I will divert from My revelations those who are arrogant on earth, without justification.
Allah (SWT)
— Surah 7:146 and the Rejection of the Resurrection: A Complete Exegesis and Empirical Analysis of How Global Islamic Terror Fulfills the Prophecy of Spiritual Blindness to the Great Announcement (An Naba)
Those who are arrogant on earth without justification.
Consequently, when they see every kind of proof they will not believe.
And when they see the path of guidance they will not adopt it as their path,
But when they see the path of straying they will adopt it as their path.
This is the consequence of their rejecting our proofs,
And being totally heedless thereof."
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Summary
This paper presents a rigorous theological and empirical analysis of Surah 7:146 (Al-A'raf) within the context of the global crisis of Islamic extremism and terrorism. The central thesis posits that the "arrogance on earth without justification" condemned by Allah (SWT) is visibly manifested in the decades of bloodshed perpetrated in the name of Islam. This unjustified arrogance has resulted in a divine consequence: spiritual blindness. Consequently, the Muslim Ummah (community), misled by fundamentalist ulema (clergy), has adopted the "path of straying" while collectively rejecting the "path of guidance" — specifically, the Sure Signs and the Great Announcement (An Naba) of the Resurrection (Al-Qiyamah) declared by the Ruh of Allah, Shri Mataji Nirmala Devi.
The paper is structured in two complementary parts. Part I provides a detailed, line-by-line academic exegesis of all seven sentences of the verse, grounded in classical tafsir, Arabic linguistic analysis, and cross-Qur'anic references. Part II situates this exegesis within the empirical reality of global Islamic terrorism, demonstrating how each line of the verse is fulfilled in the modern world. The Ummah's fixation on a future, physical Doomsday — a gross misinterpretation of scripture — has caused them to become the very non-believers (Al-Kafirun) prophesied in their own holy book, entirely missing the living, present reality of the Resurrection.
Table of Contents
- Introduction: The Divine Warning of Surah 7:146
- Part I — Line-by-Line Exegesis of Surah 7:146
- Line 1: "I will divert from My revelations,"
- Line 2: "Those who are arrogant on earth without justification."
- Line 3: "Consequently, when they see every kind of proof they will not believe."
- Line 4: "And when they see the path of guidance they will not adopt it as their path,"
- Line 5: "But when they see the path of straying they will adopt it as their path."
- Line 6: "This is the consequence of their rejecting our proofs,"
- Line 7: "And being totally heedless thereof."
- Part II — The Empirical Fulfillment: Global Islamic Terrorism
- Conclusion: The Fulfillment of Prophecy
- References
1. Introduction: The Divine Warning of Surah 7:146
The Qur'an, as a universal message, contains explicit warnings regarding the spiritual condition of humanity and the consequences of rejecting divine guidance. Surah 7:146 (Al-A'raf, The Purgatory or The Heights) stands as one of the most profound psychological and theological diagnoses of human failure. Translated by Dr. Rashad Khalifa, the verse reads: "I will divert from My revelations those who are arrogant on earth, without justification. Consequently, when they see every kind of proof they will not believe..."[1]
This verse establishes a direct causal relationship between a specific behavioral trait — unjustified arrogance on earth — and a resulting spiritual affliction: the divine diversion from truth. The arrogance mentioned here is not mere pride; it is a violent, supremacist delusion that one possesses absolute authority over God's creation, allowing one to judge, condemn, and execute others. Classical tafsir (exegesis), such as that of Ibn Kathir, confirms that Allah deprives the hearts of those who are too proud to obey Him from understanding the signs and proofs that testify to His Might.[2] When a religious community succumbs to this arrogance, their moral orientation becomes inverted. As the verse concludes, "when they see the path of guidance they will not adopt it as their path, But when they see the path of straying they will adopt it as their path."
Part I — Line-by-Line Exegesis of Surah 7:146
The following section provides a detailed academic exegesis of each of the seven sentences of Surah 7:146, drawing on Arabic linguistic analysis from the Quranic Arabic Corpus, classical tafsir literature, and cross-Qur'anic references. The verse is presented as a unified, sequential argument — a divine law of spiritual causality whose logic is irrefutable.
