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Paramchaitanya, All-Pervading Power of God felt as Cool Breeze or vibrations by those born of the Spirit during the Last Judgment and Resurrection!

In parts of the Bible but especially the Qur'n, it is stated that the unbeliever is one who neither recognizes nor appreciates the signs of God Almighty. The distinguishing mark of a believer is his ability to see those signs and proofs.

Jesus answered and said unto him,
Verily, verily I say unto thee, except a man born be born again,
He cannot see the Kingdom of God.
Nicodemus saith unto him,
How can a man be born again when he is old?
Can he enter the second time into his mother's womb, and be born?
Jesus answered: Verily, verily, I say unto thee,
Except a man born of water and the Spirit,
He cannot enter into the Kingdom of God.
That which is born of flesh is flesh and that which is born of Spirit is spirit,
Marvel not that I said unto thee: Ye must be born again.
The wind bloweth where it listeth, and thou hearest the sound thereof,
But cannot tell whence it comes and where it goeth:
So is every one that is born of the Spirit.

John 3:3-8

It is Allah who sends forth the Winds so that they raise up the Clouds,
And We drive them to a Land that is dead,
And revive the earth therewith after its death:
Even so (will be) the Resurrection!

surah 35:9 Fatir (The Originator of Creation)

Divine Wind Flowing From within During Last Judgment And Resurrection

Divine Wind will begin flowing after Self-realization
It is written both in the Qur'an and Bible that during Qiyamah (Resurrection) those who get their Self-Realization will have Cool Breeze or Wind coming out of their hands, head and other parts of the body. The"hands will speak"to inform the individual of any wrong-doing on a particular finger(s) which correspond to certain problems. This experience is part and parcel of the human subtle system which is activated after the Baptism of Allah (Self-Realization).

Prophet Jesus also preached that those born again of the Spirit will experience the Wind, but will have no idea where it comes from or goes, i.e., this is not the normal wind which humans daily experience but a Divine Wind from within.

The word rûh comes from the same root as rahah. It is also related to rih, which means 'wind', mirwahah, meaning 'fan', and istirwah which means 'respiration'. The term"Spirit"translates the Hebrew word ruah, which, in its primary sense, means 'breath', 'ir', 'wind'. Jesus indeed uses the sensory image of the wind to suggest to Nicodemus the transcendent newness of him who is personally God's breath, the divine Spirit. (Jn 3:3-8)

The all-pervading power of God is known in various traditions as the Param Chaitanya (Indian), the Ruh (Muslim), Ruach (Jewish) and the Holy Spirit (Christian).

The Param Chaitanya is the power we feel in our hands as cool vibrations.

This power penetrates into every molecule. It not only pervades the entire universe, it created and sustains the universe.

The Param Chaitanya does not work in a mechanistic, scientifically-predictable way. It is the living energy of God's love. Thus, it acts to express the compassion and forgiveness of God.

As realized souls, we can invoke and direct the Param Chaitanya through our pure attention. We use the bandhan as a way to surrender problems to the Param Chaitanya.

The Param Chaitanya is the source of all forms of energy and matter. It is a conscious, compassionate power. In our subtle body, the Param Chaitanya integrates us. Each of our chakras and each of the deities who reside in the chakras are coordinated by the Param Chaitanya.


Vibrations are the most powerful force in the universe. Almost anything can be"vibrated."We can desire that something in our attention absorbs the pure energy of divine love.

Vibrations flow from our hands to where we direct them. This can include food or water.

The Param Chaitanya acts according to our will and desire. The more we are dynamic, positive and focused on our goals, the more results can be achieved by the vibrations.


The source of the vibrations is the Adi Shakti, the primordial power. The actions of the Param Chaitanya are the expressions of The Mothering, nurturing and loving aspect of God. The more we can perceive the work of the Adi Shakti, the more profound is our blissful state of connection to God. Our everyday lives are filled with personal growth, auspiciousness and well-being.

In Sanskrit, Chaitanya is related to the word for attention, Chit. Chaitanya, or the vibrations we feel, is the attention of the Divine.

Whenever we feel burdened or exasperated by life, we can remember that in reality, we don't do anything. It is our belief that we are doing something that exhausts us.

