Inner experience of Jesus is available to all: The Son of Man is within

"But another audience, the one for whom this book will resonate most deeply, are readers with an intuitive grasp of"transcendence"And the teachings of Jesus that verify the union that can be experienced between God and man. This is what Saint John of the Cross referred to when he wrote"All and Nothing." ("Here I stand alone transcending all knowledge"). Pagels points out that this experience is taught by Jesus in the Gospel of Thomas and expressed in the Vedic literature of India. ("I am That"). It is found in the writings from many religious traditions. One Catholic University scholar has compared the description of the higher states of consciousness from the Upanishads to the rooms described by Saint Theresa of Avila in her"Interior Castle" (Seven states of consciousness; seven rooms in the castle)."

Beyond Belief

Fascinating look at the early Christian writings and history, November 6, 2003
By Frank Mclaughlin"frank mclaughlin" (Herndon, VA USA)

Elaine Pagels is an exceptionally engaging writer with a talent for locating and explaining hidden wisdom. She wrote an earlier book," The Gnostic Gospels: A New Account of the Origins of Christianity," that brilliantly summarized the ancient and rambling Nag Hammadi texts, which describe the teachings of Jesus as captured by early Christian writers. In"Beyond Belief," a title that addresses the audience she wishes to reach, Pagels examines more closely these ancient texts and how they compare to the four gospels. She focus on the"Gospel of Thomas" (90 ce) comparing it to the Gospel of John (100 ce) and current christian beliefs about the teachings of Jesus.

"Beyond Belief"Is intensely interesting to the right audience. It is part gospel analysis, which she translates from ancient Greek, part early Christian history and part personal story meant to provide context in understanding the beauty of modern Christianity. One audience for this book is those seeking to understand factually what Jesus taught and what happened to Christianity in the early centuries following his death (30 ce) and how the Gospel of Thomas can shed light on that understanding.

But another audience, the one for whom this book will resonate most deeply, are readers with an intuitive grasp of"transcendence"And the teachings of Jesus that verify the union that can be experienced between God and man. This is what Saint John of the Cross referred to when he wrote"All and Nothing." ("Here I stand alone transcending all knowledge"). Pagels points out that this experience is taught by Jesus in the Gospel of Thomas and expressed in the Vedic literature of India. ("I am That"). It is found in the writings from many religious traditions. One Catholic University scholar has compared the description of the higher states of consciousness from the Upanishads to the rooms described by Saint Theresa of Avila in her"Interior Castle" (Seven states of consciousness; seven rooms in the castle).

There is no doubt that saints the world over have written of union with God. The Christian tradition is no exception (read Alan Watts," The Supreme Identity."): "It seemed to me, as if [my soul] was wholly and altogether passed into its God, to make but one and the same thing with Him; even as a little drop of water, cast into the sea, receives the qualities of the sea. Oh, union of unity, demanded of God by Jesus Christ for men and merited by him!"-Jeanne- Marie Bouvier de la Motte-Guyon. Or"Blessedness consists primarily in the fact that the soul sees God in herself. Only in God's knowledge does she become wholly still. Therefore it is in Oneness that God is found and they who would find God must themselves become One."And the famous"My eye and God's eye are one eye, one seeing, one knowing, one love."-Meister Eckhart.

I wonder sometimes how we got from these sublime expressions to the crap that is dispensed by our Churches. Nobody explains this better than Pagels. She attempts to explain why, if the experience of union with God is universal, it is not prominently recognized in the four gospels and most Christian teaching.

The problem, Pagels explains as she accounts for the development of early church othodoxy, is that the apostles and the early Christian writers built Church teaching upon revelation and visions."Without visions and revelations, the Christian movement would not have begun. But who can tell the holy spirit when to stop?..."And when so many people—some of them rivals and even antagonists—all claim to to be divinely inspired, who knows who has the spirit and who does not? She claims that Irenaeus, the promoter of the four gospels, and only those four, was confronted not by"A lack of spiritual revelation but an overwhelming surplus. 'How' he asked 'can we tell the difference between the word of God and mere human words?'"It is in this climate the first attempt to unify Christian believers began.

