Shri Mataji: "For all people whom I gave Self Realization yesterday, I was meditating in the morning for them."

Shri Mataji with Kalpana
Shri Mataji with daughter Kalpana (photo
probably taken late 1940s i.e., after 1947)
"Shri Mataji used to stay at Jeevan Jyot [in 1970] and was known as Nirmala Srivastava. I asked some girls where did Nirmala Srivastava stay. When I went up, I saw Shri Mataji. She opened the door and said," Are you looking for Me?"She held me by hand and took me inside very politely and asked me to sit on the cot."Where are you coming from?" "I am coming from Dhulia and I have heard your name and came looking for you." "I am about to start this work and right now I am waiting for the delivery of my daughter, Kalpana. Once I am through with that, I will call you. Please leave your name and address before you leave and within a month I shall call you." "- Raolbai

Memories of our Divine Mother:


There are many, many stories and memories of our Divine Mother, which have not yet been recorded on video, audio or set to paper but yet have been experienced and treasured by thousands of Her children.

From this ocean of memories, until now only held in trust by each of us, as our individual experience, some few sweet stories have now been collected in this volume.

This book is our history - incomplete, fragmentary and as vulnerable as memories are. This is our living history - a history of that culture that we call Sahaja Yoga. It chronicles the growth of our limited awareness of our Mother, Her Holiness Shri Mataji Nirmala. It records our discovery of ourself. And it celebrates our relationship with each of our brothers and sisters, whose every experience is also our own.

Thank you, Shri Mataji, for allowing us to collect these beautiful remembrances of Your care and love, of the laughter and gentle correction, of actually being with You and experiencing first hand Your Incarnation. From the simple way You lift a teacup, we can learn so much.

Thank you for the warmth and simplicity and all the many ways in which You shower Your Love. And thank you for the great play of Shri Mahamaya that makes seekers love and trust You, often without yet understanding the Truth that You are.

The heart of this book is to remind us of the magic of Sahaja Yoga. The spirit of this book is to help future brothers and sisters to know a small part of the beauty and glory of Shri Mataji as a loving, caring Mother whose wonderful power of divine love dispels all our uncertainties.

Sift now through the words that we found when we tried to remember. What follows is our collective memory, our story together.


1) Raolbai said:

"You are fortunate you saw me."

Shri Mataji used to stay at Jeevan Jyot [in 1970] and was known as Nirmala Srivastava. I asked some girls where did Nirmala Srivastava stay. When I went up, I saw Shri Mataji. She opened the door and said, "Are you looking for Me?" She held me by hand and took me inside very politely and asked me to sit on the cot. “Where are you coming from?" "I am coming from Dhulia and I have heard your name and came looking for you." “I am about to start this work and right now I am waiting for the delivery of my daughter, Kalpana. Once I am through with that, I will call you. Please leave your name and address before you leave and within a month I shall call you."

We all went from Bombay to Bordi in train with Shri Mataji. We were all together. Mother would talk to all of us. We would follow Her wherever She went. I would never leave Mother, as I wanted to see what Mother did. I would follow Her and do as She directed, without any question.

We all were in some school for the stay at night and after dinner we all moved up in our rooms. “Look at Raolbai from Dhulia. She always has her attention on what I am doing and not like others who are busy wasting their attention on trifle matter." She used to call me Rajkunwar.

After dinner She would start giving Realization to people. She asked me to keep my hands under Her Lotus Feet. [Mr.] Modi used to understand everything. I personally never understood anything, as for me what She said was it. If She said I was realized now, for me I was that.

She worked on my back like this [raising of the kundalini]. Then Mother looked very lovingly and sang a beautiful song," Par Brahma Parmeshwar."She sang so beautifully. That face was so joyous, so loving, happy. And like this, She gave Realization to four or five people till midnight. Next day She used to sit alone and call each one individually to give Self Realization.

While returning back in the train, She asked us whether we had thoughts or not. I would say politely that I don't know what's happening. Then Mother asked us to put our hands in front of Her and whether we felt cool vibrations. Again I would reply innocently that I do not feel anything. “Raolbai, you are from Dhulia and I want you to come to my house tomorrow. All of you who felt vibration must meditate every morning and evening, so as to go deep and feel the vibrations."

I used to stay with my daughter in a one room apartment and at around 4 am I was awakened naturally and I was shocked to see Mataji in front of me in same position as when She gave Self Realization in Bordi.

