Papal Sin: Structures of Deceit


Papal Sin Structures of Deceit by Garry Wills
"The book will put heart into the dwindling ranks of liberal Catholics, scandalize the pious, and confirm the familiar indictment of the church by secularists who hold that there is no such thing as truth, only different opinions.”Catholics have fallen out of the healthy old habit", Wills writes at the outset," of reminding each other how sinful popes can be.”In the middle ages Dante performed this service for his fellow Catholics, castigating popes for greed, venality, and the quest for power and wealth. The sins of modern popes, Wills contends, are more subtle: continuing to defend positions that are no longer tenable, because admitting change could be tantamount to conceding that the church, which claims to be the divinely guided teacher of truth, had been wrong.”- The Ecumenical Review, July 2002

Papal Sin
Structures of Deceit

by Garry Wills
Publisher: Doubleday;
1st edition (June 6, 2000)
ISBN-10: 0385494106
ISBN-13: 978-0385494106
Hardcover: Jun 2000,
326 pages.

From the Jacket

"The truth, we are told, will make us free. It is time to free Catholics, lay as well as clerical, from the structures of deceit that are our subtle modern form of papal sin. Paler, subtler, less dramatic than the sins castigated by Orcagna or Dante, these are the quiet sins of intellectual betrayal.”
—from the Introduction

From Pulitzer Prize-winning author Garry Wills comes an assured, acutely insightful—and occasionally stinging—critique of the Catholic Church and its hierarchy from the nineteenth century to the present.

Papal Sin in the past was blatant, as Catholics themselves realized when they painted popes roasting in hell on their own church walls. Surely, the great abuses of the past—the nepotism, murders, and wars of conquest—no longer prevail; yet, the sin of the modern papacy, as revealed by Garry Wills in his penetrating new book, is every bit as real, though less obvious than the old sins.

Wills describes a papacy that seems steadfastly unwilling to face the truth about itself, its past, and its relations with others. The refusal of the authorities of the Church to be honest about its teachings has needlessly exacerbated original mistakes. Even when the Vatican has tried to tell the truth—e.g., about Catholics and the Holocaust—it has ended up resorting to historical distortions and evasions. The same is true when the papacy has attempted to deal with its record of discrimination against women, or with its unbelievable assertion that"natural law"dictates its sexual code.

Though the blithe disregard of some Catholics for papal directives has occasionally been attributed to mere hedonism or willfulness, it actually reflects a failure, after long trying on their part, to find a credible level of honesty in the official positions adopted by modern popes. On many issues outside the realm of revealed doctrine, the papacy has made itself unbelievable even to the well-disposed laity.

The resulting distrust is in fact a neglected reason for the shortage of priests. Entirely aside from the public uproar over celibacy, potential clergy have proven unwilling to put themselves in a position that supports dishonest teachings.

Wills traces the rise of the papacy's stubborn resistance to the truth, beginning with the challenges posed in the nineteenth century by science, democracy, scriptural scholarship, and rigorous history. The legacy of that resistance, despite the brief flare of John XXIII's papacy and some good initiatives in the 1960s by the Second Vatican Council (later baffled), is still strong in the Vatican.

Finally Wills reminds the reader of the positive potential of the Church by turning to some great truth tellers of the Catholic tradition—St. Augustine, John Henry Newman, John Acton, and John XXIII. In them, Wills shows that the righteous path can still be taken, if only the Vatican will muster the courage to speak even embarrassing truths in the name of Truth itself.

www.bookbrowse.com/reviews/index.cfm?book_number=577




Garry Wills, Papal Sin: Structures of Deceit
The Ecumenical Review, July, 2002 by John Jay Hughes
London, Darton, Longman & Todd, 2000, 334pp.,

Written by a Pulitzer prize-winning Catholic author whose previous books deal with topics ranging from Richard Nixon and John Wayne to Abraham Lincoln and St Augustine, this book is a publisher's dream. Wills takes aim at liberal Catholicism's usual suspects: Catholic antisemitism, papal infallibility, clerical celibacy, church teaching about the indissolubility of marriage and the attempt to mitigate this through the annulment process, the rejection of women priests, the condemnation of contraception, abortion, and homosexual acts.

The book will put heart into the dwindling ranks of liberal Catholics, scandalize the pious, and confirm the familiar indictment of the church by secularists who hold that there is no such thing as truth, only different opinions.”Catholics have fallen out of the healthy old habit", Wills writes at the outset," of reminding each other how sinful popes can be.”In the middle ages Dante performed this service for his fellow Catholics, castigating popes for greed, venality, and the quest for power and wealth. The sins of modern popes, Wills contends, are more subtle: continuing to defend positions that are no longer tenable, because admitting change could be tantamount to conceding that the church, which claims to be the divinely guided teacher of truth, had been wrong.

