“Eschatological aspect of the kingdom possesses for Jesus supreme, absolute interest"
“The Eschatology of Jesus; Or, The Kingdom Come and Coming
The Princeton Theological Review 4:124-127. 
The four lectures contained in this book largely deal with the issue raised in recent times by the hyper-eschatological interpretation of our Lord's kingdom-preaching, of His Messianic consciousness, in fact of His whole mind and message. This interpretation tends to shift the center of gravity in our Lord's gospel from the ethical to the eschatological, in the sense that the latter might almost seem to have possessed for Jesus' mind a supreme interest for its own sake apart from its religious and ethical implications. So far as the writer disputes the correctness of this position, we find ourselves in hearty agreement with the central thesis of his book, and believe it will render most timely service. He very skillfully points out the main fallacy of this modern view. It lies in the tacit assumption that ethical and eschatological form a logical antithesis. But in reality there is nothing to prove that in what Jesus taught concerning the eschatological coming of the kingdom and the acts or events associated with it, He was inspired by any other than the purest and deepest religious and ethical motives. The kingdom of the end is still the kingdom in which communion with God and righteousness are central and supreme. Undoubtedly the eschatological crisis contains much that cannot be resolved into purely religious and ethical processes, it contains physical and cosmical elements, and in so far it may be said to go beyond the sphere of the present kingdom which our Lord declares to have been realized in the spiritual sphere even at the time of his earthly ministry. But what there is more in the conception of the eschatological kingdom, materially considered, does not for this reason become extra-ethical or extra-religious, formally considered. It is further plain, and this we wish the author might have emphasized more than he does, that by reason of its ethical and religious significance the eschatological aspect of the kingdom possesses for Jesus supreme, absolute interest and is not a mere fringe, as it were, of His consciousness, nor a mere accidental form for expressing the truth that the religious and ethical forces must revolutionize the world. Jesus believed that nothing short of a cosmical regeneration could bring about the normal religious and ethical state in which the center of the kingdom consists.”
The Eschatology of Jesus; Or, The Kingdom Come and Coming
The Princeton Theological Review 4:124-127. 
The Spirit-Paraclete“This is the most important time because Sahaja Yoga is the Last Judgment. It is fantastic to have this, but that's a fact and is the truth. Though you can understand that Mother's Love makes it very easy for you to get to your Realization and that the whole story of Last Judgment, which looks such a horrifying experience, has been made very beautiful, and very tender, and delicate, and does not disturb you. But this is the Last Judgment, I tell you, and you are all going to be judged through Sahaja Yoga, whether you can enter into the Kingdom of God or not.”
"Today, Sahaja Yoga has reached the state of Mahayoga, which is en- masse evolution manifested through it. It is this day's Yuga Dharma. It is the way the Last Judgment is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the Divine to achieve their meaning, their absolute, their spirit.”
“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”
"Sahaja Yoga is for the emancipation of the whole world, at every level. Once we have people of a certain number in Sahaja Yoga, it will start triggering understanding of real righteousness, religiousness and our love for God, and enlightened faith in God. This is how the Resurrection time is going to be worked out. This is the Last Judgment time, and everyone can judge him or herself through the light of the Spirit.”
“If we follow Him (Jesus) then we cannot be conditioned by anything because He talked of Spirit only. Spirit cannot be conditioned, conditioned by anything... . I am here to tell you all these things which Christ could not tell, and to fulfil what He wanted to say. All those things I am saying to you.”
Christmas Puja, Delhi, India — December 24, 1995
"Jesus solemnly assures the disciples that they will, in the future, perform even greater miracles than He. By this He means to say that through the power of the Holy Spirit, they will bring about the greatest miracle of all — the salvation of lost souls. He promises them that whatever they ask for, in connection with their ministry of bringing the miracle of salvation to lost men, will be granted them.
The theme of this section is reassurance and encouragement. Jesus gives the disciples three basic reasons they should cease being troubled in their spirits. First, He tells them that, although He is going away, He will return for them so that they may ultimately join Him where He is going (vv. 1-3). Second, He tells them that, though He is going away, He will be the only means by which men may come to God and go to Heaven (vv. 4-11). Third, He tells them that, though He is going away, their ministries are not finished. In fact, the best is still ahead. They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation (vv. 12-14).”...
25 These things have I spoken unto you, being yet present with you. 26. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, shall teach you all things, and bring all things to your remembrance, whatsoever I have told unto you.
Jesus now summarizes all that He has been saying in this section. Referring to the many things which He has taught them while He has been present with them in the flesh, He tell the disciples that the Comforter not only is going to remind them of these things, but also will go to teach them all things necessary to their understanding and happiness. The Comforter will recall to their minds Jesus' teachings, will enable them to understand truly and completely, and will develop and expand them into new and wonderful truths.
Jesus has referred to the coming Comforter as the Spirit of Truth (v. 17)...[whose] primary function is the work of making men holy. This is the work we call sanctification.
In v. 16 Jesus has said that the Comforter is going to be provided to the disciples by the Father on the basis of His (Jesus') prayer that He should do so. Now He says that the Father is going to send the Comforter in His (Christ's) name. These statements are essentially identical and imply a joint action involving both Father and Son.”
Jack Wilson Stallings and Robert E. Picirilli,
The Randall House Bible Commentary: The Gospel of John,
Randall House Publications, 1989, page 205
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