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The Resurrection of Christ Within You

"The Bible and the Bhagavad Gita are satisfyingly complete, containing the science of life, the eternal principles of truth and philosophy of living that make life beautiful and harmonious. Philosophy is the love of wisdom; religion, as taught by the scriptural prophets, is likewise devotion to highest truth. The personal realization of truth is the science behind all sciences. But for most persons, religion has devolved to a matter of belief only. One believes in Catholicism, another believes in some Protestant denomination, others assert belief that the Jewish or Hindu or Muslim or Buddhist religion is the true way. The science of religion identifies the universal truths common to all—the basis of religion—and teaches how by their practical application persons can build their lives according to the Divine Plan." - Paramahansa Yogananda
The Second Coming of Christ - Part 1 & 2 of the Introduction
"In titling this work 'The Second Coming of Christ', I am not referring to
a literal return of Jesus to earth. He came two thousand years ago and, after
imparting a universal path to God's kingdom, was crucified and resurrected; his
reappearance to the masses now is not necessary for the fulfillment of his
teachings. What 'is' necessary is for the cosmic wisdom and divine perception of
Jesus to speak again through each one's own experience and understanding of the
infinite Christ Consciousness that was incarnate in Jesus. That will be his true
Second Coming.
There is a distinguishing difference of meaning between 'Jesus' and 'Christ'.
His given name was Jesus; his honorific title was "Christ." In his little human
body called Jesus was born the vast Christ Consciousness, the omniscient
Intelligence of God omnipresent in every part and particle of creation. This
Consciousness is the "only begotten Son of God," so designated because it is the
sole perfect reflection in creation of the Transcendental Absolute, Spirit or
God the Father.
It was of that Infinite Consciousness, replete with the love and bliss of
God, that Saint John spoke when he said: "As many as received him [the Christ
Consciousness], to them gave he power to become the sons of God." Thus according
to Jesus' own teaching as recorded by his most highly advanced apostle, John,
all souls who become united with Christ Consciousness by intuitive
Self-realisation are rightly called sons of God.
A small cup cannot hold an ocean within itself. Likewise, the cup of
human consciousness, limited by the physical and mental instrumentalities of
material perceptions, cannot grasp the universal Christ Consciousness, no matter
how desirous one may be of doing so. By the definite science of meditation known
for millenniums to the yogis and sages of India, and to Jesus, any seeker of God
can enlarge the caliber of his consciousness to omniscience—to receive within
himself the Universal Intelligence of God.
What Jesus gave as chronicled in the New Testament of the Bible very few
people understand. They just read what he said and quote it; and because it is
written in the biblical Scripture they believe it blindly, with little effort to
realize the wisdom therein through personal experience. Realization is to attune
one's consciousness with Christ; then the right comprehension will come. When
persons try to deduce the meaning of Jesus' words by intellectual analysis
alone, or from the perspective of a specific dogma, they inevitably distort his
sayings to suit their purpose—however well-intentioned—or to comfortably
accommodate their level of understanding. Christ-wisdom has to be grasped by
communion, not by rationalization.
The only reliable standard of scriptural interpretation is the testimony of
actual perception—to go into that state of consciousness in which the prophets
perceived the truths they expounded and thereby witness the meaning they
intended. The words of Jesus fully unfold their wisdom only to those who
meditate deeply on the Christ Consciousness that Jesus possessed. Then one
understands Jesus in the light of his spiritual experience of the Cosmic
Consciousness of the Heavenly Father, realized through the Father's
Christ-Intelligence reflection present in all creation.
The detailed knowledge of the heavens as discovered by great astronomers
through study and the use of telescopes could not have been acquired by lay
persons lacking that training and equipment. Likewise, what enlightened sages
know about Truth and Spirit through the clarifying telescope of their intuition
can be known by ordinary individuals only when they have similarly extended
their vision by the use of their inner telescopic intuition erstwhile hidden in
the chamber of their souls.
Christ did not go through the sublime drama of his life merely to
provide sermon material for generations of preachers and their Sunday audiences.
He lived, died, and was gloriously resurrected as an inspiration to others to
live a divine life and attain in themselves his experiences of God and the
afterlife.
Jesus Christ was crucified once; but his teachings are crucified daily at the
hands of superstition, dogmatism, and pedantic theological misinterpretations.
My aim in offering to the world this spiritual interpretation of his words is to
show how the Christ Consciousness of Jesus, free from such crucifixion, can be
brought back a second time into the souls of all who make the effort to receive
it. Surely, with the dawn of this more enlightened age, the time has come to
stop the crucifixion of the Christ teachings as given by Jesus. His pristine
message should be resurrected from its entombment by Self-realization, the inner
enlightened experience of truth.
