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"Resurrection is accomplished by the wind of heaven that sweeps the worlds"


Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.” title=
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty. "The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 297)


Harold Bloom, Omens of the Millennium: The Gnosis of Angels, Dreams, and Resurrection

"Resurrection can be judged as one of the sharpest Valentinian differences from dogmatic Christianity, a difference that appears in Sufism and other esoteric traditions, and in many varieties of what I have called the American Religion, the denominations and sects indigenous to the United States. As in earlier Gnostic religion, resurrection for Valentinus is distinctly not something that takes place after death. Henry Corbin, in support of his Sufi Gnostics, quotes from Balzac's novella Louis Lambert, itself a Hermetic tale:

Resurrection is accomplished by the wind of heaven that sweeps the worlds. The Angel carried by the wind does not say: Arise ye dead! He says: Let the living arise!

This is the kernel of the Valentinian resurrection: to know releases the spark, and one rises up from the body of this death. Ignorance falls away, one ceases to forget, one is again part of the Fullness. The Valentinian Gospel According to Philip, a sort of anthology, has nine crucial passages on resurrection, of which the bluntest insists, 'Those who say the lord first died and then arose are mistaken, for he first arose and then died.' Another adds, 'While we exist in this world we must acquire resurrection.' Baptism, for the Valentinians as for many Americans, itself was the resurrection, again according to The Gospel of Philip:

People who say they will first die and then arise are mistaken. If they do not first receive resurrection while they are alive, once they have died they will receive nothing. Just so it is said of baptism: 'Great is baptism!' For if one receives it, one will live...

The crucial text for understanding Valentinus is the subtlest and fullest we have by him, the beautiful sermon named The Gospel of Truth, and I turn to it now seeking what is most central to Valentinus's sense of resurrection.

Layton shrewdly remarks upon the 'Gnostic rhetoric' of The Gospel of Truth, and notes its spiritual similarity, in atmosphere and in the concept of salvation-resurrection to the proto-Gnostic Gospel of Thomas, which I suspect deeply influenced Valentinus. Both works, the sermon and the collection of Jesus' 'hidden' sayings, are allied by a wonderful freedom from dogma and from myth, both Christian and Gnostic. In each, there is a directness and a passion that breaks down the barriers of reservations put up by historicizing scholars. We are addressed directly, whether by Valentinus or Jesus, and challenged to see what it is that is all around us, what it is that we already know, even if we do not know that we know...

"What makes us free, according to Christian dogma, is knowing the truth, which is Christ's Incarnation, Crucifixion, and Resurrection, and this truth is to be known by faith, the faith that at a moment, both in and out of time, these events once took place. When however we say that what makes us free is Gnosis, or 'knowing,' then we are Gnostics, and instead of believing that something was and is so (something that would be still different for Jews, and again for Muslims), we rely upon an inward knowledge rather than upon an outward belief. Gnosis is the opposite of ignorance, and not of disbelief. As an ancient Greek word widely used by Jews and Christians, Gnosis did not mean knowing that something was so, but rather just knowing someone or something, including knowing God. 'Knowing God' has a special twist that makes it the Gnosis: it is a reciprocal process in which God also knows what is best and oldest in you, a spark in you that always has been God's. This means that knowing God is primarily a process of being reminded of what you already know, which is that God never has been wholly external to you, however alienated or estranged he is from society or even the cosmos in which you dwell...

Here is Valentinus upon our present state in his one complete surviving work, the beautiful meditation The Gospel of Truth:

Thus they did not know God, since it was he whom they did not see. Inasmuch as he was the object of fear and disturbance and instability and indecisiveness and division, there was much futility at work among them on his account, and much empty ignorance—as when one falls sound asleep and finds oneself in the midst of nightmares: running toward somewhere—powerless to get away while being pursued—in hand-to- hand combat—being beaten—falling from a height—being blown upward by the air, but without any wings; sometimes, too, it seems that one is being murdered, though nobody is giving chase—or killing one's neighbors, with whose blood one is smeared; until, having gone through all these dreams, one awakens.

This nightmare of death-in-life, composed eighteen centuries ago, need but little modification. The Gnostic Jesus of The Gospel of Thomas, a wayfaring Jesus, closer to Walt Whitman than to the Jesus of the Churches, speaks to us as if each of us is a passerby, and with an ultimate eloquence tells us precisely into what we have been thrown:

But if you do not know yourselves, then you dwell in poverty, and you are poverty.
Fortunate is one who came into being, before coming into being.”