Line 1: "I will divert from My revelations,"
The verb aṣrifu is derived from the triliteral root ṣād-rā-fā (ص ر ف), which means to turn away, divert, avert, or redirect. The Quranic Arabic Corpus records this root occurring 30 times in the Qur'an, with the specific form sa-aṣrifu appearing uniquely here in 7:146 — a singular, first-person divine declaration of future action.[3] The prefix sa- marks a definite, certain future. Ayat translates as signs, proofs, or revelations — encompassing both the written scripture and the living Signs of God manifest in the world.
Allah (SWT) is not merely predicting a natural consequence; He is declaring an active, sovereign intervention. He will deliberately turn certain people away from comprehending His signs. Classical exegete Ibn Kathir explains: "I shall deprive the hearts of those who are too proud to obey Me, and arrogant with people without right, from understanding the signs and proofs that testify to My Might, Law and Commandments."[2] This "diverting" is the mechanism of the sealed heart (khatam al-qalb), cross-referenced in Surah 2:7: "Allah has set a seal upon their hearts and upon their hearing, and over their vision is a veil."[4] Ibn Kathir further cites Surah 6:110 — "And We shall turn their hearts and their eyes away from guidance, as they refused to believe therein for the first time" — and Surah 61:5 — "So when they turned away, Allah turned their hearts away" — as parallel expressions of this same divine law.
Line 2: "Those who are arrogant on earth without justification."
This line identifies with surgical precision the target of the divine diversion: the arrogant. The word yatakabbaruna comes from the root kāf-bā-rā (ك ب ر), meaning to be great, proud, or haughty. Takabbur in Islamic theology is the blameworthy outward quality of arrogance. Prophet Muhammad (PBUH) defined it in Sahih Muslim as "rejecting the truth and looking down on people."[5] Abul Ala Maududi's tafsir elaborates: "The arrogance mentioned here refers to man's delusion that he is on a higher plane than God's creatures and servants... It is this which prompts him to disregard God's command and to adopt an attitude which suggests that he neither considers himself God's servant, nor God his Lord. Such egotism has no basis in fact; it is sheer vanity."[6]
The phrase bighayri al-ḥaqqi ("without justification" or "without right") is the critical qualifier. There is no legitimate basis for human arrogance on God's earth. Today, this unjustified arrogance is perfectly embodied by religious extremists and terrorists who claim the divine right to judge, condemn, and execute others in the name of God. This supremacist ideology — the belief that their specific fundamentalist interpretation grants them a license for bloodshed — is the very arrogance that triggers Allah's curse of spiritual blindness.
Line 3: "Consequently, when they see every kind of proof they will not believe."
Because their hearts are sealed by arrogance, the consequence is absolute immunity to truth. The phrase kulla ayatin means "every sign" or "every kind of proof" — the word kulla being the Arabic superlative of totality. The verse emphasizes that the problem is not a lack of evidence, but an incapacity to perceive it. Even if confronted with overwhelming, undeniable, and miraculous proof, their psychological and spiritual state prevents belief (la yuʾminū). Abdel Haleem's translation renders this as: "who, even if they see every sign, will not believe in them."[7]
This perfectly describes the collective Muslim rejection of the Great Announcement (An Naba) of the Resurrection. Despite the overwhelming evidence provided by Shri Mataji Nirmala Devi — Her fulfillment of prophecies, the awakening of the Kundalini, the manifestation of the Cool Breeze (Ruh), and the testimonies of thousands — the fundamentalists refuse to believe. They demand physical bodies rising from graves, ignoring the living, breathing proofs of spiritual resurrection right before their eyes.
Line 4: "And when they see the path of guidance they will not adopt it as their path,"
The word sabil means path or way. Ar-rushd (الرُّشْدِ) derives from the root rā-shīn-dāl (ر ش د), meaning right conduct, true guidance, maturity, or righteousness. As the Ahl Alquran notes, rushd in Qur'anic usage consistently denotes guidance to the right path and spiritual maturity.[8] The "path of guidance" represents the true spiritual ascent: the inward journey toward God, humility, peace, and Self-Realization. It is the path of the Paraclete, the path of inner transformation and universal love.