Hericlitus, the great Greek philosopher, said"All is One."If you recognize the wisdom of this ancient expression and you understand that, consciousness, the source of thought, is divine and that the inner experience of Jesus is available to all, you will enjoy this book. Jesus says in Thomas"I am all: From me all came forth, and to me all attained. Split a piece of wood; I am there. Lift up the stone, and you will find me there.". Or in the words of the Vedas"I am That, Thou art That, All this is That.”

Understanding the Transcendent may be the key to appreciating this book. I had been practicing meditation for only about seven years when I discovered Pagels' first book over twenty years ago. The Gospel of Thomas and these gnostic writings from the earliest christians resonated immediately for I could validate it by my experience. Pagels quotes the gospel of Mary Magdalene," The Son of Man is within you.”

In the end, the orthodox view, the Church view, prevailed and the Gnostic writings were suppressed. Perhaps for this reason Hericlitus had another saying for which he was known: "People who follow religions are like cattle.”

Frank Mclaughlin

The inner experience of Jesus is available to all: The Son of Man is within you

Kash was once giving Self-Realization to a new seeker Gurmit Singh seated comfortably on a chair before the photograph of the Great Divine Mother. Gurmit, who lived around Lachine and knew Kash's father for many years, was brought by his Punjab village friend Bhupinder to have Self-Realization.

After putting himself in bandhan Kash asked the help of the Great Primordial Kundalini to awaken the Kundalini residing within Gurmit. He then used his hands to channel energy into the sacrum bone of the seeker, where the Kundalini had laid dormant for ages.

He closed his eyes in concentration and vibrations began flowing profusely from his hands. The Kundalini of Gurmit responded and informed Kash's Kundalini the condition of the chakras. Kash instantly decoded this vital information on his fingertips and knew precisely which chakra was malfunctioning and the extent of damage. He then proceeded to cleanse these energy centres by invoking the Deities present at those affected chakras.

Every now and then he checked his own Kundalini for any developments. She kept coordinating with him, advising him to work on another chakra whenever a 'blockage' was detected. Sometimes he had to rotate two or three chakras quickly, one after another, as the Kundalini kept scanning the subtle system like a spiritual virus detector.

Occasionally he would coax Gurmit's Kundalini to rise and penetrate the Sahasrara, raising it all the way from the Mooladhara chakra to the top of the head. By checking the top of the Brahmarandhra for the Divine Cool Breeze and finding none, he knew that the Kundalini was still having obstructions. Then again he had to communicate with his Kundalini and continue rotating the energy centers in different combinations, working continuously to open and connect the physical body to the Universal Self.

Kash worked on until the first few strands of the Kundalini pierced the Thousand-Petal Lotus and the Divine Cool Breeze of the Holy Spirit began to blow from the top of the fontanel bone area. It was done. The Great Mother Kundalini within had given second birth to Gurmit, the genuine baptism of God Almighty. This was the rebirth that the Holy Scriptures had mentioned, a mystery that no religious institution knows about or is able to perform.

Then Gurmit's friend Bhupinder, who had also helped Kash to awaken the Kundalini, decided to meditate. Suddenly he got up and began to shake his head in disbelief: he had felt the presence of Guru Nanak very strongly and even caught a fleeting vision of Him. Everyone observed him as he kept on shaking his head in utter amazement, face flushed with emotion. All turned to Kash to see if he could confirm this fact.

Kash closed his eyes momentarily. What he saw with his spiritual eyes was stunning — all the Deities were seen sitting on each and every chakra of Gurmit's subtle body! It was the Divine Vision of the Third Eye! Kash was given the Divine Vision to witness the spiritual body of a human being for the very first and only time. He observed that there were more than 20 Deities, each about an inch in size, sitting on various chakras inside Gurmit. All these Spiritual Beings were in a squatting position and in deep meditation.

