Jesus presented“A way of salvation and enlightenment based upon knowledge of the self and the divine.”
“As I have tried to show in this essay, the Gospel of Judas appears to be an early Christian Sethian gospel with teachings of Jesus presented to Judas Iscariot, to announce a way of salvation and enlightenment based upon knowledge of the self and the divine. The message of the Gospel of Judas is that, just as Jesus is a spiritual being who has come from the above and will return to glory, so also the true followers of Jesus are people of the soul, whose being and destiny are with the divine. Already those who know themselves can live in the strength of the inner person, the"perfect human" mentioned by Jesus in his comments to the disciples (35). At the end of their mortal lives, people who belong to the great generation of Seth will abandon everything of this mortal world, in order to free the inner person and liberate the soul.”- The Gospel of Judas, pages 166
“The verses repeatedly stress that“The Kingdom“Is within us—and not, as the Church has insisted, in the heavens barred to the"sinner"by Saint Peter. One reason for the Church's vehement opposition to the Thomas gospel was the inclusion of Jesus' repeated warning to us not to entrust our spiritual development and well-being to others, be they priests, politicians or prophets.”
Paul Roland, Revelation: Wisdom of the Ages,
Ulysses Press, 1995, p. 51.
“And now, in the last quarter of the century, there is a renewed interest in the esoteric, but this is of a more mature, spiritual nature than was shown by the sensational spiritualism of the earlier period. Esoteric thought, it seems, is not immune to a renewed surge of energy and looks like being stimulated into a re-evaluation of its beliefs, just at a time when the rest of humanity will have to question theirs.
Through Alice Bailey,” The Tibetan"predicted that in the first quarter of the 21st century there will be a restoration of the Ancient Mysteries, which have been debased by Black Magic. These will now be expressed at a higher level. This is part of the"Great Plan" and will pave the way for an event described as"Externalization of the Hierarchy", when those on earth who are spiritually advanced will work consciously with the brotherhood to help humanity.
The effect of this surge in our spiritual evolution is predicted to be dramatic, especially for those who are unprepared. Such people will resist the changes, clinging all the more desperately to their materialistic values.
“The Mysteries will be restored in other ways also, for they contain much besides which the Masonic rites can reveal or that religious rituals and ceremonies can disclose ... The Mysteries will restore colour and music as they essentially are to the world ... in such a manner that the creative art of today will be to this new creative art what a child's building of wooden blocks is to a great cathedral such as Durham or Milan. The Mysteries, when restored, will make real—in a sense incomprehensible to you at present—the nature of religion, the purpose of science and the goal of education. These are not what you think today ...”
Beyond these sensational claims of a world-wide re-awakening to the Ageless Wisdom is the fundamental belief shared by many of the esoteric and religious traditions that man must first demonstrate the will to develop, before the benign forces—whether we imagine them to be“Hidden Masters,” our own Higher Self or a Messiah—are allowed to intervene to help us.” "
Paul Roland, Revelation: Wisdom of the Ages,
Ulysses Press, 1995, p. 133
Shri Sadashiva said:
So long as a man has not real knowledge, he does not attain final liberation, even though he be in the constant practice of religious acts and a hundred austerities (111).
The knowledge of the wise from whom the darkness of ignorance is removed, and whose souls are pure, arises from the performance of duty without expectation of fruit or reward, and by constant meditation on the Brahman (112).
He who knows that all which is in this universe from Brahma to a blade of grass is but the result of Maya, and that the Brahman is the one and supreme Truth, has this (113).
That man is released from the bonds of action who, renouncing name and form, has attained to complete knowledge of the essence of the eternal and immutable Brahman (114).
Liberation does not come from japa, homa, or a hundred fasts; man becomes liberated by the knowledge that he himself is Brahman (115).
Final liberation is attained by the knowledge that the Atma (Soul) is the witness, is the Truth, is omnipresent, is one, free from all illuding distractions of self and not-self, the supreme, and, though abiding in the body, is not in the body (116).
All imagination of name-form and the like are but the play of a child. He who put away all this sets himself in firm attachment to the Brahman, is, without doubt, liberated (117).
If the image imagined by the (human) mind were to lead to liberation, then undoubtedly men would be Kings by virtue of such kingdoms as they gain in their dreams (118).
Those who believe that Ishvara is in images made of clay, or stone, or metal, or wood, merely trouble themselves by their tapas. They can never attain liberation without knowledge (119).
Can men attain final liberation by restriction in food, be they ever so thin thereby, or by uncontrolled indulgence, be they ever so gross therefrom, unless they possess the knowledge of Brahman? (120).
