desire to become one with the cause of all creation manifests in the healing of the chakras and is a first step on our way to the final goal. The significance of the Kundalini being the reflection of the divine primordial desire is, that it corresponds with the classical representation of Adi Shakti, who at the very moment of creation has given shape first to the desire (Iccha- Shakti) and then to the act (Saraswati).

The last, complete liberation is the union of the soul, the Atma (Shri Shiva) with the Kundalini (Shakti) in order to make the Atma aware or conscious in us. That means, the truth, the all-pervading awareness and the pure joy become reality in us. The Sahasrara chakra above the fontanel bone at the top of the skull opens up and replaces the biggest part of our ego and our conditionings. This process has often been described poetically in old scriptures:

‘I had been impressed and dragged far away,
with a burden on my head; now I have
escaped from the burden, for you have accepted me.
How many times I cried to you in time past!
Tuka says, Today my service has borne fruit.’

Tukaram, ‘The Poems of Tukaram’, Chap. XII,593, Delhi, 1983.

‘Thou art diverting Thyself, in secrecy with Thy Lord, in the thousand-petalled lotus, having pierced through the Earth situated in the Muladhara, the Water in the Manipura, the Fire abiding in the Swadhisthana, the Air in the Heart (Anahata), the Ether above (the Vishuddhi), and Manas between the eyebrows (Ajna) and thus broken through the entire Kula path (central channel – Sushumna).’

(The Ocean of Beauty), 9 thpoem, Adya, 1977.

Where have these modern descriptions of so-called Kundalini- experience come from, which are contradictory and which often report very unpleasant experiences? Most probably these descriptions are partly due to wrong translations of the Jnaneshwari and partly to misunderstandings. Misunderstandings in the sense of mental concepts instead of a practical experience.

For a long time the teachings about Kundalini have been kept as a secret knowledge that has only been bestowed simultaneously with self-realisation, the awakening of the Kundalini. This was the real heritage of the masters, the saints or gurus, who did not perform a hollow, symbolic act, but a living process.

In the Bagavadgita the subject of Kundalini has been very briefly referred to. The Upanishads have only treated parts of it. Markandeya was the first one to break with the taboo (thousands of years ago), and talked openly about it. What these classical scriptures have in common is that they are difficult to understand and that the effects of Kundalini have not been described in detail.

This changed in the 13th century A.D. Around 1275 in the central part of India, Maharashtra, Jnanadeva (also called Jnaneshwar or Dyaneshwar) was born. Although he left this world at a very young age, he is one of Indias greatest saints. As the Bagavadgita had been written in Sanskrit the masses did not have direct access to this most popular religious scripture of the Hindus. Thus Jnanadeva was convinced by his brother to write a commentary on the Bagavadgita in Marathi (the common language of the people in Maharashtra). This work, the ‘Jnaneshwari’, contains many more details than the Bagavadgita. It is said that the ‘Jnaneshwari’ can be read like a comment of God himself, who acts in the Bagavadgita. – Marathi has been and is still spoken in Maharashtra. Apart from the changes of a living language through 700 years, Marathi is ideal for beautiful poetry and religious works, but also can be misunderstood if taken literally, as every single word has various meanings, often a material as well as a subtle or a poetic one. The use of images is an important method of poetic expression. This country of Maharastra and its language have a special significance in the spiritual development of India. Shri Sita and Shri Rama (Ramayana: the incarnation of the God Vishnu and his spouse Laxmi) trod on this soil, Ekanath, Tukaram and many other important rishis and saints have left behind their works in the Marathi language.