Kash told his father, Bhupinder and Gurmit that he had just seen the Deities sitting inside the latter's body.

He positively recognized Shri Ganesha above the anus (Mooladhara), Shri Vishnu and Shri Lakshmi at the navel (Nabhi), Shri Krishna and Shri Radha at the throat (Vishuddhi) and Shri Jesus behind and between both eyes (Agnya). Right on the limbic area of the head (Sahasrara) was the Spirit of the Living God Shri Mataji Nirmala Devi, also squatting and meditating.

Bhupinder, Gurmit, and the father looked at each other and then at Kash, unable to believe or understand what they just heard.

Note: It has to be clearly understood that at this time Kash was new to spiritualism and had no knowledge of the subtle human body. The family members did not even know how to recite the great mantra of the Great Adi Shakti, let alone know the various chakras, their locations inside humans, and the presiding Deity. Yet Kash precisely located their positions, matching them exactly to what Shri Mataji Nirmala Devi had told humankind since She opened the Sahasrara on May 5, 1970. This simple fact proved that not only was his spiritual vision flawless, but so was the Truth of the Great Primordial Goddess.

The remaining Universal Beings could not be identified because Kash was still new to spiritualism and did not know their names or features. Put simply, although he saw all the Immortal Ones meditating on all the various chakras in Gurmit's body — Shri Krishna, Jesus, Buddha, Muhammad, Mahavira, Lao-tze, Moses, Abraham, Nanak, Confucius and so on — he could not identify any of them. (It is just like meeting a group of strangers and trying to ascertain their identity. The only way to do so would be a formal introduction, i.e., through previous knowledge or photographic recognition.) This inability was compounded not only by their small size and multitude, which made observation and memorization difficult, but also because of the brief period that this Divine Vision was granted to him.

It must be accepted that all the Deities are sitting in every human being exactly at the energy points Shri Adhiparasakthi Shri Nirmala Devi has proclaimed. Since Kash has positively identified the positions of a few, then it is only logical that the other Divine Beings also exist at precisely at the chakras revealed by the Great Holy Spirit. Those who want to understand this profound Truth have to thoroughly understand the immensity of this spiritual Reality — upheld by many sages, saints and yogis — that"Inside each of us are primal gods and goddesses." (Deepak Chopra.) This Knowledge is priceless for all seekers of Truth. It is also the mysterious subtle Reality briefly mentioned in the Bible and Qur'n, but explicitly expounded in Vedic scriptures.

Again we have to mention that there was just no way Kash could have identified these Universal Beings — absolutely no way! In the first place, how did he know that the Immortal Beings are within the body? No one in the family even knew of this Truth, a fact that took a long time after this incident to fathom. Then, how was it possible for him to know exactly where they were sitting? He could have said that Shri Jesus was seen on the Vishuddhi chakra, Shri Lakshmi/Vishnu at the Swadisthan, and so on. But he did not. He told exactly what he saw and those Divine Beings he identified corresponded exactly to that revealed by the human Shri Mataji Nirmala Devi on Earth.

And we must also bear in mind that two non-family members, Gurmit and Bhupinder, witnessed and heard what Kash told them. (Anyone may question them to confirm the above facts.)

Based on this extraordinary mystical experience the following Truths are announced to all seekers of the Spirit:

Shri Ganesha is meditating in the Mooladhara Chakra — This Revealed Truth is Absolute.
Shri Lakshmi and Vishnu is meditating in the Nabhi Chakra — This Revealed Truth is Absolute.
Shri Radha and Krishna is meditating in the Vishuddhi Chakra — This Revealed Truth is Absolute.
Shri Jesus Christ is meditating in the Agnya Chakra — This Revealed Truth is Absolute.
Shri Adi Shakti Mataji Shri Nirmala Devi is meditating in the Sahasrara Chakra — This Revealed Truth is Absolute.
The Divine Beings are within all human beings — This Revealed Truth is Absolute.