Yet, when the arrogant encounter this path of peace and inner awakening, they actively reject it (la yattakhidhuhu). To the fundamentalist, the path of inner transformation appears weak or incorrect because it strips them of their worldly power, tribal superiority, and ego. They cannot adopt the path of the Ruh because it requires the very humility they have discarded. The Sahaja Yoga path of Self-Realization — the path of ar-rushd — is therefore invisible to them, even when it stands directly before their eyes.
Line 5: "But when they see the path of straying they will adopt it as their path."
In stark contrast to ar-rushd, the verse introduces al-ghayy (الْغَيِّ). Derived from the root ghayn-yā-yā (غ ي ي), it means error, straying, transgression, or misguidance. This line describes a terrifying psychological inversion: what is false, destructive, and evil becomes highly attractive to the sealed heart. They do not merely stumble onto the path of error — they actively choose it (yattakhidhuhu sabilan: they take it as their path). The moral compass has been entirely reversed.
In the context of global Islamic extremism, sabil al-ghayy is the path of terrorism, sectarian violence, and the slaughter of innocents. The perpetrators of these atrocities genuinely believe they are on the right path. This is the most chilling aspect of the verse: it explains not merely that they do evil, but that they embrace evil as righteousness. Their inversion is total. Surah 15:39 confirms this, where Iblis (Satan) declares: "I shall indeed adorn the path of error for them on earth." The arrogant have become willing instruments of this adornment.
Line 6: "This is the consequence of their rejecting our proofs,"
The word kadhdhabū (كَذَّبُوا) is the intensive Form II verb meaning they denied, rejected as false, or cried lies to. The use of the intensive form indicates not a passive disbelief but an active, emphatic repudiation. This line closes the causal loop established in the first line. The divine diversion and the resulting spiritual blindness are not arbitrary punishments; they are the direct, self-inflicted consequence of deliberate rejection of Allah's signs.
As Ibn Kathir notes, "just as they acted arrogantly without justification, Allah has disgraced them with ignorance."[2] The Ummah's refusal to accept the spiritual reality of Al-Qiyamah, their insistence on concealing the truth of the Resurrection behind literalist Doomsday fear-mongering, constitutes a massive, collective rejection of Allah's proofs. They have called the truth a lie, and therefore, they are condemned to live the lie. Surah 7:147 immediately follows with the consequence: "Those who deny Our signs and the meeting of the Hereafter — vain are their deeds."[6]
Line 7: "And being totally heedless thereof."
The final word, ghāfilīn (غَافِلِينَ), is the active participle of the root ghayn-fā-lām (غ ف ل), meaning to be neglectful, unmindful, unaware, or heedless. The Quranic Arabic Corpus records this root occurring 35 times in the Qur'an.[9] Crucially, the same exact phrase — wa-kanu ʿanha ghafilina — appears in Surah 7:136, describing the people of Pharaoh who were drowned: "because they denied Our signs and were heedless of them." The parallel is deliberate and devastating.
Ghafilina denotes a state of profound spiritual sleep or apathy — not merely ignorance, but a cultivated, willful unawareness. Surah 30:7 describes this condition: "They know only the outward appearance of this worldly life, and they are heedless of the Hereafter." This is the ultimate tragedy of the Muslim world today. They are ghafilin — totally heedless — of the fact that the Resurrection is currently taking place. As Surah 30:55-56 warns, on the Day the Hour is established, the transgressors will swear they tarried but an hour, because they were deluded. The signs of the Hour have already come (Surah 47:18), yet the Ummah remains asleep, distracted by sectarian wars, fundamentalist dogma, and the false promise of a physical Doomsday.