"The irony is that the very attempt to prove that the church has never changed leads to innovating arguments, to modern adjustments or additions, that just show how ill they accord with the monument they are trying to shore up. When ancient props for certain moral stands are removed, or crumble of themselves, the thing they upheld is not allowed to fall with them. New jerry-built contrivances are shoved under them to keep them in place ... a rickety makeshift that tries to pose as an eternal truth" (p.7f.). Responsible for this"structure of deceit", Wills charges, are the modern popes and their sycophantic helpers: "not men who lack intelligence themselves, though it sometimes seems that they believe all others do" (p.6). Let no one suppose that Wills is not skilled at polemic.

The Ecumenical Review July, 2002




Publisher Notes
Wills describes a papacy that seems steadfastly unwilling to face the truth about itself, its past, and its relations with others. the refusal of the authorities of the church to admit that they could err or do wrong to others has needlessly exacerbated their original mistakes. Even when the Vatican has tried to tell the truth—e.g., about Catholics and the Holocaust—it has ended up resorting to distortion, evasion, and blindness. The same is true when the papacy has attempted to deal with its record of discrimination against women, or with its unbelievable assertion that"natural"law dictates it sexual code....Wills traces the rise of the papacy's stubborn resistance to the truth, beginning with the challenges posed in the nineteenth century by science, democracy, scriptural scholarship, and rigorous history. The legacy of that resistance, despite the brief flare of John XXIII's papacy and some good initiatives in the 1960s by the Second Vatican Council (later baffled), is still strong in the Vatican.




Amazon.com Review
"Catholics have fallen out of the healthy old habit of reminding each other how sinful Popes can be," notes Garry Wills in the introduction to Papal Sin: Structures of Deceit. In his book, Wills alludes occasionally to the most egregious papal scoundrels: "In the tenth century a dissolute teenager could be elected Pope (John XII) because of his family connections and die a decade later in the bed of a married woman.”But most of the author's energy is devoted to an incisive analysis of recent popes' doctrinal pronouncements, which Wills believes have eroded the Church's moral authority and contributed to the drastic decline in vocations to the priesthood today.”The arguments for much of what passes as current church doctrine are so intellectually contemptible that mere self-respect forbids a man to voice them as his own," Wills writes.”The cartoon version of natural law used to argue against contraception, or artificial insemination, or masturbation, would make a sophomore blush. The attempt to whitewash past attitudes toward Jews is so dishonest in its use of historical evidence that a man condemns himself in his own eyes if he tries to claim that he agrees with it.”




Papal Sin: Structures of Deceit
By Wills, Garry

Jacket cover

"Papal Sin in the past was blatant, as Catholics themselves realized when they painted popes roasting in hell on their own church walls. Surely, the great abuses of the past—the nepotism, murders, and wars of conquest—no longer prevail; yet, the sin of the modern papacy, as revealed by Garry Wills in his penetrating new book, is every bit as real, though less obvious than the old sins.

Wills describes a papacy that seems steadfastly unwilling to face the truth about itself, its past, and its relations with others. The refusal of the authorities of the Church to be honest about its teachings has needlessly exacerbated original mistakes. Even when the Vatican has tried to tell the truth—e.g., about Catholics and the Holocaust—it has ended up resorting to historical distortions and evasions. The same is true when the papacy has attempted to deal with its record of discrimination against women, or with its unbelievable assertion that"natural law"dictates its sexual code.

Though the blithe disregard of some Catholics for papal directives has occasionally been attributed to mere hedonism or willfulness, it actually reflects a failure, after long trying on their part, to find a credible level of honesty in the official positions adopted by modern popes. On many issues outside the realm of revealed doctrine, the papacy has made itself unbelievable even to the well-disposed laity. The resulting distrust is in fact a neglected reason for the shortage of priests. Entirely aside from the public public uproar over celibacy, potential clergy have proven unwilling to put themselves in a position that supports dishonestteachings.

Wills traces the rise of the papacy's stubborn resistance to the truth, beginning with the challenges posed in the nineteenth century by science, democracy, scriptural scholarship, and rigorous history. The legacy of that resistance, despite the brief flare of John XXIII's papacy and some good initiatives in the 1960s by the Second Vatican Council (later baffled), is still strong in the Vatican.