“There are Deities who are in the Chakras. When the Kundalini rises She awakens them just like seeds. Once they are awakened they start working it out. They know what is their job, what to work out like they have been appointed. Those Deities you have achieved through your evolution at different points. So where ever they are settled they do the job.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi

"But you have your own Gods. You have your own Goddesses. You are the making of your own which are mythical. Face it yourself. You need not believe into anything but you need nor disbelieve also. Just as you go into a college you have to study, not believing into anything or non-believing, but you have to see it for yourself. You have to experiment yourself.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi Geneva, Switzerland — June 13, 1985

"Innocence is innately built within us. So the first and foremost thing that the Will of God built up was innocence, the auspiciousness. The first thing HE did was to create Shri Ganesha, or I would say She, because the Will of God is Adi Shakti. And all this innocence was created first of all to make the whole world very beautiful. All those qualities were also placed within you, all those Deities were placed within you. Specially made human beings were specially made so that they should become saintly people, that they should have their saintly, innate sense. But it happened in the countries which developed, that our brain was bombarded by all kinds of television, all kinds of things, and we became very vulnerable.”

Shri Mataji Nirmala Devi
The Will Of God, Sahasrara Puja, Cabella, Italy — May 10, 1992

"The medulla, principal entrance for the body's supply of universal life energy (Aum), is directly connected by polarity with the Christ Consciousness centre (kutastha chaitanya) in the single eye between the eyebrows: the seat of man's power of will. Cosmic energy is then stored up in the seventh centre, in the brain, as a reservoir of infinite potentialities (mentioned in the Vedas as the"thousand- petaled lotus of light.") The Bible refers to Aum as the Holy Ghost or invisible life force that divinely upholds all creation."What? Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?"— 1 Corinthians 6:19.”

Paramahansa Yogananda, Autobiography of a Yogi
Self-Realization Fellowship, 1974, p. 363.

"The first section (of part III) constitutes from start to finish an extraordinary hymn to Light, here no longer viewed as an exclusive possession of God or as something purely external which is the source of reflected light in Man, but as an all-embracing and all- penetrating quality that illumines the whole of reality from within and without. This Light is first and foremost a feature of the heavenly world, but this same cosmic splendor is to be found also, in an immediate fashion, in Man. In a word, Man discovers his own personal, divine, and, of course, human dignity...

Man discovers himself as Man, or rather as fully Man, as a center of the cosmos, fellow with the Gods, and partner of God himself. Between the two poles of reality Man discovers a link, an unbreakable relation, and the burden of this consciousness leads him to discover not only the laws of sacrifice, but also its nature. Man is going to lose his own life in the experiment, for the discovery that he too is God, that he may enter into the mystery of reality, not by an epistemic act of his mind, but by an existential and total involvement of his being, is going to consume him in the very fire of the sacrifice that he himself discovers and prepares. All he can do is to throw himself fully into this adventure and, heedless of all else, trust that the experiment will succeed. The one who emerges will not, of course, be the innocent individual of the beginning, but the risen person, the purusottama, a new being. This fullness is a plenitude that cannot be encompassed by human nature or by any individualistic embrace.”

Professor Raimundo Panikkar, The Vedic Experience

“We are here to know the Truth, first through our mental understanding and then through our experience, to prove everything you have heard so far. But the minds are very conditioned. Like in India when you talk about Christ to Hindus, saying that Christ is based and placed in the Agnya Chakra, they think that I am trying to spread Christianity because I was born in a Christian family. But when people talk about the Deities on the Chakras, which is a fact, people in the West start thinking they are talking about Hindu philosophy. But one must know they are all related to each other. Christ Himself has said in the Bible those who are not against us are with us...

I know the conditioning of the Western mind. They will never try to understand that there is something beyond what they know from the missionaries.”