When next day I met Shri Mataji, She asked me, “Do you get thoughts by putting attention on Me?"

I said," No."

Mataji told me that I have attained my thoughtless state. “What did you see in the morning?"

"Mother, I saw you in meditating pose."

“For all people whom I gave Self Realization yesterday, I was meditating in the morning for them. As you all are new and do not understand, you are fortunate that you saw Me."


Shri Mataji, On Whom Do You Meditate?

Kash was now daily meditating with all the Heavenly Hosts, including those Messengers who came to Earth and gave rise to the great religions of Christianity, Islam, Hinduism, Buddhism, and Sikhism—Shri Jesus, Radha, Krishna, Sita, Rama, Muhammad, Buddha, and Nanak. It had already been absolutely ascertained that this Divine Unity was meditating daily on the Great Adi Shakti Shri Mataji Nirmala Devi in the Kingdom of the Spirit. The absolute reverence of these Divine Messengers of God Almighty to His Spirit Shri Samanadhika-Varjita Shri Nirmala Devi was self-evident by these observations:

The Goddess Shakti or Divine Mother
The eternal, ageless Divine Mother
- She was the only One who sat on the Supreme Throne while the rest always sat on the soft clouds;
- She was the only One who always gave orders to start and end meditation and all other matters;
- She was the only One who wore a crown on special occasions;
- She was the only One who always had the Light above Her. This Light was never seen elsewhere;
- She was the only One to whom all mantras were attributed;
- She was the only One on whom all inhabitants in the Kingdom of God were meditating.

All Sahaja Yogis on Earth were meditating on Her in their Sahasraras. But on whom was Shri Maha Avatar Shri Nirmala Devi meditating? Since She was also meditating, just like the Sahaja Yogis and the Divine Unity, it became obvious that She may be meditating on a superior power.

Kash's father was far from God-Realization and his mind busy trying to fill the wide gaps and discrepancies between the dogmas of religious institutions and the absoluteness of the Ultimate Reality of the Spiritual Realm. Likewise, his conditioned mind could not accept doubtlessly the concept of a Feminine Power. God had to be a masculine force. Therefore, the Great Adi Shakti had to be meditating on God.

Kash was told to verify the Truth from the Great Adi Shakti. He meditated and reached Her in his Sahasrara, and posed this priceless question: "Shri Mataji, on whom do You meditate?"

The Great Primordial One answered:

“I meditate on all those who meditate on Me."

Shri Dhyana-Dhyatr-Dhyeya-Rupa Shri Nirmala Devi
Montreal, Canada — June 27, 1994

Shri Mataji Nirmala Devi replied that She meditates with all those who meditate with Her, which includes the entire Divine Unity. This absolutely confirmed that there is no Higher Power, that the Universal Self is One — the Holy Spirit and the Universal Soul are One; the Ruh and Allah are One; the Adi Shakti and Sadashiva are One; The Mother and the Father are One. It is the Feminine Power that is the All-Pervading Power. This is abundantly reflected in all Nature, which creates, nourishes and sustains all. The feminine Holy Spirit is the Power of God that creates, nourishes and sustains all. That is why Shri Jesus exclaimed, just before being crucified: "Behold the Mother!"That is why all the Messengers of God meditate on Her.

Shri Adi Shakti: The Kingdom Of God 1999, pg. 212-13
Samanadhika-Varjita (198th): None to equal or excel Her. She remains Supreme. Dhyana-Dhyatr-Dhyeya-Rupa (254th): Of the form of meditation, meditator and meditated, i.e., Triputi.

"Narada said, 'Dwaipayana, you seem careworn. Tell me, what troubles you?'

Vyasa smiled wanly and replied, 'Muni, the man who has no son leads an aimless life and I am uncertain which God I should worship to have a son of my own.'

Narada laughed delightedly, 'Dwaipayana, knower of the ambrosial Purana, once my father Brahma asked Vishnu the very same question. At once Narayana lapsed into yoga, a deep trance. Amazed, Brahma said, "Lord of the universe, what samadhi are you plunged in? Whom do you worship, O Cause of causes? At your word, the sun ranges the sky, fire burns, and the wind blows. I, who am the Lord of Creation, was born in the lotus sprung from your navel. Padmanabha, you are the greatest of all the great, yet here I find you at worship. Who is worthy of your devotion, Narayana?"