The Param Chaitanya in fact does everything. Our evolution over time is done by the Param Chaitanya. Our growth as spiritual beings is done by the Param Chaitanya.

Animals simply obey the Param Chaitanya. Human beings are designed to be free and conscious of the workings of the Param Chaitanya.

We use our powers of desire and compassion to direct and intensify the flow of vibrations, which can be called the attention of God. When we raise the kundalini of another person, we are not doing it. The Param Chaitanya is acting, obeying our pure desire.


For the first time in history, thousands and millions of human beings can become aware of the Param Chaitanya, learn how to use the vibrations, and change the world as they change themselves. This is only possible because of the birth of the Adi Shakti, Shri Mataji Nirmala Devi at this time.


Put the attention on Shri Mataji within the Sahasrara and feel the vibrations flowing from your hands and top of head.

On that Day that the enemies of Allah will be gathered together to the Fire, they will be marched in ranks.
At length, when they reach the (Fire), their hearing, their sight, and their skins will bear witness against them as to (all) their deeds.
They will say to their skins: "Why bear ye witness against us?"
They will say: "Allah hath given us speech — (He) who giveth speech to everything: He created you for the first time, and unto Him were ye to return.
"Ye did not seek to hide yourselves, lest your hearing, your sight, and your skins, should bear witness against you!
But ye did think that Allah knew not many of the things that ye used to do!
But this thought of yours which ye did entertain concerning your Lord, hath brought you to destruction,
And (now) have ye become of those utterly lost!"

surah 41:19-23 Fussilat (Expounded)

“When Kundalini awakening and Self-Realization has occurred, a flow of energy in the form of cool vibrations starts flowing from the hands. This is what is signified in the above passage. Here Prophet Muhammad is talking of the coming Time — Time of Resurrection — which is in fact the present Age of Aquarius or Kundalini Awakening.”

Shri Mataji Nirmala Devi

Your hand will 'speak' during Al-Qiyamah
Your hand will 'speak' during Al-Qiyamah
That Day shall We set a seal on their
mouths, but their hands will speak to Us,
And their feet bear witness to all that
they did. Surah 36:65 (Ya Sin)

Al Quran. Sura Yasin-Chapter 36, Verse 65

That Day shall We set a seal on their mouths, but their hands will speak to Us,
And their feet bear witness to all that they did.
surah 36:65 (Ya Sin)

Here again it is very clear, once the ascent or realization takes place, a person's hands and feet start to speak, bearing witness against him. Not only the hands and feet but the whole body starts to speak. All of the rights and the wrongs that have been done or are being done are known through the vibrations being emitted from the body. Thus, on the vibratory level, everything is known, not only about yourself but also about others.

After realization these vibrations are distinctly felt on the hands and feet as a Cool Breeze flowing from within. A person also gets to know when he is being lied to, or being manipulated. The mouth stops speaking for the realized person, as the mouth can lie but the hands start speaking and the feet bear witness, as everything is revealed through the vibrations and the vibrations never lie.

This is the time of Qiyamat without a doubt as all the prophecies in the Quran and the Hadith are coming true. The experience of Self-realization, ascent and meraj are not just happening to a few but thousands and thousands of people throughout the world are experiencing it en masse through Sahaja Yoga.

The Muslim community is generally highly programmed and conditioned. It therefore does not look beyond what has been taught to them by the Mullahs, who themselves, unfortunately, do not have much foresight and insight. The Sufis, however, discovered the true essence of Islam and sought their self-realization and God-realization. They saw the All Pervading and His love everywhere and in everything. The Sufis always kept seeking and searching for God. They knew that this was possible after they had attained their own Meraj....

Now for the first time in human history, in the presence of H.H. Mataji Nirmala Devi, thousands of people are experiencing this great phenomenon en masse, through the simple process of Sahaja Yoga. Her authority and identity, along with the truth of all that is written above, can only be confirmed after one experiences the awakening of Kundalini (Buraq) and gets self-realization (Meraj). When the Kundalini passes through Chakras and when the seventh Chakra, the Sahasrara, is opened, a person achieves connection with the Divine.

This is the Qiyamat, the time of the Final Judgment. This is the time the Prophet told the world about. It is just the matter of recognizing it and ascending within oneself and through the seven heavens."[1]

The Noble Qur'n makes it clear that the testimony given by sinners in the court of divine justice will be utterly unique in nature, bearing absolutely no similarity to the juridical procedures of this world.