Shri Mataji Nirmala Devi
Seeking In The West, London, U.K. — November 21, 1979

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“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament

“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
London, UK—December 2, 1979

“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981

“Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now, at this time, and that you are capable of doing it.”

THE MOTHER: Messiah-Paraclete-Ruh
Cowley Manor Seminar, UK—July 31, 1982

Guest: “Hello Mother.”
Shri Mataji: “Yes.”
Guest: “I wanted to know, is the Cool Breeze (Pneuma) that you have spoken about, you feel on the hands the Cool Wind of the Holy Spirit, as spoken about in the Bible?”
Shri Mataji: “Yes. Yes, yes, same thing, same thing. You have done the good job now, I must say.”
Interviewer: “Is it the Holy Spirit?”
Shri Mataji: “Yes, of course, is the Holy Spirit.”
Guest: “Aha... I am feeling it now on my hand through the [not clear]”
Shri Mataji: “It’s good.”
Interviewer: “Did you want to say anything more than that?”
Guest: “No, I just... That’s all I wanted to know because I...”
Shri Mataji: “Because you are thoughtless now. Enjoy yourself.”
Guest: “Thank you.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(The guest experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )

Second Guest: “I just want to ask Mother about a quotation from the Bible.”
Interviewer: “Yes, what’s that?”
Guest: “It says, ‘But the comfort of the Holy Spirit that the Father will send in My name would teach you all things.’ I would like to ask Her about that.”
Interviewer: “Could you just repeat the quotation again?”
Guest: “But the Comforter, the Holy Spirit, whom the Father will send in My name, will teach you all things.”
Interviewer: “And that’s from where?”
Guest: “John chapter 14, verse 26.”
Shri Mataji: “I think you should take your realization and then you will know the answer to it. Because, logically if it points out to one person, then you have to reach the conclusion, isn’t it? That’s a logical way of looking at things. But I am not going to say anything or claim anything. It is better you people find out yourself.”
Interviewer: “Does that answer your question?”
Guest: “Is the, is the Comforter on the Earth at the present time? Has the Comforter incarnated? Mataji should be able to tell us this because She said that through these vibrations on Her hands, She ...”
Shri Mataji: “Yes, She is very much here and She’s talking to you now. Can you believe that?”
Guest: “Well, I feel something cool [Pneuma/Prana/Chi] on my hand. Is that some indication of the ...?”
Shri Mataji: “Yes, very much so. So that’s the proof of the thing. You’ve already started feeling it in your hands.”
Guest: “Can I?”
Shri Mataji: “Ask the question, ‘Mother, are you the Comforter?’”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Ask it thrice.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Again.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Now, what do you get?”
Guest: “Oh, I feel this kind of cool tingling [Pneuma/Prana/Chi] passing all through my body.”
Shri Mataji: “That’s the answer now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(Another guest also experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )

Shri Mataji Nirmala Devi (1923-2011): Christian by birth, Hindu by marriage and Paraclete by duty.
The Paraclete and the disciples (vv. 25-26): The theme of departure (cf. vv. 1-6; vv. 18-24) returns. There are two "times" in the experience of the disciples: the now as Jesus speaks to them (v. 25) and the future time when the Paraclete, the Holy Spirit, sent by the Father in the name of Jesus, will be with them (v. 26). The Paraclete will replace Jesus' physical presence, teaching them all things and recalling for them everything he has said (v. 26). As Jesus is the Sent One of the Father (cf. 4:34; 5:23; 24, 30, 37; 6:38-40; 7:16; 8:16, 18, 26; 12:44-49), so is the Paraclete sent by the Father. The mission and purpose of the former Paraclete, Jesus (cf. 14:13-14), who speaks and teaches "his own" will continue into the mission and purpose of the "other Paraclete" (cf. v. 16) who teaches and brings back the memory of all that Jesus has said. The time of Jesus is intimately linked with the time after Jesus, and the accepted meaning of a departure has been undermined. The inability of the disciples to understand the words and deeds of Jesus will be overcome as they "remember" what he had said (cf. 2:22) and what had been written of him and done to him (cf. 12:16). The "remembering" will be the fruit of the presence of the Paraclete with the disciples in the in-between-time. In v. 16 Jesus focused on the inability of the world to know the Paraclete, but in v. 26 the gift of the Paraclete to "his own" is developed. As Jesus was with the disciples (v. 25), so will the Paraclete be with the disciples in the midst of hostility and rejection (v. 16). As the story has insisted that Jesus' teaching has revealed God to his disciples, so will the Paraclete recall and continue Jesus' revelation of God to the disciples (v. 26).” (Harrington 1998, 412)