In the 6th chapter of the Jnaneshwari the Kundalini and its effects are described. This text again is not easy to understand. The learned and scholars have tried to avoid this very difficult chapter for 700 years, as all written knowledge of the world cannot replace the holy experience. Thus the academics never understood it; and there is one essential point for us: The translations, mainly in English, available in the West, are not correct. They certainly all relate to one original translation, as the mistakes are apparently similar. These errors of translation are probably responsible for the incomprehensible descriptions of Kundalini that we have in the west. For example one of the main mistakes is to suppose that the seat of the Kundalini is in the region of the stomach. This mistake is to be found in the book of Avalon (see FN 1). In the original scriptures nothing of the kind is mentioned. Shankaracharya (8th century AD) says in the Saundarya Lahari (see above) in the 10 th verse: ‘..Thyself assuming the form of a serpent of three-and-a-half coil, sleepest Thou in the hollow of the Kulakunda4‘. The description refers to the triangular bone, to which we will come back later. Finally, the Devi Bhagawatam should be quoted, book XII, chapter 5, where The Mother of the Worlds (Shri Adi Shakti) is again described as the ‘Kundalini in the Mooladhar’.

Besides these wrong translations, there is a lack of understanding which we mentioned before: In the Jnaneshwari, at the end of the 10 th sub-chapter of chapter 6, Shri Krishna explains clearly the way of a real yogi and says explicitly, that it is the EXPERIENCE of self-realisation, and there is no doubt about the fact that this experience has to come from God5. As Arjuna is urging for this knowledge, Krishna says: (11th sub-chapter, first sentence): ‘I explain it to you in more detail now, but only through the experience it will bear fruit’. So it is clear that a purely mental understanding of the description of the Kundalini is meaningless if the actual happening of self-realisation is lacking. The mediocre translations of the Jnaneshwari unfortunately confirm these words.

This introduction is followed by the description of the ‘asana’ (sitting position), which is favourable to the awakening of the Kundalini. The awakening itself can only be performed by a person who is authorized. The asana is described several times as ‘the steady seat’, which corresponds to the lowest chakra (Mooladhara chakra). It lies at the root of our body and guards the sleeping Kundalini in the sacrum (Mooladhar). Any weakness of this chakra, which is the throne of innocence and wisdom, causes permanent difficulties, as it is the support of the Kundalini. Certain sitting positions should just enable our attention to detach from physical processes. Later in the 13 th sub- chapter it is mentioned that the palms of the hands should be kept upwards, in order to feel the Kundalini-energy.

There is a considerable difference between the Mooladhara-chakra and the Mooladhar which lies above it (sacrum), the triangular bone at the end of the spine. At the awakening of the Kundalini, her pulsations can often be seen with the naked eye at the sacrum. This perception is the best proof of its real position; all other conclusions do not correspond with the reality. Lying at the basis of the spine, she rises through the middle channel (Sushumna), which corresponds with the canalis centralis in the grey matter of the backbone. The medical term is ‘Os Sacrum,’ holy bone, taken over directly from the Greek by the Romans: Its special position was known also in the West, in ancient times. We know that the Egyptians attributed this ‘Os Sacrum’ to the God Osiris. In an article of the ‘Journal of the American Medical Association’ (JAMA of 1987 it is written: ‘… the idea that the sacrum is the last bone in the body to disintegrate after death and, therefore, necessary for resurrection could qualify it as sacred. The first Biblical intimation that a single bone might be the bone needed for resurrection is in Psalms 34, 21: He watches over all the bones; one of them shall not be broken…’6 – The idea of resurrection or second birth mentioned here is, in various forms, present in all religions.

To all those, who really can feel the effects of the awakened Kundalini, the 14th sub-chapter of Jnanadevas work proves to be an absolute disaster in translation – knowledge without experience is useless. We have chosen a few important aspects to illustrate this.

The translation of the Marathi word ‘Tap’ as ‘heat’ caused by the awakening of Kundalini is wrong in this context. Here ‘Tap’ means ‘force’. The force, resulting from the exercise of asanas and giving the possibility of the awakening, but not the awakening itself. The activating of the Kundalini is a process beyond human willpower and beyond the force of human action. Thus in the translations, by a misunderstanding of nuances, the mother Kundalini becomes a monster, that devours the intestines voraciously – Whereas in a subtle, beautiful language the power is praised who is eager to give the second birth, to permeate the whole body and to renew it.7

The body and its organs, each cell is being touched and purified by Kundalini. This process has been described in detail right up to the roots of the hair by Jnanadeva. Certainly there is no one, who ever before was able to observe and understand the Kundalini in his body and subtle system as precisely as this great Saint. The effect of the different breathing forces in connection with Kundalini is explained as well as the effects on the elements.