Omens of the Millennium: The Gnosis of Angels, Dreams, and Resurrection,
Harold Bloom, Riverhead Books (October 1, 1997) pages 188-243




The Great Adi Shakti Shri Mataji Nirmala Devi
Shri Mataji Nirmala Devi (1923-2011):
Christian by birth, Hindu by marriage,
and Paraclete by duty.

The Paraclete Shri Mataji from May 5, 1970
onwards commenced the Resurrection that
fulfills the Savior's 2000-year-old promise of
life eternal in the Kingdom of God. However,
thousands of Her disciples—led by leaders
having no faith or conviction—have refused
to declare the Good News (This Gospel of the
Kingdom shall be preached in the entire world
for a witness unto all nations. Matthew 24:1)
and Al-Naba, (The Great Announcement of
Al-Qiyamah [The Resurrection] surah 78:1-5)
to humanity since. And May 5, 2020 will mark
five decades of an unprecedented collective
rejection of the Good News by Her disciples
(Sahaja Yogis), a blasphemy that Jesus clearly
warned 2000-years ago: "And whoever speaks
a word against the Son of Man will be forgiven,
but whoever speaks against the Holy Spirit will
not be forgiven, either in this age or in the age
to come.” (Matthew 12:32).”
“Of course there are some absurd things which grew with misinterpretation and interference from unholy people, which are common in these religions.

For example, Jews, Christian and Muslims believe that when they die their bodies will come out of their graves and they will all be resurrected at the Time of Resurrection, at the Time of Last Judgment, at the Time of Qiyamah.

It is illogical to think what will remain inside those graves after five hundred years. Nobody wants to think and understand that it is not the body but the soul that will come out of these bodies, be born again as human beings and be saved through Qiyamah and Resurrection.

Who will tell them? No one can talk to them. As soon as one wants to talk one can be killed. This is the only way they know - how to kill.”

THE MOTHER: Messiah-Paraclete-Ruh
The Message of Christ, London, UK—December 10, 1979


Did Jesus teach bodily resurrection of the dead?

The Second Coming of Christ (The Resurrection of the Christ within You)
"This age of logic, having struggled out of a long dark night of superstition, belies belief in a literal interpretation of Christ's words in this verse. The word 'graves' used by Jesus gave Biblical interpreters of little or no direct intuitional perception the thought that after death man's soul waits with its cold corpse entombed, able to rise only on Resurrection Day when archangel Gabriel blows his trumpet. It appears that for twenty centuries Gabriel has not sounded his trumpet, because the skeletons of millions can be found still in their graves.
This misconception of resurrection, that God would keep living souls refrigerated for years beneath the cold sod, and then suddenly warm them up to be sent to Hades or Heaven, is baseless, revolting, injurious, and unreasonable.”- Paramahansa Yogananda

Did Jesus teach bodily resurrection of the dead?

"Do not marvel at this; for an hour is coming, in which all who are in the tombs shall hear His voice, and shall come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.” (John 5:28-29)

This age of logic, having struggled out of a long dark night of superstition, belies belief in a literal interpretation of Christ's words in this verse. The word 'graves' used by Jesus gave Biblical interpreters of little or no direct intuitional perception the thought that after death man's soul waits with its cold corpse entombed, able to rise only on Resurrection Day when archangel Gabriel blows his trumpet. It appears that for twenty centuries Gabriel has not sounded his trumpet, because the skeletons of millions can be found still in their graves.

This misconception of resurrection, that God would keep living souls refrigerated for years beneath the cold sod, and then suddenly warm them up to be sent to Hades or Heaven, is baseless, revolting, injurious, and unreasonable.

If that is the plan, what injustice it is that sinners and the virtuous alike, without discrimination, have been kept waiting for centuries. Surely the just law of cause and effect has something better to offer those who strived sincerely to live a righteous life. Are we to believe that an autocratic God, without rhyme or reason, dumps all souls after death under a clod of earth and keeps them sleeping peacefully or dreaming in nightmares for centuries until His mood suddenly chooses to command Gabriel to blow the trumpet and wake the dead? And what of those highly spiritual souls whose bodies are not buried but were cremated and the ashes scattered in the winds and seas?