“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh
Chistmas Puja, Ganapatipule, India—25 December 1997

“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh
Easter Puja, London, UK—11 April 1982

“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day’s Yuga Dharma. It is the way the Last Judgment is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh

“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh

“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview Oct 01 1983—Santa Cruz, USA

The Paraclete Shri Mataji (1923-2011)

Total number of Recorded Talks 3058, Public Programs 1178, Pujas 651 and Other (private conversations) 1249

“What are they awaiting but for the Hour to come upon them suddenly? Its Signs have already come. What good will their Reminder be to them when it does arrive?” (Qur'n, 47:18) “As the above verse indicates, God has revealed some of Doomsday's signs in the Qur'n. In Surat az-Zukhruf 43:61, God informs us that 'He [Jesus] is a Sign of the Hour. Have no doubt about it...' Thus we can say, based particularly on Islamic sources but also on the Old Testament and the New Testament, that we are living in the End Times.” Harun Yahya

Good News (An Naba) of Resurrection (Al-Qiyamah): Videos 3474, Audios 1945, Transcripts 3262 and Events 2413

“Concerning what are they disputing?
Concerning the Great News. [5889]
About which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!”

surah 78:1-5 An Naba (The Great News)
5889. Great News: usually understood to mean the News or Message of the Resurrection.

Abdullah Yusuf Ali, The Holy Qur'n
Amana Corporation, 1989

[Moderator]: “Any other questions?”
[Audience]: “Pardon me for asking this question, but, earlier you talked about the Resurrection and you mentioned about the scriptures, where like in the Hindus scriptures they talk about the Kalki Avatar who will come for the Resurrection, and for the Christians, I know they talk about the return of Christ and all the religions talk about this Resurrection and the belief in the coming of the Messiah. So I just want to know since you say you are going to give the resurrection to us, what is your station?”

Shri Mataji: “In Russia?”
[Audience]: “And are you the promised Messiah? Shri Mataji, are you?”
Shri Mataji: “I see now I am not going to tell you anything about myself, to be very frank. Because see Christ said He was the Son of God, and they crucified Him. I don't want to get crucified. You have to find out. When you become the Spirit you will know what I am. I don't want to say anything about myself.”

THE MOTHER: Messiah-Paraclete-Ruh
Toronto, Canada—October 5, 1993

“Jesus then goes on the offensive against the scribes and Pharisees, pronouncing seven woes against them (Matt. 23:1-36). The final woe identifiers them with all those in Israel's history who have murdered and opposed the prophets. From Abel to Zechariah, all the blood of the righteous will come on them as they typologically fulfill this pattern in the murder of Jesus (23:29-36). They are the wicked tenants who think to kill the son and take his inheritance (21:38). They are seed of the serpent, a brood of vipers (23:33). Their house (the temple?) is desolate, and they will not see Jesus again until they bless him as he comes in the name of the Lord (23:37-39). Somehow, through the judgments Jesus announces against them, salvation will apparently come even for the people of Israel. As Olmstead puts it, Matthew "dares to hope for the day when many of Israel's sons and daughters will embrace Israel's Messiah (23:39), and in that hope engages in a continued mission in her."” Hamilton 2010, 377

“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi

“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh
Sydney, Australia—Mar 22 1981

“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)

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