The Janeshwari continues with the procedure after the purification of the subtle centres: The Kundalini stays in the centre-channel (Sushumna) of three subtle channels and pours out ‘of her mouth water, that becomes nectar’. This nectar in its turn brings forth a ‘vital wind, …. that gives a cooling sensation in and on the body’.

The Janeshwari continues with the procedure after the purification of the subtle centres: The Kundalini stays in the centre-channel (Sushumna) of three subtle channels and pours out ‘of her mouth water, that becomes nectar’. This nectar in its turn brings forth a ‘vital wind, …. that gives a cooling sensation in and on the body’.8 The perception of the Cool Breeze is the best on the palms of the hands and at the top of our head (Sahasrara Chakra). This coolness is also described in the Koran – Sura 36, 65: ‘One day we will seal their mouths, but their hands will speak…’. This Sura, called ‘the Heart of the Koran’ has the title ‘JS’. These are the initials of ‘Joga Sahadsch’ as it would be spelled in Arabic. ‘Sahaj’ means ‘born with’ or ‘spontaneous’, Sahaja Yoga is the yoga of the spontaneous unity with God. The hands ‘speak’ in such a way that each finger, root of the hand and palm correspond with a chakra and the various sensations of the part of the hand inform about the condition of the chakras. There are further hints to the perception of Kundalini in the Koran, as in Sura 24, 24 or 41, 21 and following.

This cooling energy does not only exist after the awakening of the Kundalini, it is one with the divine force, who awakens Kundalini in the individual human being and permeates the whole cosmos. In the Gospel of John, 4, Jesus describes the process of awakening to a Samaritan woman next to a well: “If you knew the gift of God, and who it is that asks you for a drink, you would have asked him, and he would have given you water of life. The woman said to him, Sir, you have nothing to draw with, and the well is deep: Where can you get that water of life? … Jesus answered, Everyone who drinks this water will be thirsty again: but whoever drinks the water that I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up into eternal life. As Janeshwar uses the image of the ‘water’ or ‘wind of life’, we can find the Kundalini and its effects described by Jesus Christ in the same way. – The completion of the Kundalini’s task is depicted by Jnanadeva in most beautiful Marathi poetry. The skin is only an envelope, in which the radiant being of the 17th phase of the moon is covered. The full moon, the 16th phase, has the meaning of fulfillment, completion. Only Sadashiva, God beyond all perception, is beyond that, in the illuminated Sahasrara.

Through the ancient Scriptures9 a structure of the inner system takes shape, which is still very common in India. At the bottom we find the four-petalled lotus of the Mooladhara Chakra. In it resides the guardian of Kundalini, who represents wisdom and innocence. The Kundalini is situated above this center in the sacrum bone and therefore, at her awakening, cannot pass through the chakra placed underneath. If one tries to raise the Kundalini without authorization, then the guardian of the Kundalini sends waves of heat through the body in his temper. Sometimes these waves of heat are misunderstood as the awakening of the Kundalini, but it is just the opposite10. Jnanadeva says very clearly, that coolness is the sign of the rising Kundalini. Each unauthorized practice to get in touch with Kundalini leads to a damage that makes an awakening more difficult. Only if the process is triggered by an authorized person, does it lead to its fulfillment. The Kundalini, an intelligent and motherly energy, can never do any harm. Even when she heals physical diseases, it is always in a gentle manner.