If Gabriel sounds the trumpet tomorrow, souls who died today would wake up after only a few hours, along with the souls who have been dead for centuries before the time of Christ. To drug immortal souls with the sleep of death for centuries, to gag their expression in the gloom of the tomb for aeons, to chloroform their intelligence for millenniums, and then suddenly wake them up and sort them out for Heaven and Hades, is an untenable conception to ascribe to a just and loving God.

How would God select from the various grades of dead sinners and the various degrees of virtuous people, and the babies who have had no time to be either virtuous or evil, which ones are to go eternally to Heaven and which eternally to Hades? From such a medley of imperfect, half-perfect, and neutral souls no divine justice could perform any reasonable selections. If God arbitrarily makes persons of reasonable or unreasonable mentality, souls predisposed to be either good or bad, nudged by a favorable or unfavorable earthly inheritance, and endows babies with reason and then lets them die before they can express their potentials, just for the sake of variety, then this earth is a hopeless mess, and its creatures hapless puppets dancing on strings of chance. Our common sense tells us that there must be a wiser purpose from a Creator who is wisdom itself. The reason and free choice of every human being must have time and equal opportunity to evolve and express the full God-given divinity of the soul.

The true meaning of these verses becomes clear when understood in the light of the law of karma and reincarnation.”

Paramahansa Yogananda, The Second Coming of Christ (The Resurrection of the Christ within You) Volume 1, Discourse 21, pg. 358-359




Resurrection refers instead to the way that Christ's presence can be experienced here and now

Reading Judas: The Gospel of Judas and the Shaping of Christianity
"That Jesus 'rose from the grave' to new life is a fundamental theme of Christian teaching; certainly it is the most radical. For even though most people believed in eternal life, the insistence of certain Christians like Irenaeus that their bodies would be buried, decompose — and yet rise again at the appointed time — was met not only with disbelief but with horror. Christians themselves were unclear about what kind of body this resurrected body would be. When Paul wrote about the resurrection, although his words are often mistaken as arguing for physical resurrection, he himself clearly says the opposite: 'What I am saying, brothers and sisters, is this: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable'. (1 Corinthians 15:50). Without claiming to understand exactly what happens, Paul acknowledges that resurrection is a mystery, in which, he says, 'we will all be changed' from physical to spiritual existence (1 Corinthians 15:51:53)....

Yet Christians like this author, while rejecting the idea of bodily resurrection, do not reject life after death. On the contrary, they suggest other ways of envisioning what that life might be. The 'Gospel of Philip', for example, calls belief in resurrection of the flesh the 'faith of fools.' Resurrection, this gospel claims, far from being a single historical event in the past, refers instead to the way that Christ's presence can be experienced here and now. Thus, those who are' born again' in baptism, symbolically speaking, also are 'raised from the dead' when they awaken to spiritual life. Another anonymous Christian teacher, asked by a student named Rheginos to explain resurrection, wrote in reply an interpretation of what Paul had taught. Although resurrection does not involve the physical body, the teacher tells Rheginos, it is indeed a reality:

...do not think the resurrection is an illusion. It is no illusion, but it is the truth! Indeed, it is more fitting to say the world is an illusion, rather than the resurrection, which has come into being through our Lord the Savior, Jesus Christ ('Treatise on the Resurrection' 48:10-19).

Struggling to speak, as Paul had, of 'mystery,' this teacher suggests that resurrection is 'the revelation of what is, and the transformation of things, and a transition into newness.' Yet descriptions like these, he acknowledges, are only 'the symbols and the images of resurrection'; Christ alone, he says, brings us into its reality ('Treatise on the Resurrection' 48:30-49:9).”

Reading Judas: The Gospel of Thomas and the Shaping of Christianity
Elaine Pagels and Karen L. King, Penguin Group, pp. 83-87




The resurrection of the body is unintelligible

Malachi Martin, The Encounter
"The doctrine of bodily resurrection, linked closely to the soul's nature and destiny, suffers like a fate. The ancients knew little or nothing about the human organism—its chemical constituents, its functioning parts, its psychology—and even less about the nature of death. Modern man has measured corruption, can detail the chemical changes that take place when bodily life ceases, has a clear idea of what precisely corruption and decay of the human frame connote, and defines human death precisely by the cessation of the observable functions of the body. The three religions define death as the moment when the soul leaves the body.

