Islam, Qur'n And Qiyamah



The Holy Quran 
The Holy Quran The Holy Quran

The Holy Qur'n

Caller From A Place Quite Near

And listen for the Day when the Caller will call out from a place quite near. (4891)

Surah 50:41 (Qaf)

"4891. In the life of this world it seemed all so remote. In the new life as the Resurrection it will all be so near; for there will be neither time nor space as we know them here."

 Abdullah Yusuf Ali, The Holy Qur'n
(Abdullah Yusuf Ali, The Holy Qur'n, Amana Corporation, 1989.)

The interpretation above makes no sense, try as one may. If it is cross-examined against the original text then it becomes obvious that all related issues are completely evaded, as the interpreters have no clue as to:

  • Where is the "place quite near" that this Caller will call out from - from His Dominion within or the Earth without?

  • What is the nature of Al-Muntazar (The Hidden Imam Mahdi) who will call out - human or Spirit?

  • Who is this Al-Muntazar (The Hidden Imam Mahdi) - a fictitious character or the Great Adi Shakti Shri Mataji Nirmala Devi?

  • How will this Caller come out from the "place quite near" - literally or by taking human birth?

  • How will this Al-Muntazar (The Hidden Imam Mahdi) call out - talking to the individual within or to all humans without?

  • Why will this Caller call out - to engage in small talk or to announce Allah's Announcement (An-Naba) of Qiyamah?

  • When will this Al-Muntazar (The Hidden Imam Mahdi) call out - no one knows or only during the Resurrection?


"For Muslims, Baha'uAllah could be seen as fulfilling the promise in the Koran for the 'Day of God' and the 'Great Announcement,' when God will come down to earth; in addition, the Bab began his teaching within Islam, saying that he himself was the one promised in the Koran."

David V. Barret, Sects, 'Cults' and Alternative Religions, 1996, p. 33

The Muslim theologians are in very dangerous territory as the Qur'n clearly states that Someone will come and in a mighty Blast of Truth announce the beginning of Resurrection! The Caller from whom they will hear the commencement of Qiyamah will have to be a Divine Incarnation! It is also obvious that Al-Muntazar  announcing this astonishing Truth will have to be in human form!

Horror of horrors! This Blast of Truth completely demolishes their end-of-the-world-resurrection speculation! This Blast of Reality also subjects the entire Ummah to the Al Sayhatun (mighty Blast of Truth) announced by this Caller! No wonder it had to be distorted beyond recognition with all the theological tricks available.

Even Muhammad Sahib has said that at the Time of Resurrection your hands will speak. Exactly this happens that when you get your Realization when the Kundalini comes up and She touches the seat of God here. Immediately in your heart the reflection of God starts emitting cool vibrations; from your hands also. When it starts happening you are amazed that all around you feel the subtle Power of God, the Power of His Love. what we call the All-Pervading Brahma, what we call the Chaitanya."

Shri Trilochana Shri Nirmala Devi
The Knowledge Of The Roots, Cardiff, U.K. - August 8, 1984

But the Day of Resurrection has commenced, and this Caller has called out to all Believers  - Hindus, Muslims, Sikhs, Buddhists, Christians, Jews - from a place quite near to surrender to the Will of God Almighty. The Caller, the Ruh of Allah, has called from "a place quite near." This place quite near is the Niche encasing the Glass Lamp found in each human being. The Holy Spirit, now in the form of Shri Mataji Nirmala Devi, is the Caller calling from quite near. Al Muzzammil (The Enfolded One) is residing in the Niche - the Sahasrara; the Bridal Chamber; the Thousand-Petal Lotus - of every human being. This is the place quite near, nearer than the jugular vein in the neck (50:17.) Al Muddaththir (The One Wrapped Up) has manifested as a human being and called out to all humans that the Day of Resurrection has begun. 