In relation to the above mentioned Mooladhara Chakra we must stress that there is no connection at all between sexual activities and the Kundalini or her awakening. Unnatural and exaggerated attention on sexuality weakens and damages this lower chakra. Then the Kundalini has a weak basis and cannot rise for long. In the same way other unnatural behaviour may disturb other Chakras or energy-centers, the same is true for bad intentions or desires even. Thus greed or hatred for example block the ascend of the Kundalini at different levels.

As described in the poetry of Shankaracharya and as known in India in general, the ascending Kundalini passes through the Nabhi-, Swadisthana-, Anahata-, Visshuddhi-, and Agnya-Chakra. As soon as the Agnya Chakra at the forehead gets pierced through, ‘Nirvichara Samadhi’, thoughtlessness, is achieved. Only at that very moment one can talk about an experience which allows a deeper understanding of the ‘Jnaneshwari’ for instance. Nirvichara Samadhi is spontaneous, like every movement of the Kundalini. Samadhi cannot be achieved through human willpower, that is why the concept, that through efforts of concentration real spiritual progress could be achieved, is wrong.

After the Sushumna, which is the central channel, the subtle channels on the left and the right are enlightened. The left (Ida- Nadi) represents the emotions, conditionings and the past, the right (Pingala-Nadi) activity, planning and the future.

The whole process physically relates with the parasympathetic system and therefore cannot be controlled consciously. The real awakening of Kundalini does not cause any spectacular process or sensation out of control. ‘Only’ a kind of profound peace and joy can be felt, and coolness on top of the head and on the palms of the hands. If the subtle centres, the chakras, are damaged, the perception of Kundalini is reduced in accordance.

Only the one who is able to awaken the Kundalini, so that the effects, as described by Jnanadeva and other masters, can be felt, so that the water of life is flowing, can be called a real Guru in the best tradition of the Great Indian Teachers.”

Dr. Udo Szekulics, Mala Rao-Szekulics

1 E.g. Gopi Krishna, Kundalini, Lustig-Verlag, 1983; Arthur Avalon, Die Schlangenkraft (The Serpent-Power), Bern 1982; Shivananda, Kundalini Yoga, Munich-Planegg, 1953; just to mention the first ones, hundreds followed, without any basis in the ancient scriptures, and without genuine experience.
2 The above-mentioned “Mahamaya”, “The Great Illusion”, is just one aspect of the Adi Shakti
3 E.g. Devi Bhagawatam, as “The Srimad Devi Bhagawatam”, Munshiram Manoharlal, Delhi, 1977, cp. Especially book III, ch.3, 4 and 5.
4 The three-and-half coils of Kundalini relate to the three “moods” (basic principles) of the creation and – the half coil – to the primordial power, neither manifest nor non-manifest. These moods are Mahakali, Mahasaraswati and Mahalaxmi: Desire, also destruction of evil; action, creation; and finally the power of the central channel, of evolution. As said before, Kundalini is a motherly energy and it is not incidentially, that the deepest mights of the universe are female in all the world’s cultures (“The Mothers” in Goethe’s “Faust”). We meet those basic principles in antique Rome as “Parcae” (The Fates), in classical Greece as “Moires”: Clotho, Lachesis and Atropos.
At the foot of the Germanic world-ashtree Yggdrasil the “Nornes” Urd, Werdandi and Skuld are resting – spinning, measuring and cutting the “thread of life.”
5 Cp. Vedas, Samaveda, book III, ch. 2, decade V, 10, .”..God, the Bestower of Dharma, Arth, Kama and Moksha.” Moksha means complete liberation, enlightenment.
6 JAMA, 1987, Vol. 257, 2061 a. fw. P., Oscar Sugar, PhD, MD. University of Illinois College of Medicine, Chicago.
7 See the Gospel of John, 3.3 f. Jesus talks to Nikodemus about this second birth and Nikodemus asks, if he would have to return into his mother’s womb. Jesus tells him that he must be born again of the spirit, “of water and of the Spirit.” – The importance of being”born again” is also stressed by the genuine saints of todays India, e.g. Ramana Maharshi.
8 Also in the western literature references to this unique perception can be found: “Mild creative breeze, A vital breeze which travelled gently on O’er things which it had made” Wordsworth, Prelude I, 43-45 “Still the Breath Divine does move, And the Breath Divine is love.” W. Blake, The Everlasting Gospel, 41-42
9 Essentially the quoted: Bagavadgita, Upanishads, Devi Bhagawatam, Scriptures of: Shankaracharya, Markandeya, Tukaram and of course Jnanadeva.
10 Inner tensions, unusual forms of perception and specially waves of heat through the body are mentioned by Gopi Krishna (cp. FN1) falsely as effects of Kundalini; however these sensations are warnings, not to misuse this holy power.