If by observance of Vrata to live on air, leaves of trees, bits of grain, or water, final liberation may be attained, then snakes, cattle, birds, and aquatic animals should all be able to attain final liberation (121).
Brahma-sad-bhava is the highest state of mind; dhyana-bhava is middling; stuti and japa is the last; and external worship is the lowest of all (122).
Yoga is the union of the embodied soul and the Supreme Soul, Puja is the union of the worshipper and the worshipped; but he who realizes that all things are Brahman for him there is neither Yoga nor Puja (123).
For him who possesses the knowledge of Brahman, the supreme knowledge, of what use are japa, yajna, tapas, niyama, and vrata? (124).
He who sees the Brahman, Who is Truth, Knowledge, Bliss, and the One, is by his very nature one with the Brahman. Of what use to him are puja, dhyana, and dharana? (125).
For him who knows that all is Brahman there is neither sin nor virtue, neither heaven nor future birth. There is none to meditate upon, nor one who meditates (126).
The soul which is detached from all things is ever liberated; what can bind it? From what do fools desire to be liberated? (127).
He abides in this Universe, the creation of His powers of illusion, which even the Devas cannot pierce. He is seemingly in the Universe, but not in it (128).
The Spirit, the eternal witness, is in its own nature like the void which exists both outside and inside all things, and which has neither birth nor childhood, nor youth nor old age, but is the eternal intelligence which is ever the same, knowing no change or decay (129-130).
It is the body which is born, matures, and decays. Men enthralled by illusion, seeing this, understand it not (131).
As the Sun (though one and the same) when reflected in different platters of water appears to be many, so by illusion the one soul appears to be many in the different bodies in which it abides (132).
As when water is disturbed the Moon which is reflected in it appears to be disturbed, so when the intelligence is disturbed ignorant men think that it is the soul which is disturbed (133).
As the void inside a jar remains the same ever after the jar is broken, so the Soul remains the same after the body is destroyed (134).
The knowledge of the Spirit, O Devi! is the one means of attaining final liberation; and he who possesses it is verily, yea, verily, liberated in this world, even yet whilst living, there is no doubt of that (135).
Neither by acts, nor by begetting offspring, nor by wealth is man liberated; it is by the knowledge of the Spirit, by the Spirit that man is liberated (136).
It is the Spirit that is dear to all; there is nothing dearer than the Spirit; O Shive! it is by the unity of Spirit that men become dear to one another (137).
Knowledge, Object of knowledge, the knower appear by illusion to be three different things; but if careful discrimination is made, Spirit is found to be the sole residuum (138).
Knowledge is Spirit in the form of intelligence, the object of knowledge is Spirit whose substance is intelligence, the Knower is the Spirit Itself. He who knows this knows the Spirit (139).
I have now spoken of knowledge which is the true cause of final liberation. This is the most precious possession of the four classes of Avadhutas (140).
Arthur Avalon, Mahanirvana Tantra of the Great Liberation
Kessinger Publishing (June 30, 2004)
The Paraclete Sri Mataji“This union of Atma and Shakti as the protector of one's existence is important to understand ... At a practical level what this means is that if one goes against the Spirit, identifying with anything apart from it, the heart 'catches'...
When we come to Sahaja Yoga the Tantra is damaged and impure and the heart 'catches.' There is nothing to be upset in that. One should settle down silently and work to undo the 'catches,' gradually and slowly. The whole Library of Divine Knowledge is at one's hand and if the heart's desire to evolve the being and achieve the Absolute is pure, the solution to every problem will occur automatically, effortlessly and spontaneously — Sahaj.
The ultimate act against the Spirit is to worship that which has no Spirit — gross matter or raksasas. Shri Muhammad inveighed against both.... The Atma and its expression is the sole Reality in the Universe. Identification with anything else causes the heart to 'catch.'"
The Paraclete “The first point is ego. We have such ego that you cannot get rid of it. We have subtle and subtle ways of having egos like “I have come from this country, I must have ego",” I come from this kind of family, I must have ego.” All kinds of stupid things they do, which are really sinful and they think they're very great if they have ego. This ego you have to fight, otherwise your resurrection is not possible; your attention cannot pass through the Agnya Chakra. As long as they have given us satanic identifications, it will not work out. It's a very subtle happening — very, very subtle happening — that you should see your own ego. 'After Realization' - I said - 'You know yourself'; the first thing you will know is that you have too much of conditioning and too much of ego.... Like in India, I find people have so much conditioning of their so-called rituals — very ritualistic. Everything is a ritual with them and they cannot get out of it; that's all the conditioning.... But ego is the worst part in the West - more in the West, where I don't know what they think of themselves!"
Easter Puja. Istanbul, Turkey—22 April 2001
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