Idol worship: Christians venerate statues of Christ and/or the Virgin Mary
Idolatry
The subject of idolatry was raised as a religious polemic, a
monotheistic appraisal of the polytheism. Idolatry is concerned with
the rather ubiquitous belief among indigenous cultures that images of
gods can become a repository of divine power, one development of
animism, in which all of nature was imbued with supernatural forces.
The sympathetic magic of images depended upon the image being a
proper representation of the god, and also being installed through a
special invocatory ceremony. Although the early Judaic commandment
not to worship graven images implied a new separate form of worship,
the statement that the Jewish god was"A jealous god"Implied that
Pagan images possessed some power but that it would be of rival
demonic gods as distinct from the monotheism of Moses.
The belief in the power of images is also related to the designation
of special sacred places—particularly striking natural locations or
buildings such as tabernacles, synagogues, and churches where the
presence of God might be enhanced. The very structure of churches and
cathedrals utilized architecture to reinforce this belief, while
rituals created a mental and emotional structure to invoke divine
presence. Allied to the use of rituals are the geometrical shapes of
mandalas, used as an aid in meditation.
In the history of Christianity, the Judaic commandment prohibiting
images, in the face of their almost universal appeal, caused great
controversies in relation to the use of icons (flat stylized picture
of the saints), as opposed to statues of Christ and/or the Virgin
Mary in churches, one major element in the division of Roman
Catholics and Eastern Orthodox Christians. The sixteenth-century
Protestant reformers banned images in their churches, and only in
recent decades have they returned, but only as decorative art.
The Catholic view is that such representations are not actually
worshiped, but are simply an aid for intercession with divine power,
that it is a more intangible god that is worshiped. However, the
concept of God as a father figure, and the tangible representations
of Jesus Christ merely remove imagery to a mental and spiritual
level, for which an image is a support.
Moreover, in some countries, the"veneration"of images closely
approaches actual"Worship," as for example, the famous"Child of
Prague"Image of the Carmelites Church of Our Lady of Victories in
the former Czechoslovakia (a statue actually brought from Spain in
the sixteenth century). This statue has become known in many
countries and venerated by thousands of people, in the belief that it
can render favors on those who pray to it. Interestingly enough, the
robes of this image are changed regularly in accordance with the
ecclesiastical calendar. This custom of dressing images is also
widely practiced at the present day temples through India, indicating
that customs and beliefs relating to images are common to many
traditions.
Worship associated with ancient pagan Mother Goddesses has much in
common with Christian adoration of the Virgin Mary. Some comparative
religionists would go so far as to claim that these are but different
forms of one primal maternal force in nature. Similarly the concept
of a divine savior, born of a virgin and crucified for the atonement
of human sin, is also found in some Pagan religions.
The belief that images might become actual centers of divine power is
still common in different religions. In Hindu temples, images are
installed with special ceremonies to invoke divinity, and
subsequently treated as living entities. The installation ceremonies
mark an important point in the opening of a temple for public
worship. In Swaminarayan temples, for example, the installation of an
image requires a ritual in which, at the high point, a mirror is held
in front of the deity's eyes, so that the power may not blind
observers; the mirror is said to be cracked by this force.
In Roman Catholicism, miracles continue to be associated with statues
of Christ and the Virgin Mary. Such miracles involve statues that
move, weep, or shed blood. In the phenomenon of stigmata, an
intensely devout individual or a saint may become, in effect, a
living statue upon which the wounds of Christ are physically
reproduced—the marks of scourging, wounds on the shoulder and side,
the bruising of wrist, and bleeding hands. Apparitions of the Virgin
Mary are a related phenomenon in which a holy figure does not require
the material support of an image for manifestation but appears with
independent life.
Even in modern times, there are claims of moving statues of the
Virgin Mary, notably at the village of Ballinspittle, in Ireland.
Idoltary
http://www.answers.com/topic/idolatry
Sources:
Abbott, John. The Keys of Power: A Study of Indian Ritual and Belief.
London: Methuen, 1932. Reprint, New Hyde Park, N.Y.: University
Books, 1974.
Bevan, Edwyn Robert. Holy Images; An Inquiry Into Idolatry and Image—
Worship in Ancient Paganism and in Christianity. London: George
Allen, 1940.
Breasted, J. H. Religion and Thought in Ancient Egypt. London: Hodder
& Stoughton, 1912.
Graves, Kersey. The World's Sixteen Crucified Saviors. Boston, Mass.,
1875. Reprint, New Hyde Park, N.Y.: University Books, 1971.
Hastings, James, ed. Encyclopaedia of Religion and Ethics. 12 vols.
Edinburgh: James Clark, 1908.
Tylor, E. B. Primitive Culture. 2 vols. London: John Murray, 1871.
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