In these pages I offer to the world an intuitionally perceived spiritual
interpretation of the words spoken by Jesus, truths received through actual
communion with Christ Consciousness. They will be found to be universally true
if they are studied conscientiously and meditated upon with soul-awakened
intuitive perception. They reveal the perfect unity that exists among the
revelations of the Christian Bible, the Bhagavad Gita of India, and all other
time-tested true scriptures.
The saviors of the world do not come to foster inimical doctrinal divisions;
their teachings should not be used toward that end. It is something of a
misnomer even to refer to the New Testament as the "Christian" Bible, for it
does not belong exclusively to any one sect. Truth is meant for the blessing and
upliftment of the entire human race. As the Christ Consciousness is universal,
so does Jesus Christ belong to all...
The Bible and the Bhagavad Gita are satisfyingly complete, containing the
science of life, the eternal principles of truth and philosophy of living that
make life beautiful and harmonious. Philosophy is the love of wisdom; religion,
as taught by the scriptural prophets, is likewise devotion to highest truth. The
personal realization of truth is the science behind all sciences. But for most
persons, religion has devolved to a matter of belief only. One believes in
Catholicism, another believes in some Protestant denomination, others assert
belief that the Jewish or Hindu or Muslim or Buddhist religion is the true way.
The science of religion identifies the universal truths common to all—the basis
of religion—and teaches how by their practical application persons can build
their lives according to the Divine Plan. India's teaching of 'Raja Yoga', the
"royal" science of the soul, supersedes the orthodoxy of religion by setting
forth systematically the practice of those methods that are universally
necessary for the perfection of every individual, regardless of race or creed.
There is a vast difference between theoretical religion and philosophy and
their actual practice. Practically speaking, philosophy may be divided into
three parts—ethics, psychology, and metaphysics. These three departments are
covered in both the Hindu and Christian Bibles.
Ethics—scriptural truth as applied to material life—sets forth the science
of human duty, moral laws, how to behave.
Psychology—truth applied to mental well-being—teaches one how to analyze
himself; for no spiritual progress is possible without introspection and
self-study by which one endeavors to find out what he is so that he can correct
himself and become what he should be.
Metaphysics—truths pertaining to the spiritual dimension of life—explains
the nature of God and the science of knowing Him.
These three, taken together and put into practice, constitute religion. The
ethical moral principles prescribed in the New Testament are the same as in the
Gita. The psychology and the metaphysics of these two scriptures, rightly
interpreted, likewise coincide in every respect. The superficial difference is
that the Hindu scriptures—of which the Gita is a sublime summation—were
written in a higher age of civilization, against a background of greater
understanding among the general populace. Though Jesus himself embodied the
highest wisdom, he expressed truth in simple, concise language; whereas the
scriptures of India are composed in Sanskrit terminology of extraordinary depth
and scientific precision. Point by point I have compared the salient message of
the Bible and Hindu scriptures, and have found only harmonious unity between
them. It is from this understanding that these explanations of Christ's words
have been written. By way of example, some parallel or complementary verses from
the Bhagavad Gita are cited. I have given a detailed explanation of these verses
and the entirety of the Gita in a separate work, to which I encourage readers
to refer for additional insight into the truths implicit but not elaborated in
Jesus' words that have come down to us in the four canonical Gospels. Had Jesus
himself written his teachings, they might indeed have been expressed in greater
depth than in the generalities of a conversation with his disciples or a
discourse to the multitudes. Certainly in the Revelation of St. John we
are led by means of metaphor into the profound insights of the yoga science in
which Jesus initiated his advanced disciple John, and others, whose
consciousness thereby ascended to the exalted Self-realized state of the kingdom
of God within."
The Second Coming of Christ (The Resurrection of the Christ Within You)
Volume I, Introduction-Part 1 & 2, pg. xxi-xxvi.
Paramahansa Yogananda
Printed in the United States of America 1434-J881
ISBN-13:978-0-87612-557-1
ISBN-10:0-87612-557-7
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NOTE: If this page was accessed during a web search you may wish to browse the sites listed below where this topic or related issues are discussed in detail to promote global peace, religious harmony, and spiritual development of humanity:
www.adishakti.org/www.al-qiyamah.org/
www.adi-shakti.org/ — Divine Feminine (Hinduism)
www.holyspirit-shekinah.org/ — Divine Feminine (Christianity)
www.ruach-elohim.org/ — Divine Feminine (Judaism)
www.ruh-allah.org/ — Divine Feminine (Islam)
www.tao-mother.org/ — Divine Feminine (Taoism)
www.prajnaaparamita.org/ — Divine Feminine (Buddhism)
www.aykaa-mayee.org/ — Divine Feminine (Sikhism)
www.great-spirit-mother.org/ — Divine Feminine (Native Traditions)
"Now, the principle of Mother is in every, every scripture - has to be there." Shri Mataji, Radio Interview 1983 Oct 01, Santa Cruz, USA