Finally, Wills reminds the reader of the positive potential of the Church by turning to some great truth tellers of the Catholic tradition—Saint Augustine, John HenryNewman, John Acton, and John XXIII. In them, Wills shows that the righteous path can still be taken, if only the Vatican will muster the courage to speak even embarrassing truths in the name of Truth itself.”

Papal Sin: Structures of Deceit
By Wills, Garry




against ignorantia affectata, Jan 28 2004
By Susan Spilecki"coachspilecki" (Brighton, MA United States)

Garry Wills' introduction to Roman Catholic systematized self-deceiving traditions, *Papal Sin,* is a tour-de-force for awakening the consciences of cradle-Catholics who have taken for granted the moral authority of the popes and their teachings. By examining one at a time the encyclicals and councils of the popes, and setting them against history and theology (including that written by such Roman Catholics as St. Augustine, St. Thomas Aquinas, John Cardinal Newman, and Lord"power corrupts"Acton—and, oh yes, the holy scriptures), Wills challenges his readers to examine their own beliefs, to abandon what Thomas Aquinas called"cultivated ignorance," ignorantia affectata," an ignorance so useful that one protects it, keeps it from the light, in order to continue using it" (Wills 9). Wills argues that the intellectual honesty called for by modern science, academic inquiry, and general education (modern here meaning primarily since the Age of Reason into the current era) is not well served by faithful Catholics accepting handed-down doctrines unquestioningly.

Wills focuses on issues as seemingly diverse as contraception and abortion, the canonization and use of saints, gay priests, masturbation, the idolatry of Mary and the concurrent rejection of the power and authority of the Holy Spirit, and papal infallibility. He makes a strong case that the popes have increasingly supported its decisions with bad logic, bad theology, bad exegesis, and bad faith with its faithful-as-Church, rather than challenging the authority of the papacy-as-Church.

My faith has been cracked open by Wills arguments. I intend to do considerable further study and prayer to decide whether I can continue in an institution that has shown such disregard for the truth it is sworn to protect.




Flawed... but still a compelling, important read, Jul 5 2004
By"jimbabkajr" (OH, USA)

Garry Wills'"Papal Sin: Structures of Deceit"Is a riveting, important read. The book is about truth and the all-too-frequent lies of the top leadership of the Roman Church. The book is full of scholarly notes, and it is obvious that Wills is a well-read and intelligent man, as well as a compelling writer. The book is well-worth reading. I could not put it down.

Wills is creating his own Inferno here. And much of the critique is well-deserved.

But research can be twisted to your own ends - especially in a book on truth. This Wills does. He separates pepper from fly poop in reviewing canonization claims under Pope John Paul II. He uses indirect, even tortured evidence that contradicts the plain reading of scripture to make the case for homosexuals in the priesthood. His case for women in the priesthood caricatures the traditional view - essentially setting up a straw man to defeat.

Wills also demonstrates an unwavering faith in the flawed techniques of modern textual criticism - always (even knee-jerkingly) choosing the latest dates for authorship of New Testament writings and accepting the most liberal, anti-miraculous explanations of those Biblical events.

He can also be irritating. He was overly critical of Popes who stood for a position they believed in. In fact, much of the book is a set-up in that his real target is the current Pope John Paul II. And though he claims to advocate conscience, he can be frequently caught decrying it in the papacy. And most egregious of all, he absolutely opposes the proselytizing of Jews, seeing it as an act of anti-Semitism.

Lest you think I overstate this final point, check out his telling of the story of Edith Stein (particularly page 50 in the hardcover), and then ask yourself, "If you had the Truth wouldn't you want to persuade others of it?"This is not anti-Semitism, but love.

But for all those shortcomings, the book is still filled with important information. And Wills has such a great writing style that a relative novice to the subject matter could still dive in and follow along; which is perhaps the best reason to recommend this book.

Wills' marshaling of evidence from early church fathers was especially impressive and convincing. Augustine, in particular - the subject of a previous work by the author - is presented in such an interesting way that I want to get to know him better. And it is obvious that the prolific Father Raymond Brown is also a large influence on Willis.

But what Wills got right, boy did he get right. I learned a ton from the sections that dealt with the sexual abuse scandals and the ensuing cover-ups.

And Wills even changed my mind on a subject I'd been struggling with - a topic I had done some serious research on.

So what, in my opinion, did Wills get right?

The most shocking part of the book dealt with the sex scandals. There's a serious problem here that the church is refusing to confront.

The evidence presented against the celibacy of the priesthood, and the non-existence of the priesthood in the early church, are both right on the mark. Going one step further, the priesthood is shrinking dramatically. Wills not only blames celibacy (wrongly, in my opinion), but the very method by which priests are selected, which he demonstrates is in contradiction to the practice of choosing a pastor as it was done in the early patristic period.