The verses of the Qur'n that speak of the giving of testimony on the day of resurrection proclaim that the hands, feet and even the skin of the sinners will disclose the hidden sins that they committed during their lives and that were previously unknown to all but God; the sinner will stand revealed, to his utter dismay and terror. The animation of these witnesses and the testimony they will bear to the events that have happened in the world show that all the deeds we perform are recorded both in the external world and in the various organs and limbs of our bodies. When the conditions of this world are replaced by those of the hereafter, on the day when, as the Qur'n puts it," secrets are made manifest and none will be able to conceal anything or seek help from anyone." (86:9-10) all the deeds that have been recorded will pour forth and begin to bear witness.

We can indeed observe in this world a pale and feeble example of what is meant by things acquiring speech.

A doctor, for example, understands the language of the body. The rate of the pulse may indicate fever, and yellowness of the eye proclaims the presence of jaundice. To give another example, we can tell the age of a tree from the circles within its trunk.

It is nonetheless true that we cannot know the exact modality of the testimony that will be given in the hereafter. However, once the veil is lifted from men's sight, their power of vision will increase and their level of perception will be raised. They will embark on a new life with enhanced means of perception and will see many things that surrounded them in this world although they were unaware of them. Thus the Qur'n says:

"You were in a state of negligence; now We have lifted the veil from you so that your sight is today keen." (50:22).

Other verses speak of the multiplicity of the witnesses that will come forward:

"Let them fear a day on which their tongues, their hands and their feet shall bear testimony against them." (24:24).

"A day on which all the enemies of God will be drawn into the fire as they stand next to their destined abode, their ears, their eyes and the skin on their bodies shall testify to the sins they have committed. They will address their limbs in astonishment, saying, 'How do you testify concerning our deeds' They will answer, 'God who gave speech to all creatures has also given us speech. First He created you, and now He brings you back to Him. You concealed your ugly deeds not in order that your ears, eyes and skins should not give witness today, but because you imagined God unaware of what you hid from other men. It is this groundless assumption that has brought about your perdition, for today you are in the ranks of the losers." (41:19-23).

"The Arabic word for"teach"And"knowledge"Are from the same root. It is impossible to produce in a translation the complete orchestral harmony of the word"read"," teach"," pen" (which implies reading, writing, books, study, research)," knowledge" (including science, self knowledge, spiritual understanding), and"proclaim", an alternative meaning of the word for"to read." This proclaiming or reading implies not only the duty of blazoning forth Allah's message, as going with the prophetic office, but also the duty of promulgation and wide dissemination of the Truth by all those who read and understand it. The comprehensive meaning of qara' refers not only to a particular person and occasion but also gives a universal direction. And this kind of comprehensive meaning, as we have seen, runs throughout the Qur'an — for those who will understand.”

Abdullah Yusuf Ali, The Holy Qur'n

This verse stresses that man is unable, in the last resort, to conceal the sins he has committed with his limbs. This is not because he under estimates his bodily form, which in the end turns out to have been a means for recording his deeds, but because he imagines that things are essentially autonomous and that much of what he has done will be beyond the reach of God's knowledge. It is this unawareness of the fact that nothing in creation is hidden to God that casts men into the pit of eternal wretchedness.

The Qur'n further proclaims:

"Today We place the seal of silence on the mouths of the unbelievers and transgressors. Their hands shall speak to us, and their feet shall bear witness to what they have done." (36:65).

Imam al-Sadiq, upon whom be peace, said the following in clarification of this matter:

"When men are gathered together before God on the day of resurrection, everyone will be given the record of his deeds. When they see the list of their crimes and their sins, they will begin to deny them and they will refuse to confess. Then the angels will bear witness to those sins having occurred, but still the sinners will swear that they have done none of the deeds of which they are accused. This is referred to in the verse, 'On the day when God shall resurrect them all and they will swear lyingly to God as they once swore lyingly to you' (58:18). It is then that God will place a seal on their tongues and cause their bodies to begin speaking about what they have done." (Tafsir al-Qummi, p. 552)

Irrefutable witness

Even more remarkable is the fact that the deeds man has performed will themselves take shape before his astonished eyes. This must definitely be regarded as the most veracious form of testimony possible; it closes off before the offender any defense, deception or flight from chastisement, and strips him of denial and sophistry. No crime remain unproven, and the sinners will be overtaken by shame and humiliation.