The True Believers (Al-Mu'minun) are now to listen to this Caller of Allah spreading the Message of Qiyamah on Earth. The Reality of this Caller is beyond humans to understand as it is much more complex and divine than anything known so far. Allah can never be grasped mentally by any mortal human and is definitely misunderstood by religious regimes and their followers as "in religion man bolts and bars himself against revelation by providing a substitute, by taking away in advance the very thing which has to be given by God."

The Muslims have clearly corrupted their religion and provided a substitute for Allah's revelation. The Blasts of Truth during Resurrection will expose the falsehood they have accepted and the depth to which they have perverted the Truth. 

Be forewarned, Al Mutaffun (The Dealers In Fraud), be forewarned!

"Christ has openly said that you have to know your Self. Same in Koran. Muhammed-sahib has said, "Unless and until you know yourself, you will not know God." There are lots of Truths in Koran I find left over by this [], and also in the Bible. Also in the Jews, I find their Torah and all that has lots of Truth, but is covered by all this kind of thinking, rationality and adjustments they have done for their own use."

Shri Manavati Shri Nirmala Devi
Christ: Conditioning And Ego, India - Dec. 24, 1995

"Say: "I know not whether the (Punishment) which ye are promised is near, (5748) or whether my Lord will appoint for it a distant term.
He (alone) knows the Unseen, 
Nor does He make anyone acquainted with His Mysteries - (5749)
Except a messenger (5750) whom He has chosen:
And then he makes a band of watchers (5751)
March before him and behind him,
That He may know that they have (truly) (5751-A) brought and delivered, 
The Messages of their Lord:
And He surrounds (all the mysteries) that are with them, 
And He takes account of every single thing.” (5753)

surah 72:25-28 Al Jinn (The Spirits)

"5748. The coming of Judgement is certain. But the exact time, relatively to our standards on this earth, no one can tell. Allah alone knows it. Even a Prophet of Allah, as such, does not know the Mysteries of the Unseen World, except insofar as they have been revealed to him by Allah's Revelation.

5749. Mystery, or the Unseen, has two aspects. The relative Unseen is so with reference to a particular person, because of the intervention of Time, Space, or particular circumstances. For example, I cannot see today a house which I saw last year, because it has since been pulled down; or I cannot in Lahore see the"Gateway to India"In Bombay, although anyone in Bombay can see it; or I cannot see the satellites of Jupiter with the naked eye, though I can through a telescope; but the Absolute Unseen, the Absolute Mystery, or Allah's Mystery, is something which no creature can know or see, except insofar as Allah reveals it to him; and Allah reveals such things to the extent that is good for men, through His chosen messengers ...

5750. Cf. 3:179 and n. 482.

5751. Revelation is not a mechanical or material thing. It has to be safeguarded from being distorted or corrupted by ignorance, selfishness, or the powers of evil. How can its precious and subtle worth and the spiritual safeguards against its misuse by human folly or the perversity of evil be expressed in plain human words? We can imagine a very great treasure, which has to be transmitted. To guard it against evilly-disposed persons, a strong escort is required, to march in front and behind, so as to protect it from all sides. When it reaches its destination, the escort presents its credentials and an Invoice showing the Treasure being transmitted. Then the destined receiver knows that it has come intact and feels satisfied. So, about spiritual Revelation, the spiritual man recognises the credentials and checks the contents on the tablets of his own heart and insight. He has then no doubt that it is a true Message from Allah, and those who bring it are the true messengers"of their Lord.”

5751-A. They: the band of watchers."

Abdullah Yusuf Ali, The Holy Qur'n

"Christ is a great example and if He is the one whom you follow, if He is the one you have understood and recognized in the light of your Spirit, then you must know why did He go into the grave first of all. The Man who was so powerful, who when He will come, He'll reduce all of them to ashes - such a great personality like Him of Ekadesha Rudra. Why did Christ allow Himself to be crucified and to be buried into that? Because He wanted to stoop down to the level of other people, to come down to that level so that people should see that through His life they are shown that you can be resurrected.