Comparative Translations of Surah 7:146
The following table demonstrates the scholarly consensus across major translations, confirming the verse's unified meaning:
| Translator | Key Phrase: Diversion | Key Phrase: Path of Error |
|---|---|---|
| Dr. Rashad Khalifa | "I will divert from My revelations" | "path of straying they will adopt" |
| Sahih International | "I will turn away from My signs" | "way of error, they will adopt it as a way" |
| Abdullah Yusuf Ali | "them will I turn away from My signs" | "way of error, that is the way they will adopt" |
| Abul Ala Maududi | "I shall turn away from My signs" | "path of error, they shall choose it for their path" |
| Abdel Haleem | "I will keep distracted from My signs" | "way of error, they will take the way of error" |
| Pickthall | "I shall turn away from My revelations" | "way of error choose it for their way" |
Part II — The Empirical Fulfillment: Global Islamic Terrorism
UN General Assembly
"Religious extremism, regardless of whether or not it has a genuinely religious basis, is apparent or latent, adopts, provokes or sustains violence or manifests itself in less spectacular forms of intolerance, constitutes an unacceptable assault on both freedom and religion. No society, religion or faith is immune from extremism. However, when extremism resorts to a frenzy of wanton terrorism and becomes a hideous monster that kills in the name of God and exterminates in the name of religion, when it engages in the most despicable acts of barbarity, and knows no bounds in its cruelty, then silence amounts to complicity and indifference becomes active collusion. Tolerance of extremism is tolerance of the intolerable. States in general, and the international community in particular, are therefore duty-bound to condemn it unequivocally and to combat it relentlessly. The Special Rapporteur reiterates his recommendations, that a study be conducted on religious extremism and that a minimum set of standard rules and principles of conduct and behaviour in respect of religious extremism be defined and adopted by the international community.”- UN General Assembly, 24 August 1998
— The Religion of Peace— Killing in the name of Allah (SWT)
— Slaughter in the name of Allah (SWT)
— Murder in the name of Allah (SWT)
— Butchery in the name of Allah (SWT)
— Massacre in the name of Allah (SWT)
— Bloodshed in the name of Allah (SWT)
— Atrocities in the name of Allah (SWT)
— Carnage in the name of Allah (SWT)
— Extermination in the name of Allah (SWT)
The Path of Straying: The Empirical Reality of Global Islamic Terrorism
To understand the "path of straying" in the modern context, one must confront the grim reality of global terrorism perpetrated by Islamic extremists. For decades, the world has been plagued by a hideous monster that kills in the name of God and exterminates in the name of religion. This is not a localized issue but a global pandemic of violence fueled by fundamentalist ideology. The UN General Assembly declared in 1998: "When extremism resorts to a frenzy of wanton terrorism and becomes a hideous monster that kills in the name of God and exterminates in the name of religion, when it engages in the most despicable acts of barbarity, and knows no bounds in its cruelty, then silence amounts to complicity and indifference becomes active collusion."[10]
The empirical data is staggering and undeniable. A comprehensive study by the Fondation Pour L'Innovation Politique (Fondapol) analyzed global terrorism data from 1979 (the year of the Iranian Revolution) to April 2024. The findings reveal that at least 66,872 Islamist terrorist attacks occurred worldwide during this period, resulting in the deaths of at least 249,941 people.[11] Furthermore, the 2026 Global Terrorism Index (GTI) confirms that Islamic State (IS) and its affiliates, along with groups like Jamaat Nusrat Al-Islam wal Muslimeen (JNIM), Tehrik-e-Taliban Pakistan (TTP), and al-Shabaab, remain the deadliest terrorist organizations globally, responsible for 70 percent of all terrorism fatalities in 2025.[12]
| Time Period | Number of Islamist Attacks | Number of Deaths |
|---|---|---|
| 1979 – 2000 | 2,194 | 6,817 |
| 2001 – 2012 | 8,265 | 38,187 |
| 2013 – April 2024 | 56,413 | 204,937 |
| Total (1979–2024) | 66,872 | 249,941 |
Source: Fondation Pour L'Innovation Politique (Fondapol) Data, 2024.
Tragically, the vast majority of these victims — nearly 89% — are Muslims living in Muslim-majority countries. This relentless bloodshed, justified by twisted interpretations of Jihad, constitutes the ultimate arrogance on earth. The perpetrators of these acts believe they are enforcing God's will, yet they are unequivocally walking the "path of straying" (sabil al-ghayy) described in Surah 7:146.
The Consequence of Arrogance: Spiritual Blindness and the Rejection of Proofs
The theological consequence of this monumental arrogance is severe: "Consequently, when they see every kind of proof they will not believe." The fundamentalist mindset, rigid and bloodthirsty, creates an impenetrable barrier to divine truth. Because the ulema and their followers have prioritized political power, tribalism, and violence over spiritual humility, Allah (SWT) has turned their hearts away from His true revelations.