Vishnu said with a smile on his perfect face, "Brahma, indeed you create, I preserve, and Rudra destroys the universes. Yet, without Shakti, the three of us would be inert, powerless. Maha Shakti, the Goddess, is the highest power of all, and she animates the rest of us. It is her I worship, Brahma, who else? It is by her wish that I incarnate as Matsya and Kurma, Varaha, Narasimha, and all the rest. It is by her will that I once had my head severed, and a horse's head set upon my neck.

There is none I know of higher than Parashakti, and it is upon her that I meditate,"' said Narada to Vyasa, adding, 'so, friend Dwaipayana, you had also best worship the Devi for your boon.'

After a while Narada left, and Dwaipayana sitting in padmasana began to worship the Devi Bhagavati," says Suta Romaharshana to the Munis of the Naimisa, athirst for his Devi Purana."

Ramesh Menon, Devi-Bhagavatam
Amazon Digital Services LLC (2012) Location 72-91

July 28, 2007
Yahoo forum post # 8208

"Shakti is the hidden power that turns matter into life. She is the divine spark, the flow of God's love.

Anyone who is connected with spirit has Shakti, which manifests in five ways that the God Herself manifests. (For the sake of simplicity I will use the word God and apply feminine pronouns whenever I have the goddess Shakti in mind.) As described in the ancient Shiva Sutras ? "teaching about Shiva" ? these are five powers:

Chitta Shakti: the awareness of God
Ananda Shakti: the bliss of God
Icha Shakti: the desire or intention to unite with God
Gyana Shakti: knowledge of God
Kriya Shakti: action directed toward God

If the voice of God spoke to you, Her powers would be conveyed in simple, universal phrases:

Chitta Shakti: "I am.”
Ananda Shakti: "I am blissful."
Icha Shakti: "I will" or "I intend."
Gyana Shakti: "I know.”
Kriya Shakti: "I act."

If a child came to me and asked, "How did God make me?" these five things would be my answer, because this is how God made Herself, or at least made Herself known to us, and at each stage of giving birth a new exclamation of discovery emerged. First She experienced Herself as existence ("I am!"), then creative joy ("I am blissful!"), pulsing desire ("I will!"), cosmic mind ("I know!"), and finally the shaping force that molds all things ("I act!). Because none of these except "I am" had ever existed before, each came as a revelation.

All of these qualities have universal application . . . These five powers form a cascade, spilling like water from unmanifest spirit to the material world. Tagore employed almost the same analogy when he poetically asked, "Where is this fountain that throws out these flowers in such a ceaseless outbreak of ecstasy?" In one beautiful line he states the mystery precisely. What is the origin of the infinite display of nature's abundance? The flowers are outside, but the fountain is inside, in divine essence. To realize this you must become that fountain; you must have the assurance that the flow of life can gush through your being at full force. This state of connection is supreme existence. When you join the cosmic dance, the powers of God as creator-mother fully infuse you." [1]

According to Wikipedia "It is said that Brahman cannot be known by material means, that we cannot be made conscious of it, because Brahman is our very consciousness. Brahman is also not restricted to the usual dimensional perspectives of being, and thus enlightenment, moksha, yoga, samadhi, nirvana, etc. do not merely mean to know Brahman, but to realise one's 'brahman-hood', to actually realise that one is and always was of Brahman nature. Indeed, closely related to the Self concept of Brahman is the idea that it is synonymous with jiva-atma, or individual souls, our atman (or soul) being readily identifiable with the greater soul of Brahman."

"Jesus said to them, Is it not written in your law, I said Ye are gods?" (John 10: 34) Surely, "Ye are gods" is one of the strangest statements recorded in the Bible. It is one of those verses that Christians simply pass over time and time again because of its peculiarity. They do not understand it, but are able to live with that lack of understanding. God is also not restricted to the usual dimensional perspectives of being, and thus second birth, born of the Spirit, gnosis, etc. do not merely mean to know God, but to realise one's 'god-hood', to actually realise that one is and always was of god nature. Indeed, closely related to the Self concept of God is the idea that it is synonymous with individual souls, our soul being readily identifiable with the greater soul of God.

It is the same Self, the same omnipresent and omniscient Spirit of God that is within all humans. There are different names given by religious traditions for this same omnipresent and omniscient Divine Feminine - Adi Shakti, Holy Spirit, Ruh, Tao, Aykaa Mayee or Lalita Devi. Just choose one you are most comfortable with and meditate on Her within. You do not need to have any image or perform any ritual because Brahman is infinite, formless, pure consciousness ........... and your Self too. i must repeat and emphasize that there must be absolutely no external images to meditate on, or rituals performed to initiate worship as Brahman/Divine Feminine is infinite, formless, pure consciousness ............ and your consciousness too.

