Subtle system with 'Wind' issuing
forth from top of head
(including hands, feet and other parts of body)
Even
So Will The Winds Of Resurrection Blow
It is Allah who
sends forth the Winds so that they raise up the Clouds, (3881)
And We drive them to a Land that is dead,
And revive the earth therewith after its death:
Even so (will be) the
Resurrection!
surah 35:9 Fatir
(The Originator of Creation)
"3881.
The allegory here is double. (1) Dry, unpromising soil may seem, to all
intents and purposes, dead; there is no source of water near; moisture is
sucked up by the sun’s heat in a far-off ocean, and clouds are formed;
winds arise; it seems as if the wind "bloweth as it liseth," but
it is really Allah’s Providence that drives it to the dead land; the
rain falls, and behold! There is life and motion and beauty everywhere! So
in the spiritual world Allah’s Revelation is His Mercy and His Rain;
there may be the individual resurrection (Nushur) or unfolding of
the soul. (2) So again, may be the general Resurrection (Nushur),
the unfolding of a New World in the Hereafter, out of an old World that is
folded up and dead."
Abdullah
Yusuf Ali, The Holy Qur’an
(Abdullah Yusuf
Ali, The Holy Qur’an, 1989.)
Jesus answered and
said unto him,
Verily, verily I say unto thee, except a man born be born
again,
He cannot see the Kingdom of God.
Nicodemus saith unto him,
How can a man be born again when he is old?
Can he enter the second time into his mother's womb, and be
born?
Jesus answered: Verily, verily, I say unto thee,
Except a man born of water and the Spirit,
He cannot enter into the Kingdom of God.
That which is born of flesh is flesh and that which is born
of Spirit is spirit,
Marvel not that I said unto thee: Ye must be born again.
The wind bloweth where it listeth, and thou hearest the
sound thereof,
But cannot tell whence it comes and where it goeth:
So is every one that is born of the Spirit.
John
3:3-8
It is written in the Qur’an that during
Qiyamah (Resurrection) those who get their Self-Realization will have Cool
Breeze or Wind coming out of their hands, head and other parts of the
body. The "hands
will speak" to inform the individual of any wrong-doing on a
particular finger(s) which correspond to certain problems. This experience
is part and parcel of the human
subtle
system which is activated after the Baptism of Allah
(Self-Realization).
Shri Jesus also preached that those born again of the Spirit will
experience the Wind, but will have no idea where it comes from or goes,
i.e., this is not the normal wind which humans daily experience but a
Divine Wind from within.
So
how does one account for Cool
Breeze blowing out of hands and head, especially during meditation which is a daily experience of all Sahaja
Yogis? This is the irrefutable evidence that they
are being spiritual resurrected and cleansed. This is the undeniable Sure
Sign that Qiyamah — Allah's Glad Tidings of Compassion
and Mercy to all humankind — has begun. The Wind of Allah that will
issue forth from the True Believers (Al-Mu’minun) is indisputable
proof that Qiyamah has commenced! No Muslim, Jew,
Christian, Hindu, or Buddhist can deny or defy the Great News (surah
78:1-5 An-Naba) of Qiyamah now!
But they are prophesied to dispute it:
Concerning what are they disputing?
Concerning
the Great News
[5889]
about which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!
surah
78:1-5 Al Naba' (The Great News)
"5889. Great News: Usually understood to mean the News
or Message of the Resurrection."
surah 78:1-5 Al Naba' (The Great News)
(Abdullah
Yusuf Ali, The Holy Qur’an, 1989.)
Whereof do they question one another?
(It is)
of the Awful Tidings concerning which they are in
disagreement.
Nay, but they will come to know!
Nay, again, but they will come to know!
Mohammed
Pickthall, surah 78:1-5 Al-Naba'
(M.
Pickthall, The Meaning of the Glorious Quran)
Of what do they ask one another?
About the
Great Event about which they differ?
Nay! they shall soon come to know.
Nay! Nay! they shall soon know.
Muhammed
Shakir, surah 78:1-5 Al Naba'
(Muhammed
Shakir, The Holy Qur'an, U. of Michigan.)