The Qur'n says:

"On the day of resurrection they will find whatever they have done confronting them." (18:49).

Or again:

"There will be a day on which everyone who has done a good deed will find it confronting him, and those who have done evil will wish that it were kept far distant from them. God warns you against His punishment for He is in truth compassionate toward His servants" (3:30).

Since it is impossible for deeds to disappear in the hereafter, the most that sinners can hope for is that a distance be maintained between them and their deeds, a clear expression of their disgust with what they them selves have done.

In addition to all the forgoing, and still more important than it, God describes Himself as the witness to all the deeds of men:

"Why do they not believe in the signs of God? He is a witness to all that you do." (3:98).

The Qur'n also mentions the prophets and those who have drawn close to God as witnesses to man's deeds:

"The earth will shine with the light of its Lord. The record of men's deeds will be brought forth and the prophets and the martyrs shall be summoned to bear witness and judge among men so that none shall be wronged." (39:69).

It should be borne in mind that such witness and testimony will not be restricted to the outer aspect of men's deeds. What is meant is rather testimony to the quality of deeds with respect to their good or their evil, and whether they represented obedience or sin: in short, the inner aspect of deeds.

The giving of witness on the day of resurrection is a sign of honor and respect for those who are called upon, but it also indicates that while in this world they had a certain awareness of men's inner beings, that they were able to observe them just like their outer beings and thus to record their deeds with precision and inerrancy. It is obvious that conventional knowledge and sense perception are quite inadequate for testimony of this kind; it depends on a more profound mode of awareness that is able to embrace the inner dimensions of man, an awareness that transcends our normal capacities and permits an unfailing distinction to be made between the pure and the impure.

Such testimony is based upon a clear vision of reality, and as such it is infallible....

All of our words and deeds are stored in the vast and mysterious archive of our body and our soul, and they will be brought forth in the tribunal of resurrection. The totality of our acts, good and bad, are stored up within us and will ultimately take shape to confront us.

The reckoning of men's deeds that will take place in the hereafter will, then, be utterly unique. No one may hope to obfuscate the truth or to deny the contents of the precise record that is laid before him. Everyone will be compelled to accept the truth and to submit to its consequences. The hands, the feet and the skin will be called on to give witness; God from Whose knowledge not at single atom in the heavens and earth is hidden and Who is aware of the falling of leaf from a tree, will also be a witness; and the prophets and the Imams will bear their witness to whatever we have wrought.

It is obvious that it is impossible for us now to understand and perceive fully all these dimensions of the inevitable reckoning that will follow resurrection."[2]

On the Day of Judgment there will be absolutely no requirement for human testimony. Allah will judge all humans through the vibrations issuing from all parts of their bodies, an absolutely flawless method of Divine Judgment devoid of any error. That is precisely what the Qur'an means when it says that"Their hands will speak to Us.”

At present on Earth these vibrations are used during the Resurrection for spiritual self-cleansing, getting rid of bad habits and vices, healing others, verifying Truth, meditation, confirming God's guidance from within (self-reproaching Spirit), and so on. These vibrations are only felt when the physical body begins its metamorphosis into the spirit after Self-realization during the present Resurrection. These same vibrations (Kundalini) will one day testify for or against its owner in the Hereafter.

All souls will be judged through vibrations after their physical deaths during Qiyamah through their own Kundalini. This massive record of one's deed on Earth can be easily read through vibrations issuing forth from their bodies. There will be no need for self-defense, cross-examination, evidence, witnesses, judge, jury or anything else whatsoever. God Almighty has already built the instrument of the Last Judgment within all humans — the Kundalini in the human body will bear witness for or against it's owner!

This absolutely flawless Divine Judgment, whereby testimony is given by the most veracious of witnesses i.e., the human body itself.

The Great Adi Shakti Shri Mataji Nirmala Devi

Shri Mataji Nirmala Devi

“At the very beginning of this happening one starts feeling on one's finger tips the problems on the centres. One has to just decode the feelings that one gets on one's own finger tips and has to also know the practice that would solve these problems. The finger tips are the ending of the left and right sympathetic nervous systems. They become enlightened as they reflect the subtle centres.”