Now the Resurrection has taken place! Sahaja Yogis are resurrected no doubt, but still one foot is in the grave. And the second one I do not know whether it will be out or in - it is just halfway through! If you live with your Spirit, you should have no fears, you should have no worries."

Shri Sri-kari
Shri Nirmala Devi
Easter Puja, London, U.K. - April 8, 1985

(Sri-kari [127th]: Beneficient)

"So in principle Sahasrara is Vishnutattwa where the Deity is Mataji Nirmala Devi. So can see how the beautiful integration has taken place. All the Powers of Shri Vishnu had to act according to the Deity - surrender at the Lotus Feet of the Deity. So the Consciousness of Shri Vishnu is absolutely in the Hands of the Deity! I do not want to talk about this tremendous Deity. it's too much because it may fill you up with awe. So whatever is working allow it to work out.

They say, "Surrender your Sahasrara to this Deity." And its so, so simple for you because you have the Deity, you have your Sahasrara, and its only you - the people who are Sahaja Yogis today in Modern Times - have seen that Deity.

They say that you have to ask for three things called salokya, samipya, sanidhya from God; meaning to see God - salokya, samipya - the closeness with God, and sanidhya is the companionship of God. But you have got tadatmya, which is oneness with God, which is not in the concept of any one of the Yogis and the saints and the seers who have been before... .

So you should understand the time limit. You must understand your greatness. And you must understand how you people are chosen for the highest work in this Creation."

Shri Sastra-sara Shri Nirmala Devi
Consciousness And Evolution, Madessimo, Italy - May 4, 1986

(Sastra-sara [845th]: The essential Power behind all scriptures to instruct men about their conduct.)


"Allah will not leave the Believers in the state in which ye are now, 
Until He separates what is evil from what is good.
Nor will Allah disclose to you the secrets of the Unseen, (482)
But He chooses of His Messengers (for that purpose) whom He pleases.
So believe in Allah and His Messengers; 
And if ye believe and do right, ye have a reward without measure.

surah 3:179 Ali Imran (The Family of Imran)

"482. Man in his weak state would be most miserable if he could see the secrets of the future or the secrets of the Unseen. But things are revealed to him from time to time as may be expedient for him, by Messengers chosen for the purpose."

A. Yusuf Ali, The Holy Qur'n

"Sahaja Yoga is the way of Nature, is the way of God. He has given you the right to be that. It is your right that you get it, that you establish your Self in your own doing ... So you have to grow into it. Then you will enjoy and that is the Kingdom of God which is being promised to you in which you will feel Collectively Consciousness. That is what it is and that is the Last Judgment, which has been talked. How are they going to judge you? Are they going to weigh you on a scale? ... 

Think about it - How are they going to judge you? The Judgment is Here!"

Shri Siddhesvari Shri Nirmala Devi
Seeking In The West, London, U.K. - November 21, 1979

"Either you lead a life which is luxurious on the material level, or you lead a luxurious life of God's Blessings. One of the two you have to choose - the Time has come."

Sri Manikyamukutakarajanu-dvaya-virajita Sri Nirmala Devi

At length, when they reach the (Fire), their hearing, their sight, and their skins,
Will bear witness against them as to (all) their deeds.
They will say to their skins: "Why bear witness against us?"
They will say: "Allah hath given us speech - 
(He) who giveth speech to everything:
He created you for the first time, and unto Him were ye to return.

surah 41:20-21 Fussilat (Expounded)
(A. Yusuf Ali, The Holy Qur'n, 1989.)

"The Truth is you have to become a Realized soul, and if you are not a Realized soul you are nowhere near God. You have to enter into the Kingdom of God. Christ Himself has said that you have to enter into the Kingdom of God. You are to be born again ... 