“The kundalini is the essence of the Goddess. The Goddess is the source, and the force, of life; everyone has the feminine within.”

“In the medieval period, there is an ultimate feminine guru represented in a classical text: the Goddess. It is she, not a wife or a saint, who assumes the public role of teacher and is capable of teaching all of humankind, which is the perspective advanced in the Devi Gita… the culmination of earlier stories of the Goddess found in the puranic mythological stories and in early tantric texts, precisely because the Devi Gita raises the Goddess to the level of Supreme Ruler. In the Devi Gita, supreme cosmic power is unambiguously female: she is a beautiful goddess, her power is the feminine shakti, and she is not linked to a male god, being most frequently referred as Mother. In the text, she first appears as a blazing light, symbolizing brahman, then transforms into a womanly figure, who is the Supreme Ruler Bhuvaneshvari)…

What is unambiguous in the text is that all of humankind is essentially female. The Devi Gita asserts this axiom in two ways. On one level, the Goddess is brahman; thus, humankind’s true inner essence, the divine self, is the Goddess. On another level, the Devi Gita explicitly connects the Goddess to the concept of kundalini from yoga theory. The theory of kundalini yoga is known from other texts, on which the Devi Gita draws in presenting the Goddess’s teaching on the subject. Basic concepts in this theory of yoga include the understanding that humankind possesses a ‘subtle body’ alongside the material body. This subtle body is homologized to cosmic entities and their corresponding cosmic energies. The power center is the kundalini, imagined to be coiled like a serpent at the base of the spine. Uncoiling this shakti energy through disciplined activities, including controlled breathing, correct posture, and meditation, is the goal, for it is only through the release of the kundalini that humankind can reach its full potential in sharing the fundamental essence of the universe. With its emphasis on the Goddess as the Supreme Ruler, the Devi Gita can make a further connection not possible in other texts: The kundalini is the essence of the Goddess. The Goddess is the source, and the force, of life; everyone has the feminine within, and must embrace it, then release it, in order to achieve liberation.”

Karen Pechilis, The Graceful Guru
Oxford University Press, (August 5, 2004) pp. 23-25

“Kundalini, often translated as the ‘serpent power,’ is a term which has gained some recognition today, particularly in yogic and New Age circles, though it is seldom properly understood. Kundalini literally means a coiled-up energy or the power that dwells in a cave (kunda). For any transformation to be possible, an energy is needed to bring it about. For the transformation of consciousness a special and powerful energy is needed. This is Kundalini.

Tantra presents a whole yogic and mantric science for developing Kundalini. However, this Tantric science has its foundation or parallels in Vedic, Vedantic and Yoga texts that speak of the transforming word (vak), the energy of consciousness (chit-shakti), or the power of knowledge (jnan-shakti), which are all synonyms for Kundalini.

The traditional role of Kundalini is different than the way in which it is generally viewed today, which is to regard it as a mere force to control and harness. Kundalini is a form of the Goddess and should be worshipped as Her power. It is not some psychic energy to be aroused but a Divine energy to be revered. Efforts to manipulate Kundalini through willful practice or forceful techniques are not only dangerous, but fail to recognize the reality of the Goddess and are contrary to her worship.”