Thus if you continue worshipping the physical Shri Mataji Nirmala Devi, notwithstanding that She is the incarnation of this same omnipresent and omniscient Divine Feminine, you will not be able to realize your Self. Brahman cannot be known by material means, that we cannot be made conscious of it, because Brahman/God Almighty is our very consciousness. This is the consciousness, attained without any images or rituals, that will see the emergence of a new spirituality that is secular and scientific and still addresses our deepest longings and our most important existential dilemmas. So meditate on the Divine Feminine within and slowly merge your individual consciousness with this infinite Ocean of Cosmic Consciousness.

Jai Shri Ganapathy,


[1] Deepak Chopra, The Path to Love, Harmony; Reprint edition (January 12, 1998)

Articles based on Shri Mataji quotes:
“A day will dawn when whole world would bow to this country India"
“A great war is taking place between satanic forces and Divine Forces"
“About Sahasrara nowhere in the scriptures something was described"
“Achieve your Self, become your Self"
“After all we are all human beings created by one God"
“All the people laugh at us, nobody believes us."
“All these rituals have entered into Sahaja Yoga."
“Among Muslims there are Sufis... who are realized souls"
“And now the time has come for it to be blasted.
“Announce it to all the seekers of truth, to all the nations."
“Anyone can commit any sins in the name of religion."
“But if you put one little fish and two eggs for ten people"
“But the Muslims do not want to talk about Resurrection at all"
“But this Judgment is so beautiful ... you enjoy the bliss of your Spirit"
“But you know that you have eternal life. You can never die."
“Death does not exist for you — It is finished... your spirit is free."
“Do not destroy your spirit by going to such people."
“Every religion has said you have to have Self-realization"
“For all people whom I gave Self Realization yesterday"
“He (Jesus) was the Holiest of the Holy. You accept that position."
“I don't care for your protocols and rituals. It is nonsense for me."
“I have to warn all the SYs ... Sahaja Yoga is the Last Judgment"
“I must say they are committing the greatest sin ..."
“I was with Him (Guru Nanak Ji), in fact with all of Them."- 1
“I was with Him (Guru Nanak Ji), in fact with all of Them."- 2
."... if you see around the world is in chaos"
“Indians have no goal as far as spiritual life is concerned"
“It is the greatest event of all spiritual happenings of the Universe."
“It means the Last Judgment has begun with full force"
“It will be slowly revealed by Me because ..."
“Like all the thieves of the world ... have taken over."
“Meditation is not to sit before the photograph"
“My actual sign name is Lalita ... the name of the Primordial Mother"
“Nobody has to change dresses or anything - it's nothing outside."
“Now watch. I will change the direction of the waves."
“No reality in those Divine Force working"
“Pure knowledge is not of chakras, vibrations, kundalini but of God"
“Self-Realization will progressively lead to the creation of a new race"
“Some are money-oriented ... some are violent"
“Tell Jagbir now to leave it to Her."
“That's not the way it (Al-Qiyamah) is going to work out.'"
“The expression of the Adi Shakti within you is the Kundalini."
“Christianity has nothing to do with Christ."
“The time has come for you to get all that is promised"
“The ultimate act against Spirit is to worship that which has no Spirit"
“The whole Cosmos is waiting for their arrival."
“They are stagnated at the point of dharma, so they start telling ..."
“There is so much blind faith, there is so much of wrong ideas"
“They came to Sahaja but they said"We cannot worship Goddess."
“They made Christ look like a TB patient"
“You have to enter into the Kingdom of God"
“Your job is, in a way, greater than the saints and sages."

The fulfillment of the promised divine eschatological instruction
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament

“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
December 2, 1979—London, UK

“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981

“Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now, at this time, and that you are capable of doing it.”

THE MOTHER: Messiah-Paraclete-Ruh
Cowley Manor Seminar, UK—July 31, 1982

“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Chistmas Puja, Ganapatipule, India—25 December 1997

“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Easter Puja, London, UK—11 April 1982

“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day?s Yuga Dharma. It is the way the Last Judgement is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
MAHA AVATAR, ISSUE 1, JUL-SEP 1980 (Date and place unknown)

“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi

“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview Oct 01 1983—Santa Cruz, USA

“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi

“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Public Program Mar 22 1981—Sydney, Australia

“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)

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