Shri Mataji Nirmala Devi

"References to Kundalini awakening, also called as Self-Realization, are seen in many ancient scriptures of all the religions. But the way in which most great prophets wrote made it hard to understand exactly what they were writing about. Nothing is blatantly stated and the Truth can often be ingeniously hidden. Unless one has Self-Realization this Knowledge of the Divine could be misinterpreted. It is only with Self-Realization that one can receive the total Joy of a great soul's prediction of Sahaja Yoga.”

Shri Mataji Nirmala Devi

The Great Adi Shakti Shri Mataji Nirmala Devi
Shri Mataji Nirmala Devi
"Muhammad Sahib has written very clearly that"When your Resurrection will take place then your hands will speak and will give witness against you."That is what that they will tell you what's wrong with you. Your hands will tell clearly and that to know the Truth you will feel it in the palm here (center of palm.) When you ask the question to the real One you will get your answer here (center of palm.) All these things can only happen in Sahaja Yoga — in no other way. Whether you are a Christian, Hindu, Muslim or Jew we have to know that we have to still step one step forward.”

Shri Mataji Nirmala Devi
Cabella, Italy — Sep. 15, 1996

"Even Muhammad Sahib has said that at the Time of Resurrection your hands will speak. Exactly this happens, that when you get your Realization, when the Kundalini comes up and She touches the seat of God here immediately in your heart the reflection of God starts emitting cool vibrations from your hands also. When it starts happening you are amazed that all around you feel the subtle Power of God, the Power of His Love. what we call the All-Pervading Brahma, what we call the Chaitanya.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi Cardiff, U.K. — 8-8-1984

The Great Adi Shakti Shri Mataji Nirmala Devi
Shri Mataji Nirmala Devi
"There are lots of myths in the Bible and one of them is that at the Time of Resurrection your bodies will come out of the graves. This is not only for Christians, but also for the Muslims and Jews. Think of this — What remains in the grave after many years? Only a few bones. And if these bones came out how can you give them Realization? Think of it. It is a big myth. Not possible logically.

In Nal Damyanti Akhyan they have clearly given that when the Kalyug will come, all these seekers who are seeking in the hills and mountains will be born again, and they will be given their Self-Realization! Their Kundalinis will be awakened and that is logical, because that is what we are doing today.”

Shri Mataji Nirmala Devi
India — December 25, 1993

Concerning what are they disputing?
Concerning the Great News [5889] about which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!

surah 78:1-5 Al Naba' (The Great News)

"5889. Great News: Usually understood to mean the News or Message of the Resurrection.”

surah 78:1-5 Al Naba' (The Great News)
(Abdullah Yusuf Ali, The Holy Qur'an, 1989.)

In parts of the Bible but especially the Qur'n, it is stated that the unbeliever is one who neither recognizes nor appreciates the signs of God Almighty. The distinguishing mark of a believer is his ability to see those signs and proofs. He knows that these are not created in vain, and can realize the power and great art of God everywhere and find ways to revere Him. At various points in the Qur'n, expressions like," will you not take heed?"," ...there is a sign for thinking men," lay stress on the importance of pondering upon the signs of God.

We ask all to ponder on the signs of God, both within themselves and without, and see if these signs and proofs are indeed that of the long promised Blossom Time of the Last Judgment and Resurrection.

1. Javed Khan, Islam Enlightened, New Delhi, India, 1988, p. 32-3.
2. http://www.al-islam.org/Resurrect/r18.htm

Related Articles:
1. Ruach, breath of God experienced daily as Cool Breeze/wind 1
2. Ruach, breath of God experienced daily as Cool Breeze/wind 2

3. All-Pervading Power of God felt as Cool Breeze or vibrations
4. Divine Wind flowing out of those born of the Spirit within
5. I will pour out in those days of My Spirit - Acts 2:18
Gospel of Truth pictures the holy spirit as God's breath
7. Comforter (Holy Spirit) would be like a breath, like a wind
8. The coming Messiah would inaugurate the age of salvation
9. The pneumatological activity [Cool Breeze or Wind] ... of the Paraclete
10. Pneuma is power by which the word becomes the word of eternal life
11. Pneuma (Cool Breeze) is the peculiar power of eternal life