Tantric Yoga and the Wisdom Goddesses
David Frawley, Lotus Press (March 1, 1994) p. 30

The Serpents and Kundalini

“Modern science has no clear explanation as to why dead matter should self-organize and evolve into life in the first place, or why living organisms should be self-aware or conscious at all. It seems strange to assume that there is no underlying intelligence in such an orderly and self-directed universe. Ancient cultures likely asked similar questions, but instead of looking for answers through the material sciences, they turned their attention toward the inner world of consciousness.

The myths of Mesoamerica suggest that they, like the Egyptians and Indians, had discovered a biological mechanism in the body responsible for the evolution of consciousness and the brain, and all spiritual experiences. The ancient Indians called this mechanism “Kundalini,” meaning “coiled serpent power.” Kundalini is often depicted as two serpents, Ida and Pingala, which represent the lunar and solar aspects of consciousness. They are coiled around the spinal column which they called Sushumna. In Mesoamerica, similar symbolisms can be found in the god Quetzalcoatl. What is interesting is that modern science has a very similar idea of the nervous system, in which the parasympathetic (Ida) and sympathetic (Pingala) branches of the nervous system control many functions of the body. When European invaders swept into the Americas and Egypt, it is likely that thousands of years of accumulated knowledge on the subject was destroyed through murder and outright vandalism. The destruction of the Aztec and Mayan Codices in America and the Library of Alexandria in Egypt are examples of this type of ignorant destruction of wisdom. Because of the geographical boundaries and difficulties in sending in military forces from Europe, one system of wisdom still remains largely intact ” that of India. These three great cultures, the wisdom cultures of the Americas, the Indians, and the Egyptians, have always been united by a common thread of ancestral wisdom…

When Kundalini begins working in the body, physical symptoms related to the nervous system are extremely common. According to our research, one of the most common physical symptoms related to Kundalini is sensing energy or tingling up the spine. The reproductive system may also play an important role in the Kundalini process by delivering a more potent fuel to the brain through the spine, which helps bring about spiritual experiences, and ultimately higher consciousness.

Awakening Ancient Wisdom

We believe that these two ancient myths are based on profound spiritual experiences. In a rare number of these cases, the limits of the normal human brain are transcended in an experience we call Higher Consciousness. In a recent study conducted by the Emerging Sciences Foundation, data from hundreds of individuals around the world revealed a pattern within the most profound of these experiences, which is characterized by:

— The experience of super-consciousness, in which consciousness itself is seen as an independent and concrete reality.
— The unshakeable conviction of being one with the entire universe.
— Something in the experience which leads to the immediate loss of fear of death.
— The experience of revelation, i.e., when a person not only receives information from a source beyond the physical, but comes into direct contact with the source of that knowledge.
— Intense joy and peace, often described as being many times more powerful than sexual orgasm or falling in love.
— The consciousness perceived in this state, its interaction with the world of the senses, and the spiritual experiences leading up to it, is something that has been written about for thousands of years, and is very likely at the root of the Cipactli and Kali myths.

One of the the most important changes that occurs as a result of Kundalini is the transformation of personality. Our research suggests that a person with a properly functioning Kundalini generally has a lack of greed and materialism, is more loving, and is more sensitive to the well-being of the world and those around them. If we take a look back at history and examine all of the civilizations that fell, we find inequality and immorality as a common thread. This happens when we live against the laws of the Kundalini mechanism regulating the brain, which demand a more moral personality in order to evolve properly. The myths and religions of the world exist today, even after thousands of years, because of these laws.”