On the other hand, the scientist cannot accept the 'outside' explanation: that a god will 'resurrect' the corrupted body. He knows that in a living body today the actual molecules which compose it were not part of it some time ago. In another decade it will be made up of molecules which at present are elsewhere: in African lions, in passion-flowers of the Amazon, in Maine lobsters, in earth in Patagonia, and in the fur of a Polar bear. For the scientist, the body as such has truly ceased to exist. No 'shade' or reduced form of the body exists in an 'underworld' or in Elysian fields. The body has ceased to exist. He therefore finds the resurrection of the body unintelligible.”

Malachi Martin, The Encounter,
Farrar, Straus and Giroux, 1970, 286.




Gospel of Judas text
Gospel of Judas text

A resurrection of the body is the very last thing that Jesus, or any of his true followers, would want

"It will strike many readers as odd that the Gospel of Judas ends where it does, with the so-called betrayal. But it makes perfect sense given the views otherwise advanced in the book. The death of Jesus is a forgone conclusion: All that is needed is the means by which it will occur, and Judas does his part in making sure it will happen. That is why he 'exceeds' all the others.

There will be no resurrection. This is perhaps the key point of all. Jesus will not be raised from the dead in this book. Why would he be? The entire point of salvation is to escape this material world. A resurrection of a dead corpse brings the person back into the world of the creator. Since the point is to allow the soul to leave this world behind and to enter into 'that great and holy generation'—that is, the divine realm that transcends this world—a resurrection of the body is the very last thing that Jesus, or any of his true followers, would want.

View of Salvation
That, of course, is the goal of Jesus' true followers as well. This world and all its trappings are to be transcended. That can occur when the soul learns the truth of its origin and destination, and then escapes from the material prison of the body.

This teaching becomes clear in a key conversation between Judas and Jesus, in which 'this' generation—that is, the race of people here on earth—is contrasted with 'that' generation, the realm of the divine beings. Some people belong to this generation, some to that one. Those with the divine element within belong to that one; only they can be saved when they die. When the others—of 'this' generation— die, that will be the end of their story. As Jesus says,

The souls of every human generation will die. When these people [i.e., those who belong to the realm above], however, have completed the time of the kingdom and the spirit leaves them, their bodies will die but their souls will be alive, and they will be taken up.

In this way of understanding, humans consist of a body, a spirit, and a soul. The body is the material part that clothes the inner soul, which is the real essence of the person. The spirit is the force that animates the body, giving it life. When the spirit leaves the body, the body dies and ceases to exist. For those who belong only to this human realm, the soul then dies as well. As Jesus later says, 'It is impossible to sow seed on [rock] and harvest its fruits.' In other words, without a spark of the divine within, there will be no ongoing life. But for those who belong to the realm above, the soul lives on after death and is taken up to its heavenly home.”

The Gospel of Thomas, pp. 110-2
National Geographic 2006




The Radical Easter Proclamation
Christopher J. Hale @chrisjollyhale April 19, 2014

"The Easter proclamation is perhaps the strangest and most radical message ever given: "Jesus Christ is risen from the dead.” The words have become so commonplace that we've perhaps forgotten how weird and how wonderful they truly are. Along with that, there have been attempts by religious scholars in the past two centuries to reduce this resurrection message into a mythical story or a mere statement of God's faithfulness to his people.

The disciples' first reactions to this news were remarkable. You can feel their excitement jump off every page of the New Testament. The Gospel writers give an eyewitness account of what happened. Every detail mattered to them. Remember, as John tells us, the disciples were not expecting Jesus to be resurrected. After all, he was brutally executed by the Roman regime and buried in a grave. This wasn't some hack job; this was a professional execution by the most powerful government in the ancient world.

But after an encounter with the resurrected Jesus, Peter goes back to downtown Jerusalem and—filled with a new spirit—gives the first great Christian sermon. He tells the crowds the startling news that the Nazorean who was executed and buried had been raised from the dead. It's important to note that this wasn't some vague claim about God's faithfulness or about a future hope for immortality. Peter's Easter faith wasn't an abstraction. It was the result of a lived experience with Jesus of Nazareth. He had experienced for himself that complex drama about the goodness of creation, the pain of sin and brokenness and the power of God's redeeming love.

Recall that Peter himself was crucified in Rome years later under the regime of Nero. He didn't die for defending a faith in mythical and philosophical claim, but for defending a faith in a historical person and event.