This spiritual blindness is most evident in their complete misunderstanding of the central theme of the Qur'an: Al-Qiyamah (The Resurrection). The Muslim clergy have systematically concealed the true nature of the Resurrection, replacing the merciful promise of spiritual rebirth with terrifying, literalist narratives of Doomsday (Al Qariah). They teach that the Resurrection involves the physical rising of decayed bodies from graves — a concept that is both illogical and spiritually barren. As Shri Mataji Nirmala Devi profoundly observed:
An Naba and Al-Qiyamah: The Great Announcement of the Resurrection
The Qur'an issues explicit warnings across multiple surahs regarding the Resurrection, emphasizing that it is a present, living reality, not merely a future cosmic catastrophe. Surah 78 (An-Naba) begins with a profound question: "Concerning what are they disputing? Concerning the Great News. About which they cannot agree. Verily, they shall soon (come to) know!" (78:1-5). The "Great News" (An Naba) is universally understood by scholars to mean the Message of the Resurrection.[14]
Furthermore, Surah 47:18 explicitly states: "What are they awaiting but for the Hour to come upon them suddenly? Its Signs have already come."[15] The signs have manifested; the Ummah, however, remains heedless, awaiting a future event that is already taking place. The following table maps the Qur'an's own prophetic warnings about the Ummah's rejection of the Resurrection:
| Surah | Warning | Fulfillment |
|---|---|---|
| 78:1-5 (An-Naba) | "Concerning the Great News. About which they cannot agree." | The Muslim world is bitterly divided over the meaning of the Resurrection, exactly as prophesied. |
| 30:55-56 (Al-Rum) | "The transgressors will swear that they tarried not but an hour: thus were they used to being deluded!" | More than fifty years after the Resurrection began, the Ummah remains unaware it is taking place. |
| 47:18 (Muhammad) | "What are they awaiting but for the Hour to come upon them suddenly? Its Signs have already come." | The signs have manifested; the Ummah still awaits a future event that is already present. |
| 19:39 (Maryam) | "Warn them of the Day of Pining when all matters have been judged, though they would still be unaware of it, and unbelievers." | The divine warning explicitly states they will be "unbelievers" — kaffirs — of the Resurrection. |
The Resurrection is not a physical unearthing of corpses; it is the inner awakening, the baptism of the Holy Spirit, the awakening of the Kundalini energy that grants Self-Realization and eternal life. This is the "Age to Come" inaugurated by the Spirit of truth, the Paraclete. Yet, because the Muslim world has adopted the path of straying through fundamentalism and violence, they have rejected the very proofs and signs sent by Allah.
The Declaration of the Ruh: Shri Mataji Nirmala Devi and the Muslim Rejection
The ultimate proof that the Ummah has rejected is the incarnation of the Ruh (the Spirit of God), Shri Mataji Nirmala Devi. She is the Paraclete promised by Jesus Christ, and She spent four decades glorifying Him and declaring the commencement of the Resurrection. On February 28, 1990, at Changi Airport in Singapore, Shri Mataji made a staggering prophetic statement regarding Islam:
The surah She referred to is Surah 75, Al-Qiyamah (The Resurrection). The prophecy has been fulfilled with devastating precision: the Muslim Ummah has collectively rejected the message of the Resurrection. By doing so, those who call others kaffirs (non-believers) have themselves become the ultimate non-believers of Allah's greatest revelation.
Shri Mataji further diagnosed the root cause of this rejection, directly linking it to the fundamentalist mindset that Surah 7:146 condemns:
Conclusion: The Fulfillment of Prophecy
Surah 7:146 is a flawless, divine diagnostic tool. When read line by line, it explains the exact trajectory of modern Islamic fundamentalism with a precision that no human author could have achieved fourteen centuries ago.
The causal chain is complete and irrefutable: Unjustified arrogance (takabbur bighayri al-ḥaqq) → Divine diversion (sa-aṣrifu ʿan ayatiya) → Immunity to proof (la yuʾminū biha) → Rejection of guidance (la yattakhidhuhu sabilan) → Embrace of error (yattakhidhuhu sabilan) → Denial of proofs (kadhdhabu bi-ayatina) → Total heedlessness (ghafilina).