Kundalini and the Hidden Wisdom of an Aztec Ritual
Michael and Linda Molina (Jun 10, 2016)

“In the Aryastava she is called liberation (mukti), she who speaks of the knowledge of brahman, and she who is the knowledge of brahman. A hymn addressed to the Devi in the Mahabharata calls her liberation and knowledge of brahman as well as mother of the Vedas. Another hymn of the Mahabharata calls her intelligence and knowledge and says she destroys ignorance and all of mankind’s fetters. In the Lalita-sahasranama she is called she who is great intelligence (Mahabuddhi, 223), she whose form is a mass of knowledge (Vijnanabhanarupini, 253), she who is wisdom itself (Prajnatmika, 261), she who releases creatures from bondage (Pasupasavimocini, 354), she who removes darkness (Tamopaha, 361), intelligence (Mati, 445), she who removes bonds (Bandhamocani, 546), knowledge (Vidya, 549), she who is knowledge of the atman (Atmavidya, 583), she who is great and auspicious knowledge (Mahavidya and Srividya, 584 and 585), she whose form is the guru (Gurumurti, 603), she who bestows knowledge (Jnanada, 643), she who gives salvation (Muktida, 736), she who bestows heaven and liberation (Svargapavargada, 764), she whose form is truth, wisdom, and bliss (Satyajnananandarupini, 791), she who brings peace to people consumed by birth, death, and decrepitude (Janmamrtyujarataptajanavisranti dayini, 851), she who removes all misfortune (Sarvapadivinivarini, 913), and she who is the lamp that dispels the darkness of ignorance (Ajnanadhvanta dipika, 993).” Kinsley 1988, 141

“The Kundalini (The Holy Spirit) is your own Mother; your individual Mother. And She has tape-recorded all your past and your aspirations, everything. And She rises because She wants to give you your second birth, but She is your individual mother. You don’t share Her with anybody else. Yours is a different, somebody else’s is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible. But She rises without any difficulty. Hardly any time it takes.”

The Paraclete Shri Mataji

“The Spirit resides in us in our heart. it’s the reflection of God Almighty. In Sanskrit language: this aspect of God which is all-pervading and is the first and the last, is called as Sadashiva, is the Father, who does not incarnate. We say Yahova, you can say, or the God who does not incarnate. This great aspect which encompasses everything ultimately and also manifests everything, is reflected within our heart as the Spirit. This aspect is just the witness aspect. It witnesses the play of its power, the Primordial Power, the Holy Ghost, to see what is created by Her. He’s the only enjoyer of the game. He sees the game, the leela, the fun.

She organizes everything, it is She who gets divided into three powers, it is She who creates the whole universe, it is She who gives us this evolution, it is She who makes us human beings and it is She who has to make us the higher human being. That’s the Holy Ghost, the Primordial Holy Ghost and the reflection of that is this Kundalini within us. These two have to meet. They are separated; the Spirit within you and the Holy Ghost within you have to meet. That is the Yoga, that’s the union.”

The Paraclete Shri Mataji
Public Program, Houston, USA—7 October 1981

The Spirit-Paraclete

“Adi Kundalini is the Primordial Kundalini. She is one of the powers of the Primordial Mother and is reflected in human beings as Kundalini. A great deal of work went into this Incarnation. Major work had to be done to create a very strong spinal column so that it could support the Adi Kundalini, which is responsible for all this great work of transformation. The Adi Kundalini had all the powers of redemption, but She also had to know how to help human beings, what their problems are, how to bring them to an understanding of Sahaja Yoga and the need for their ascent.

Many sources of energy and knowledge had to be used because the world in which the Primordial Kundalini has to work out is very complicated. We have all kinds of conditionings and inhibitions, very different from the people who came to the Himalayas, who were very surrendered. She had to understand all aspects of human beings, so as to communicate with the Adi Kundalini. She also needed to come as Shri Mahamaya so that we would not be frightened or feel distant from Her.”

The Paraclete Shri Mataji

“Vibrations (Cool Breeze/Pneuma/Riah Al-Qiyamah/Prana/Qi) are the feeling of the All-pervading Divine Power within yourself on your central nervous system. You can feel this Divine Power for the first time after self realization on your central nervous system ending up into your fingertips where the sympathetic centers are located… And this is the time of Resurrection because Kundalini resides in the sacrum, which is the Aquarius. And this is the Age of the Aquarius; this is the Age of the Kundalini.”

The Paraclete Shri Mataji
Public Lecture, New Delhi, India, 1983

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