For the followers of Jesus, the historical resurrection of Jesus from the dead changed everything. The excitement of the early Church even bordered on arrogance. Paul's holy taunt embodies this: "O death where is your sting! O hell, where is your victory!" While the disciples' journey with the resurrected Jesus transformed their lives, it sometimes appears to not have the same effect on today's Christians. As Pope Francis has recently complained, "There are Christians whose lives seem like Lent without Easter.”

When Mary Magdalene encountered the empty tomb, she ran to tell the others the news. Today's Christians must imitate Mary's posture. We too must make haste to share the impossibly good news that God has raised Jesus Christ from the dead, and that through his great love, our lives and our society can be given a new horizon and a decisive direction.

The growing temptation to make Christianity a bourgeois faith that is reduced to mere ethics and platitudes must be rejected. That isn't a faith that will change our lives or have any effect on society. It's a faith without a future.

This Easter invites Christians to again to re-center our faith on the person of Jesus and his resurrection from the dead. We mustn't forget the story of our people: that God pitched a tent among us and shared our human lot in Jesus Christ. To the poor, Jesus proclaimed the good news of salvation, to prisoners, freedom and to those in sorrow, joy. In his death, our death was destroyed, and in his resurrection, our lives were restored. And that we might live no longer for ourselves, he gave us a Holy Spirit to serve others and to renew the face the earth. In spite of our continual failings as individuals and as a society, God has never grown tired of loving us.

This Easter story isn't simply for us, but also for the transformation of our families, our communities, our Church, our country and the entire world. The resurrection of Jesus Christ from the dead gives us a chance to reimagine and reconstruct human life and society once again.

It allows us to become collaborators in God's great dreams for a world where everyone is welcomed, loved and forgiven and where every man, woman and child experiences the salvation that Christ won for us in his death and resurrection.

Jesus Christ is risen from the dead! This is our faith, and this is the faith of the Church. Two millennia later, and it is still good news indeed.”

TIME April 19, 2014




Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.” title=
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty. "The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 297)
“But these are special time, the Blossom Time. They call it the Last Judgment, you can call it the Resurrection Time, you can call it the Qiyamah, they call it in Koran. It is said that people will come out of their graves and will get their Resurrection. I mean what is left to the graves is nothing but a few stones and a few bones. No. All these souls which are dead will take their birth, take human body and take their Realization in these special times. This is a sensible thing to say and is also happening.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Moscow, Russia—November 12, 1993


“Krishna has said before Christ that the eternal life cannot be killed, cannot be crucified, and cannot be destroyed. So Christ came, who was the embodiment of eternal life, who was the embodiment of innocence, who could not be killed. And that's why His resurrection had to take place. That's why He was to be crucified to show that eternal life can be resurrected. So He was placed at that cross as the symbol of resurrection. The message of Christ is resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Public Programme, Milan, Italy—17 September 1984


The Paraclete Shri Mataji (Mar 21, 1923 - Feb 23, 2011)
Shri Mataji Nirmala Devi (1923-2011):
Christian by birth, Hindu by marriage,
and Paraclete by duty.

"As Stanley and John argue, "... it is the Holy
Spirit announcing the good news about Jesus
Christ, which Word the church speaks in
the Spirit's power and by the Spirit's authority,
and which is thereby connected to Christ
himself.” (Varkay 2011 Kindle 255)
“We are now in the Blossom Time, as I call it, because many flowers are born and they are to become the fruits. This is the Resurrection Time, which is described in all the scriptures. But it's not like this, the way they had described us. Something wrong with them that all the dead bodies who are in the graves will come out of the graves. I mean, how much is left out of them, God knows. Must be some bones or maybe some skulls there. So they'll come out of the graves and they will get their Resurrection!!!? This is a very wrong idea.

Once I happened to meet a fellow, a Muslim from Bosnia and he told Me, 'I want to die for my religion, for God's sake.' I said, 'But why? Who told you to die?' He said, 'Now, if I die in the name of God, I'll be resurrected.' I said, 'It's all wrong. That's not the way it is going to work out. Resurrection is going to work out this way that at this time, all these souls will take their birth. All these souls will take their birth and they will be resurrected. As human beings they'll have to come.'

That's why we find all kinds of funny people these days, all kinds of cruel, criminal, all kinds of idiotic, stupid, I mean very queer, weird, funny ideas which find such, such a variety of people and such a tremendous population that we should understand they have to have their chance of Resurrection. But how many will come? That's the point. How many are going to come?"