The replacements and diminishment of the Holy Spirit, both in a monarchy of the Pope and the elevation of Mary are well-covered. Wills demonstrates bravery in stating the true gender of the Holy Spirit, and depth of understanding in showing how this confusion has aided-and-abetted distorted doctrine. For example, this denial has aided in the elevation of Mary's status to well-beyond disciple, the role demonstrated in scripture. Wills shows that it is the rise of Mary that was used as the foil to make the Pope infallible - an innovation that is only a century-and-a-half old.

In making these points Wills introduces the reader to Pope Pius IX. Pius IX is an especially interesting character in the book. His criminal behavior and eccentricities are the stuff of good novels, and thanks to Wills' story-telling style I found myself wanting to learn more about him as well.

There are other points that my mind could not yet fully digest. Wills' take on the sacrament serves as an example.

Even if you hate everything Wills stands for, you cannot honestly deny his writing ability. In fact, I'd hate to be stuck on the other side of an argument with him. However, I was left wondering, why is Wills a Catholic? He very clearly disagrees with many of the traditional Catholic distinctives.

Maybe if you read this book, you'll be able to answer that question.



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THE APOCALYPSE OF THE SPIRIT-PARACLETE
The fulfillment of the promised divine eschatological instruction
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament


“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
London, UK—December 2, 1979


“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981


“Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now, at this time, and that you are capable of doing it.”

THE MOTHER: Messiah-Paraclete-Ruh
Cowley Manor Seminar, UK—July 31, 1982


Guest: “Hello Mother.”
Shri Mataji: “Yes.”
Guest: “I wanted to know, is the Cool Breeze (Pneuma) that you have spoken about, you feel on the hands the Cool Wind of the Holy Spirit, as spoken about in the Bible?”
Shri Mataji: “Yes. Yes, yes, same thing, same thing. You have done the good job now, I must say.”
Interviewer: “Is it the Holy Spirit?”
Shri Mataji: “Yes, of course, is the Holy Spirit.”
Guest: “Aha... I am feeling it now on my hand through the [not clear]”
Shri Mataji: “It’s good.”
Interviewer: “Did you want to say anything more than that?”
Guest: “No, I just... That’s all I wanted to know because I...”
Shri Mataji: “Because you are thoughtless now. Enjoy yourself.”
Guest: “Thank you.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(The guest experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )


Second Guest: “I just want to ask Mother about a quotation from the Bible.”
Interviewer: “Yes, what’s that?”
Guest: “It says, ‘But the comfort of the Holy Spirit that the Father will send in My name would teach you all things.’ I would like to ask Her about that.”
Interviewer: “Could you just repeat the quotation again?”
Guest: “But the Comforter, the Holy Spirit, whom the Father will send in My name, will teach you all things.”
Interviewer: “And that’s from where?”
Guest: “John chapter 14, verse 26.”
Shri Mataji: “I think you should take your realization and then you will know the answer to it. Because, logically if it points out to one person, then you have to reach the conclusion, isn’t it? That’s a logical way of looking at things. But I am not going to say anything or claim anything. It is better you people find out yourself.”
Interviewer: “Does that answer your question?”
Guest: “Is the, is the Comforter on the Earth at the present time? Has the Comforter incarnated? Mataji should be able to tell us this because She said that through these vibrations on Her hands, She ...”
Shri Mataji: “Yes, She is very much here and She’s talking to you now. Can you believe that?”
Guest: “Well, I feel something cool [Pneuma/Prana/Chi] on my hand. Is that some indication of the ...?”
Shri Mataji: “Yes, very much so. So that’s the proof of the thing. You’ve already started feeling it in your hands.”
Guest: “Can I?”
Shri Mataji: “Ask the question, ‘Mother, are you the Comforter?’”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Ask it thrice.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Again.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Now, what do you get?”
Guest: “Oh, I feel this kind of cool tingling [Pneuma/Prana/Chi] passing all through my body.”
Shri Mataji: “That’s the answer now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(Another guest also experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )


Shri Mataji Nirmala Devi (1923-2011): Christian by birth, Hindu by marriage and Paraclete by duty.
The Paraclete and the disciples (vv. 25-26): The theme of departure (cf. vv. 1-6; vv. 18-24) returns. There are two "times" in the experience of the disciples: the now as Jesus speaks to them (v. 25) and the future time when the Paraclete, the Holy Spirit, sent by the Father in the name of Jesus, will be with them (v. 26). The Paraclete will replace Jesus' physical presence, teaching them all things and recalling for them everything he has said (v. 26). As Jesus is the Sent One of the Father (cf. 4:34; 5:23; 24, 30, 37; 6:38-40; 7:16; 8:16, 18, 26; 12:44-49), so is the Paraclete sent by the Father. The mission and purpose of the former Paraclete, Jesus (cf. 14:13-14), who speaks and teaches "his own" will continue into the mission and purpose of the "other Paraclete" (cf. v. 16) who teaches and brings back the memory of all that Jesus has said. The time of Jesus is intimately linked with the time after Jesus, and the accepted meaning of a departure has been undermined. The inability of the disciples to understand the words and deeds of Jesus will be overcome as they "remember" what he had said (cf. 2:22) and what had been written of him and done to him (cf. 12:16). The "remembering" will be the fruit of the presence of the Paraclete with the disciples in the in-between-time. In v. 16 Jesus focused on the inability of the world to know the Paraclete, but in v. 26 the gift of the Paraclete to "his own" is developed. As Jesus was with the disciples (v. 25), so will the Paraclete be with the disciples in the midst of hostility and rejection (v. 16). As the story has insisted that Jesus' teaching has revealed God to his disciples, so will the Paraclete recall and continue Jesus' revelation of God to the disciples (v. 26).” (Harrington 1998, 412)

“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh
Chistmas Puja, Ganapatipule, India—25 December 1997


“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh
Easter Puja, London, UK—11 April 1982


“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day’s Yuga Dharma. It is the way the Last Judgment is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh
MAHA AVATAR, ISSUE 1, JUL-SEP 1980


“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh


“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview Oct 01 1983—Santa Cruz, USA


The Paraclete Shri Mataji (1923-2011)

Total number of Recorded Talks 3058, Public Programs 1178, Pujas 651 and Other (private conversations) 1249

“What are they awaiting but for the Hour to come upon them suddenly? Its Signs have already come. What good will their Reminder be to them when it does arrive?” (Qur'n, 47:18) “As the above verse indicates, God has revealed some of Doomsday's signs in the Qur'n. In Surat az-Zukhruf 43:61, God informs us that 'He [Jesus] is a Sign of the Hour. Have no doubt about it...' Thus we can say, based particularly on Islamic sources but also on the Old Testament and the New Testament, that we are living in the End Times.” Harun Yahya

Good News (An Naba) of Resurrection (Al-Qiyamah): Videos 3474, Audios 1945, Transcripts 3262 and Events 2413

“Concerning what are they disputing?
Concerning the Great News. [5889]
About which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!”

surah 78:1-5 An Naba (The Great News)
5889. Great News: usually understood to mean the News or Message of the Resurrection.

Abdullah Yusuf Ali, The Holy Qur'n
Amana Corporation, 1989


[Moderator]: “Any other questions?”
[Audience]: “Pardon me for asking this question, but, earlier you talked about the Resurrection and you mentioned about the scriptures, where like in the Hindus scriptures they talk about the Kalki Avatar who will come for the Resurrection, and for the Christians, I know they talk about the return of Christ and all the religions talk about this Resurrection and the belief in the coming of the Messiah. So I just want to know since you say you are going to give the resurrection to us, what is your station?”

Shri Mataji: “In Russia?”
[Audience]: “And are you the promised Messiah? Shri Mataji, are you?”
Shri Mataji: “I see now I am not going to tell you anything about myself, to be very frank. Because see Christ said He was the Son of God, and they crucified Him. I don't want to get crucified. You have to find out. When you become the Spirit you will know what I am. I don't want to say anything about myself.”

THE MOTHER: Messiah-Paraclete-Ruh
Toronto, Canada—October 5, 1993

“Jesus then goes on the offensive against the scribes and Pharisees, pronouncing seven woes against them (Matt. 23:1-36). The final woe identifiers them with all those in Israel's history who have murdered and opposed the prophets. From Abel to Zechariah, all the blood of the righteous will come on them as they typologically fulfill this pattern in the murder of Jesus (23:29-36). They are the wicked tenants who think to kill the son and take his inheritance (21:38). They are seed of the serpent, a brood of vipers (23:33). Their house (the temple?) is desolate, and they will not see Jesus again until they bless him as he comes in the name of the Lord (23:37-39). Somehow, through the judgments Jesus announces against them, salvation will apparently come even for the people of Israel. As Olmstead puts it, Matthew "dares to hope for the day when many of Israel's sons and daughters will embrace Israel's Messiah (23:39), and in that hope engages in a continued mission in her.”” Hamilton 2010, 377


“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh
Sydney, Australia—Mar 22 1981


“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)





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