Related Articles:

1. Ruach, breath of God experienced daily as Cool Breeze/wind 1
2. Ruach, breath of God experienced daily as Cool Breeze/wind 2
3. All-Pervading Power of God felt as Cool Breeze or vibrations
4. Divine Wind flowing out of those born of the Spirit within
5. I will pour out in those days of My Spirit - Acts 2:18
Gospel of Truth pictures the holy spirit as God's breath
7. Comforter (Holy Spirit) would be like a breath, like a wind
8. The coming Messiah would inaugurate the age of salvation

The fulfillment of the promised divine eschatological instruction
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament

“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
London, UK—December 2, 1979

“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981

“Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now, at this time, and that you are capable of doing it.”

THE MOTHER: Messiah-Paraclete-Ruh
Cowley Manor Seminar, UK—July 31, 1982

Guest: “Hello Mother.”
Shri Mataji: “Yes.”
Guest: “I wanted to know, is the Cool Breeze (Pneuma) that you have spoken about, you feel on the hands the Cool Wind of the Holy Spirit, as spoken about in the Bible?”
Shri Mataji: “Yes. Yes, yes, same thing, same thing. You have done the good job now, I must say.”
Interviewer: “Is it the Holy Spirit?”
Shri Mataji: “Yes, of course, is the Holy Spirit.”
Guest: “Aha... I am feeling it now on my hand through the [not clear]”
Shri Mataji: “It’s good.”
Interviewer: “Did you want to say anything more than that?”
Guest: “No, I just... That’s all I wanted to know because I...”
Shri Mataji: “Because you are thoughtless now. Enjoy yourself.”
Guest: “Thank you.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(The guest experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )

Second Guest: “I just want to ask Mother about a quotation from the Bible.”
Interviewer: “Yes, what’s that?”
Guest: “It says, ‘But the comfort of the Holy Spirit that the Father will send in My name would teach you all things.’ I would like to ask Her about that.”
Interviewer: “Could you just repeat the quotation again?”
Guest: “But the Comforter, the Holy Spirit, whom the Father will send in My name, will teach you all things.”
Interviewer: “And that’s from where?”
Guest: “John chapter 14, verse 26.”
Shri Mataji: “I think you should take your realization and then you will know the answer to it. Because, logically if it points out to one person, then you have to reach the conclusion, isn’t it? That’s a logical way of looking at things. But I am not going to say anything or claim anything. It is better you people find out yourself.”
Interviewer: “Does that answer your question?”
Guest: “Is the, is the Comforter on the Earth at the present time? Has the Comforter incarnated? Mataji should be able to tell us this because She said that through these vibrations on Her hands, She ...”
Shri Mataji: “Yes, She is very much here and She’s talking to you now. Can you believe that?”
Guest: “Well, I feel something cool [Pneuma/Prana/Chi] on my hand. Is that some indication of the ...?”
Shri Mataji: “Yes, very much so. So that’s the proof of the thing. You’ve already started feeling it in your hands.”
Guest: “Can I?”
Shri Mataji: “Ask the question, ‘Mother, are you the Comforter?’”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Ask it thrice.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Again.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Now, what do you get?”
Guest: “Oh, I feel this kind of cool tingling [Pneuma/Prana/Chi] passing all through my body.”
Shri Mataji: “That’s the answer now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(Another guest also experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )

Shri Mataji Nirmala Devi (1923-2011): Christian by birth, Hindu by marriage and Paraclete by duty.
The Paraclete and the disciples (vv. 25-26): The theme of departure (cf. vv. 1-6; vv. 18-24) returns. There are two "times" in the experience of the disciples: the now as Jesus speaks to them (v. 25) and the future time when the Paraclete, the Holy Spirit, sent by the Father in the name of Jesus, will be with them (v. 26). The Paraclete will replace Jesus' physical presence, teaching them all things and recalling for them everything he has said (v. 26). As Jesus is the Sent One of the Father (cf. 4:34; 5:23; 24, 30, 37; 6:38-40; 7:16; 8:16, 18, 26; 12:44-49), so is the Paraclete sent by the Father. The mission and purpose of the former Paraclete, Jesus (cf. 14:13-14), who speaks and teaches "his own" will continue into the mission and purpose of the "other Paraclete" (cf. v. 16) who teaches and brings back the memory of all that Jesus has said. The time of Jesus is intimately linked with the time after Jesus, and the accepted meaning of a departure has been undermined. The inability of the disciples to understand the words and deeds of Jesus will be overcome as they "remember" what he had said (cf. 2:22) and what had been written of him and done to him (cf. 12:16). The "remembering" will be the fruit of the presence of the Paraclete with the disciples in the in-between-time. In v. 16 Jesus focused on the inability of the world to know the Paraclete, but in v. 26 the gift of the Paraclete to "his own" is developed. As Jesus was with the disciples (v. 25), so will the Paraclete be with the disciples in the midst of hostility and rejection (v. 16). As the story has insisted that Jesus' teaching has revealed God to his disciples, so will the Paraclete recall and continue Jesus' revelation of God to the disciples (v. 26).” (Harrington 1998, 412)

“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh
Chistmas Puja, Ganapatipule, India—25 December 1997

“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh
Easter Puja, London, UK—11 April 1982

“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day’s Yuga Dharma. It is the way the Last Judgment is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh

“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh

“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview Oct 01 1983—Santa Cruz, USA

The Paraclete Shri Mataji (1923-2011)

Total number of Recorded Talks 3058, Public Programs 1178, Pujas 651 and Other (private conversations) 1249

“What are they awaiting but for the Hour to come upon them suddenly? Its Signs have already come. What good will their Reminder be to them when it does arrive?” (Qur'n, 47:18) “As the above verse indicates, God has revealed some of Doomsday's signs in the Qur'n. In Surat az-Zukhruf 43:61, God informs us that 'He [Jesus] is a Sign of the Hour. Have no doubt about it...' Thus we can say, based particularly on Islamic sources but also on the Old Testament and the New Testament, that we are living in the End Times.” Harun Yahya

Good News (An Naba) of Resurrection (Al-Qiyamah): Videos 3474, Audios 1945, Transcripts 3262 and Events 2413

“Concerning what are they disputing?
Concerning the Great News. [5889]
About which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!”

surah 78:1-5 An Naba (The Great News)
5889. Great News: usually understood to mean the News or Message of the Resurrection.

Abdullah Yusuf Ali, The Holy Qur'n
Amana Corporation, 1989

[Moderator]: “Any other questions?”
[Audience]: “Pardon me for asking this question, but, earlier you talked about the Resurrection and you mentioned about the scriptures, where like in the Hindus scriptures they talk about the Kalki Avatar who will come for the Resurrection, and for the Christians, I know they talk about the return of Christ and all the religions talk about this Resurrection and the belief in the coming of the Messiah. So I just want to know since you say you are going to give the resurrection to us, what is your station?”

Shri Mataji: “In Russia?”
[Audience]: “And are you the promised Messiah? Shri Mataji, are you?”
Shri Mataji: “I see now I am not going to tell you anything about myself, to be very frank. Because see Christ said He was the Son of God, and they crucified Him. I don't want to get crucified. You have to find out. When you become the Spirit you will know what I am. I don't want to say anything about myself.”

THE MOTHER: Messiah-Paraclete-Ruh
Toronto, Canada—October 5, 1993

“Jesus then goes on the offensive against the scribes and Pharisees, pronouncing seven woes against them (Matt. 23:1-36). The final woe identifiers them with all those in Israel's history who have murdered and opposed the prophets. From Abel to Zechariah, all the blood of the righteous will come on them as they typologically fulfill this pattern in the murder of Jesus (23:29-36). They are the wicked tenants who think to kill the son and take his inheritance (21:38). They are seed of the serpent, a brood of vipers (23:33). Their house (the temple?) is desolate, and they will not see Jesus again until they bless him as he comes in the name of the Lord (23:37-39). Somehow, through the judgments Jesus announces against them, salvation will apparently come even for the people of Israel. As Olmstead puts it, Matthew "dares to hope for the day when many of Israel's sons and daughters will embrace Israel's Messiah (23:39), and in that hope engages in a continued mission in her."” Hamilton 2010, 377

“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi

“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh
Sydney, Australia—Mar 22 1981

“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)

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