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Philadelphia, USA—October 15, 1993


Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.” title=
Shri Mataji Nirmala Devi (1923-2011):
Christian by birth, Hindu by marriage,
and Paraclete by duty.

The Experience of the Spirit: "A distinctive
feature of this new search for the Spirit and
spiritual life is that rather than looking for
generalizations and abstract definitions, as too
often has been the case in the past, people are
experiencing a hunger for a concrete, lived
experience of the life-giving Spirit: Many
faithful desire to encounter a Holy Spirit who
brings new life to their spirits in the concrete
circumstances of their lives and who renews
the face of the earth as we approach the third
millennium. Not unlike earlier times of
perceived crisis, Christians today attempt
to reconnect with the wellsprings of the faith,
hoping these roots will bring stability, order
and meaning to a postmodern world that is
often felt to be hopelessly fragmented. In
particular, many seek to retrieve a three-
personed God who is related to the human
community and to the entire universe in love,
challenge, and care—a personal God who
identifies with human joys and sorrows.”
Karkkainen (2002) 13
“There are lots of myths in the Bible and one of them is that at the Time of Resurrection your bodies will come out of the graves. This is not only for Christians, but also for the Muslims and Jews. Think of this - What remains in the grave after many years? Only a few bones. And if these bones came out how can you give them Realization? Think of it. It is a big myth. Not possible logically.”

THE MOTHER: Messiah-Paraclete-Ruh
India - December 25, 1993


“It is very hard to believe that we can become the Spirit. This is one of the big myths of Modern Times and many a times when I speak about becoming the Spirit people say that, 'How can you say like that?' How can it be that easy?"

But it is a living process of our evolution and if it is done by the Power of a living God, then it has to be very simple, has to be very easy ...

Today that Time has come. That Time has come. The Time of Judgment has come and at this Time we have to see that we'll be judging ourselves; but not by some sort of an authority, but by something which is within us which we call as the Kundalini, is placed in the triangular bone called as sacrum. Just see, Greeks knew about it. That's why they call the bone as sacrum. But what is this bone in the biblical understanding? It is the reflection of the Holy Ghost.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Caxton Hall, London, England—July 16, 1979


“The other day I told you about the instrument that we have already within ourselves, for us to have our own Self-knowledge, which is an actualisation, which is an experience, which is a happening by which we become That. It is the becoming, it is not any brain washing or sermoning but it's a becoming I'm talking about. When we say, we are the seekers of Truth, how truthful are we about this seeking? This is one point we should try to understand. Are we really, genuinely seeking? Are we genuine about it, or we are doing it because it's nice to say that we are seeking the Truth? If you have to seek something genuine, you have to be truthful yourself.

This is one of the greatest hurdles in Sahaja Yoga. Sahaja Yoga is a system by which you jump into the Truth itself. You become the Truth, you don't see the Truth, you don't understand the Truth, but you become the Truth. It is most amazing thing that human beings don't understand what to expect out of Truth. They are seeking Truth but they have no conception about the absolute value of Truth. Truth, we cannot compromise. It doesn't have two sides: like you have day and night, you have right and wrong. It's absolute! There is no compromise about it.

For example, as the other day I told you that when you get your realisation, you start feeling the cool vibrations (Pneuma) flowing from your hand. And these cool vibrations are the indication that the Divine power has started flowing through you. Now, these vibrations that you have are flowing through you like a Cool Breeze (Pneuma), are absolutely genuine, they are much more genuine than genuineness, because human beings always have relative idea of genuineness. For example, say, if you take carbon atom- it can be placed in any way, it has got four valencies, but it can be placed any way in a molecule. You can change the form of it, but still, if you go to the details of it, the carbon will remain carbon. And a hydrogen will remain hydrogen, in its basic structure.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
London, UK—December 25, 1993

'Christians have typically wanted to capitalize and offer articular definition when the referent of ruach or pneuma is judged to be the holy Spirit, that is, God's Spirit. one suspects Christians have engaged in such activities not simply out of pious reverence but also in light of the way they came to formulate their doctrine of God, which they gradually took to mean as involving God's Spirit within God's self presentation as a unity-in-distinction. Pneumatology, then, has usually been understood as a field that has to do with the identity and work of God's Spirit as Christians have come to understand such themes. Broadly, this approach will also be the one assumed in the present book, and that is why Spirit-references will typically be capitalized since generally they will be understood (unless specifically stated) to pertain to the Spirit of God. To repeat the point, pneumatology in this book is understood as a sub-area within the doctrine of God. This kind of specification, however, need not take away from the recognition that the terms ruach and pneuma have a wide range of application in the Bible and that their referents are sometimes unclear. This last point is especially the case in which the interface between God's Spirit and a 'human spirit' is involved. Given certain people's commitments, the realm of pneumatology would involve all the cases in which ruach and pneuma present themselves, and with such a strategy, these scholars would wish to make a strong (perhaps even conflationary) link between the divine and human spirit. After all, some passages simply lend themselves to multiple readings because of their inherent ambiguity.' (Clark 2015, 5)