The tragic reality of the modern Islamic world is that its descent into extremism and violence is not merely a geopolitical crisis; it is a profound theological failure explicitly foretold in the Qur'an. The unjustified arrogance of fundamentalism — manifested in the slaughter of nearly a quarter million people — has caused Allah (SWT) to divert the Ummah from His revelations. Blinded by their own violence and rigid dogma, they have adopted the path of straying. Consequently, they have entirely missed the Great Announcement (An Naba) of the Resurrection.
They have rejected the Sure Signs and the divine declaration of the Ruh, Shri Mataji Nirmala Devi. In their desperate wait for a physical Doomsday, they have forfeited the spiritual salvation of the present Resurrection, proving themselves to be the very non-believers prophesied in Surah Al-Qiyamah. Until the arrogance of extremism is abandoned, the veil of spiritual blindness will remain, and the true path of guidance will continue to be rejected.
References
- [1] Khalifa, Rashad. "Surah The Heights, The Elevated Places — Rashad Khalifa Translation." IslamAwakened, Quran The Final Testament, Authorized English Version. Also available at Masjid Tucson.
- [2] Ibn Kathir. "Tafsir of Surah Al-A'raf Ayat 146." My Islam. Also cited in Sufyan bin 'Uyaynah's commentary on the same verse.
- [3] "Root: ṣād rā fā (ص ر ف) — sa-aṣrifu." The Quranic Arabic Corpus, University of Leeds, corpus.quran.com.
- [4] Ibn Kathir. Tafsir on Surah 7:146. Cross-references Surah 6:110 and Surah 61:5. Cited in "Tafsir of Surah Al-A'raf Ayat 146." My Islam.
- [5] "Surah Al-Baqarah Ayat 7 (2:7 Quran) With Tafsir." My Islam. Ibn Kathir, Maududi, and Usmani commentaries on the sealed heart.
- [6] Sahih Muslim. Hadith on Takabbur (Arrogance): "Rejecting the truth and looking down on people." Referenced in Islamic theological definitions of arrogance.
- [7] Maududi, Abul Ala. "Towards Understanding the Quran: Surah 7:146, Footnote 104." Islamic Foundation UK / Islamicstudies.info.
- [8] Haleem, Abdel. Translation of Surah 7:146. Cited in "Comparative Translations." My Islam.
- [9] "Quranic Terminology: Guidance: Rushd/Rashad/Rasheed." Ahl Alquran, ahl-alquran.com.
- [10] "Root: ghayn fā lām (غ ف ل) — ghafilina." The Quranic Arabic Corpus, corpus.quran.com.
- [11] "Surah Al-A'raf 7:146-147." Quran.com, Quran Foundation.
- [12] "Root: ghayn fā lām (غ ف ل)." The Quranic Arabic Corpus, corpus.quran.com. Parallel usage in Surah 7:136.
- [13] UN General Assembly. "Report on Religious Extremism." 24 Aug. 1998, quoted in "Surah 75:20-21 Al Qiyamah." Adishakti.org.
- [14] Reynié, Dominique. "Islamist terrorist attacks in the world 1979-2024." Fondation pour l'innovation politique (Fondapol), Oct. 2024.
- [15] Institute for Economics & Peace. "Global Terrorism Index 2026." ReliefWeb, 30 Mar. 2026.
- [16] Devi, Shri Mataji Nirmala. Quoted in "But the Muslims do not want to talk about Resurrection at all." Adishakti.org Forum.
- [17] Ali, Abdullah Yusuf. Commentary on Surah 78:1-5, The Holy Qur'an, Amana Corporation, 1989, footnote 5889.
- [18] "Surah Muhammad 47:18." Quran.com.
- [19] Devi, Shri Mataji Nirmala. Divine Cool Breeze Revelations 1989-90, Vishwa Nirmala Dharma, p. 141. Quoted in "There is a very big chapter on Resurrection." Adishakti.org Forum.
- [20] Devi, Shri Mataji Nirmala. Ganapatipule, India, January 7, 1990. Also: "But the Muslims do not want to talk about Resurrection at all." Adishakti.org Forum.