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THE APOCALYPSE OF THE SPIRIT-PARACLETE
The fulfillment of the promised divine eschatological instruction
An apocalypse (Ancient Greek: apokalypsis literally meaning “an uncovering”) is a disclosure of knowledge or revelation. In religious contexts it is usually a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)

“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

  
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament


“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
London, UK—December 2, 1979


“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981


“Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now, at this time, and that you are capable of doing it.”

THE MOTHER: Messiah-Paraclete-Ruh
Cowley Manor Seminar, UK—July 31, 1982


Guest: “Hello Mother.”
Shri Mataji: “Yes.”
Guest: “I wanted to know, is the Cool Breeze (Pneuma) that you have spoken about, you feel on the hands the Cool Wind of the Holy Spirit, as spoken about in the Bible?”
Shri Mataji: “Yes. Yes, yes, same thing, same thing. You have done the good job now, I must say.”
Interviewer: “Is it the Holy Spirit?”
Shri Mataji: “Yes, of course, is the Holy Spirit.”
Guest: “Aha... I am feeling it now on my hand through the [not clear]”
Shri Mataji: “It’s good.”
Interviewer: “Did you want to say anything more than that?”
Guest: “No, I just... That’s all I wanted to know because I...”
Shri Mataji: “Because you are thoughtless now. Enjoy yourself.”
Guest: “Thank you.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(The guest experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )


Second Guest: “I just want to ask Mother about a quotation from the Bible.”
Interviewer: “Yes, what’s that?”
Guest: “It says, ‘But the comfort of the Holy Spirit that the Father will send in My name would teach you all things.’ I would like to ask Her about that.”
Interviewer: “Could you just repeat the quotation again?”
Guest: “But the Comforter, the Holy Spirit, whom the Father will send in My name, will teach you all things.”
Interviewer: “And that’s from where?”
Guest: “John chapter 14, verse 26.”
Shri Mataji: “I think you should take your realization and then you will know the answer to it. Because, logically if it points out to one person, then you have to reach the conclusion, isn’t it? That’s a logical way of looking at things. But I am not going to say anything or claim anything. It is better you people find out yourself.”
Interviewer: “Does that answer your question?”
Guest: “Is the, is the Comforter on the Earth at the present time? Has the Comforter incarnated? Mataji should be able to tell us this because She said that through these vibrations on Her hands, She ...”
Shri Mataji: “Yes, She is very much here and She’s talking to you now. Can you believe that?”
Guest: “Well, I feel something cool [Pneuma/Prana/Chi] on my hand. Is that some indication of the ...?”
Shri Mataji: “Yes, very much so. So that’s the proof of the thing. You’ve already started feeling it in your hands.”
Guest: “Can I?”
Shri Mataji: “Ask the question, ‘Mother, are you the Comforter?’”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Ask it thrice.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Again.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Now, what do you get?”
Guest: “Oh, I feel this kind of cool tingling [Pneuma/Prana/Chi] passing all through my body.”
Shri Mataji: “That’s the answer now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(Another guest also experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )


Shri Mataji Nirmala Devi (1923-2011): Christian by birth, Hindu by marriage and Paraclete by duty.
The Paraclete and the disciples (vv. 25-26): The theme of departure (cf. vv. 1-6; vv. 18-24) returns. There are two "times" in the experience of the disciples: the now as Jesus speaks to them (v. 25) and the future time when the Paraclete, the Holy Spirit, sent by the Father in the name of Jesus, will be with them (v. 26). The Paraclete will replace Jesus' physical presence, teaching them all things and recalling for them everything he has said (v. 26). As Jesus is the Sent One of the Father (cf. 4:34; 5:23; 24, 30, 37; 6:38-40; 7:16; 8:16, 18, 26; 12:44-49), so is the Paraclete sent by the Father. The mission and purpose of the former Paraclete, Jesus (cf. 14:13-14), who speaks and teaches "his own" will continue into the mission and purpose of the "other Paraclete" (cf. v. 16) who teaches and brings back the memory of all that Jesus has said. The time of Jesus is intimately linked with the time after Jesus, and the accepted meaning of a departure has been undermined. The inability of the disciples to understand the words and deeds of Jesus will be overcome as they "remember" what he had said (cf. 2:22) and what had been written of him and done to him (cf. 12:16). The "remembering" will be the fruit of the presence of the Paraclete with the disciples in the in-between-time. In v. 16 Jesus focused on the inability of the world to know the Paraclete, but in v. 26 the gift of the Paraclete to "his own" is developed. As Jesus was with the disciples (v. 25), so will the Paraclete be with the disciples in the midst of hostility and rejection (v. 16). As the story has insisted that Jesus' teaching has revealed God to his disciples, so will the Paraclete recall and continue Jesus' revelation of God to the disciples (v. 26).” (Harrington 1998, 412)

“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh
Chistmas Puja, Ganapatipule, India—25 December 1997


“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh
Easter Puja, London, UK—11 April 1982


“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day’s Yuga Dharma. It is the way the Last Judgment is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh
MAHA AVATAR, ISSUE 1, JUL-SEP 1980


“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh


“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview Oct 01 1983—Santa Cruz, USA


The Paraclete Shri Mataji (1923-2011)

Total number of Recorded Talks 3058, Public Programs 1178, Pujas 651 and Other (private conversations) 1249

“What are they awaiting but for the Hour to come upon them suddenly? Its Signs have already come. What good will their Reminder be to them when it does arrive?” (Qur'n, 47:18) “As the above verse indicates, God has revealed some of Doomsday's signs in the Qur'n. In Surat az-Zukhruf 43:61, God informs us that 'He [Jesus] is a Sign of the Hour. Have no doubt about it...' Thus we can say, based particularly on Islamic sources but also on the Old Testament and the New Testament, that we are living in the End Times.” Harun Yahya

Good News (An Naba) of Resurrection (Al-Qiyamah): Videos 3474, Audios 1945, Transcripts 3262 and Events 2413

“Concerning what are they disputing?
Concerning the Great News. [5889]
About which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!”

surah 78:1-5 An Naba (The Great News)
5889. Great News: usually understood to mean the News or Message of the Resurrection.

Abdullah Yusuf Ali, The Holy Qur'n
Amana Corporation, 1989


[Moderator]: “Any other questions?”
[Audience]: “Pardon me for asking this question, but, earlier you talked about the Resurrection and you mentioned about the scriptures, where like in the Hindus scriptures they talk about the Kalki Avatar who will come for the Resurrection, and for the Christians, I know they talk about the return of Christ and all the religions talk about this Resurrection and the belief in the coming of the Messiah. So I just want to know since you say you are going to give the resurrection to us, what is your station?”

Shri Mataji: “In Russia?”
[Audience]: “And are you the promised Messiah? Shri Mataji, are you?”
Shri Mataji: “I see now I am not going to tell you anything about myself, to be very frank. Because see Christ said He was the Son of God, and they crucified Him. I don't want to get crucified. You have to find out. When you become the Spirit you will know what I am. I don't want to say anything about myself.”

THE MOTHER: Messiah-Paraclete-Ruh
Toronto, Canada—October 5, 1993

“Jesus then goes on the offensive against the scribes and Pharisees, pronouncing seven woes against them (Matt. 23:1-36). The final woe identifiers them with all those in Israel's history who have murdered and opposed the prophets. From Abel to Zechariah, all the blood of the righteous will come on them as they typologically fulfill this pattern in the murder of Jesus (23:29-36). They are the wicked tenants who think to kill the son and take his inheritance (21:38). They are seed of the serpent, a brood of vipers (23:33). Their house (the temple?) is desolate, and they will not see Jesus again until they bless him as he comes in the name of the Lord (23:37-39). Somehow, through the judgments Jesus announces against them, salvation will apparently come even for the people of Israel. As Olmstead puts it, Matthew "dares to hope for the day when many of Israel's sons and daughters will embrace Israel's Messiah (23:39), and in that hope engages in a continued mission in her.”” Hamilton 2010, 377


“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh
Sydney, Australia—Mar 22 1981


“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)





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