Compilation, Proclamation, and Exegesis of Surahs Upholding Allah’s (SWT) Command to His Ummah — to Witness and Participate in the Resurrection.
Al-Qiyamah: A Profound Declaration of Al-QiyamahAl-Qiyamah (75:1-2): Oaths of Resurrection
Al-Qiyamah (75:3-4): Reassembling Bones and Fingertips
Al-Qiyamah (75:5-6): Man's Denial of Resurrection
Al-Qiyamah (75:7–10) Sun and Moon 'Joined' At Solar Eclipse
Al-Qiyamah (75:11–13) – No Refuge, Only Reckoning
Al-Qiyamah (75:14–15) – Man: His Own Witness and Judge
Al-Qiyamah (75:16–19) – Revelation Safeguarded by Allah
Al-Qiyamah (75:20–21) – Love of The Fleeting World
Al-Qiyamah (75:22–25) – Ruh’s Face Brings Glory Or Gloom
Al-Qiyamah (75:26–30) – Death and Soul's Departure Home
Al-Qiyamah (75:31–35) – Rejection and Arrogance Of Kaffirs
Al-Qiyamah (75:36–40) – Is Resurrection Beyond Creator?
Al-Baqarah (2:138): Baptism of Allah You Were Unaware Of
Al-Baqarah (2:138): Allah Will Not Address Muslims
Al-A'raf (7:16) – Iblis: I Will Lie In Wait and Overpower Them
Al-A'raf (7:146): Allah: I Will Turn Them Away From My Signs
Al-Hijr (15:39) – Iblis: I Will Wake (Evil) Fair and Mislead Them
An-Nahl (16:2) – Allah (SWT) Sent Down Angels With His Ruh
Al-Isra (17:85) – Muslims Given Little of Allah's (SWT) Ruh
Al-Isra (17:104): Children of Israel Gathered Again (in 1948)
Maryam (19:34) – Warning of Jesus You Were Unaware Of
Al-Hajj (22:8) – Kitab Al-Munir You Were Unaware Of
Al-Rum (30:56) – The Day of Qiyamah You Were Unaware Of
Fatir (35:9) – Winds of Qiyamah You Were Unaware Of
Yassin (36:63-68) – This Is The Hell You Were Warned Of.
Sad (38:79) – Iblis Allowed to Mislead Muslims And He Did
Fussilat (41:20–21) – Your Hands Will Testify of Qiyamah
Fussilat (41:53) – We Will Show Our Signs Within Your Soul
Az-Zukhruf (43:61): Jesus, Sign of Hour You Were Unaware
Az-Zukhruf (43:62): Satan's Deception of the Muslim Ummah
Az-Jathiya (45:7-14) – Those Who Deny Allah's Revelations
Qaf (50:20–21) – Hidden Imam Mahdi You Were Unaware
Qaf (50:41) – Listen To The Caller Emerging From Within
Qaf (50:42) – Day They Will Hear of Mighty Blast Witnessed
Qaf (50:45) – By the Caller, My Warning Is Delivered
Al Dhariyat (51:20-22) – Our Signs on Earth and Within
Al-Hadid (57:25) – Allah's (SWT) Iron Has Been Delivered
Al-Mujadilah (58:21) – My Messengers Must Prevail
Al-Saff (61:8–9) – Revelation of Light You Were Unaware
Al-Muddaththir (74:1–2) – My Cloaked One: Deliver Warning
Al-Mursalat (77:1–10): Angels Sent You Were Unaware Of
An-Naba (78:1–5): Concerning What Are They Disputing?
Al-Infitar (82:17–18) – What Will Explain To You? What Will?
Al-Mutaffifin (83:1–6) – Dealers in Fraud You Were Unaware
Al-Tariq (86:1–3) – The Night Visitant You Were Unaware
Al-Qadr (97:1–5) – Blessed Night of Power and Fate Before:
Al-Qariah (101:1–11) – Terrifying Day of Noise and Clamour
Concerning what are they disputing?
Concerning the Great News. [5889]
About which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!
surah 78:1-5 An-Naba (The Great News)
"5889. Great News: usually understood to mean the News or Message of the Resurrection.”
Abdullah Yusuf Ali, The Holy Qur'n, Amana Corporation, 1989.