Mohammed Sahib Himself has said, "When the Time of Qiyamah will come, your hands will speak" ... But nobody is trying to find the Qiyamah, only they are finding fault with this or that and fighting with each other ...

And Shri Krishna has said it as clearly as anybody could say it, very, very clearly that, "You have to go beyond your Gunas, beyond your Dharmas." That means that you have to become a person who is religious innately, and not to become a person who is just outwardly something like Christian, Hindu, Muslim."

Shri Sidha-vidya Shri Nirmala Devi
The Witness State, Milan, Italy - August 6, 1988

That Day shall We set a seal on their mouths, but their hands will speak to Us,
And their feet bear witness to all that they did.

surah 36:65 (Ya Sin)
(A. Yusuf Ali, The Holy Qur'n, 1989.)

On the Day of Judgment there will be absolutely no requirement for human testimony. Allah will be able to judge all through their own vibrations issuing from all parts of their bodies, an absolutely flawless method of Divine Judgment devoid of any error. That is precisely what the Qur'n means when it says that "their hearing, their sight, and their skins, will bear witness against them as to (all) their deed" and "their hands will speak to Us, and their feet bear witness to all that they did." The vibrations issuing forth from the human subtle system during the Resurrection will also bear witness in the Afterlife!

Be forewarned, human beings, be forewarned!


I do call to witness the Resurrection Day; 
And I do call to witness the self-reproaching Spirit.






Al-Qiyamah (The Resurrection): Ayat 1-2

Al-Qiyamah (The Resurrection): Ayat 3-4 

Al-Qiyamah (The Resurrection): Ayat 5-6 

Al-Qiyamah (The Resurrection): Ayat 7-10

Al-Qiyamah (The Resurrection): Ayat 11-13

Al-Qiyamah (The Resurrection): Ayat 14-15 

Al-Qiyamah (The Resurrection): Ayat 16-19 

Al-Qiyamah (The Resurrection): Ayat 20-21

Al-Qiyamah (The Resurrection): Ayat 22-25 

Al-Qiyamah (The Resurrection): Ayat 26-30 

Al-Qiyamah (The Resurrection): Ayat 31-35

Al-Qiyamah (The Resurrection): Ayat 36-40


Winds Of Qiyamah Are Blowing (Fatir)

Your Hands Will Speak (Fussilat)

Angels Sent Have Arrived (Al Mursalat)

Regions within Revealed (Fussilat)

Sun And Moon Joined Together (Al-Qiyamah)

Allah's Iron Has Been Delivered (Al Hadid)

Revelation Of Light Completed (Al Saf)

Mighty Blast On Earth Announced (Qaf)

Mighty Blast In Sky Has Occurred (Qaf)

Children Of Israel Gathered (Al Isra')

Hidden Imam Mahdi Has Emerged (Qaf)

Kitab Al Munir Identified (Al Hajj)

Ruh Of Allah Explained In Detail (Al Isra)

Baptism Of Allah (Al Baqarah) 

Allah Will Not Address Them (Al Baqarah)

The Dealers In Fraud (Al Mutaffun)

The Day You Were Not Aware (Al Rum) 

What Will Explain To Thee? (Al Infitar)

My Messengers Must Prevail (Al Mujadidah)

Night Of Power And Fate (Al Qadr)

Day Of Noise and Clamour (Al Qariah)

The Night Visitant (Al Tariq)

Second Coming (Al Zukhruf) 

Caller From within (Qaf) 

Blasts Of Truth (Qaf) 

Fear My Warning (Qaf)

Deliver Warning (Al Muddaththir)



Proof Of Divinity 1 (click to enlarge)

Proof Of Divinity 2 (click to enlarge) 





"The central weakness of these religions today, as we pointed out, lies in their growing irrelevancy for modern life. Once upon a time they exercised absolute dominance, at least for their adherents. They offered explanations which were received as authoritative. They elaborated these explanations into socio-political institutions where possible. Bit by bit, decade by decade, their hold on men's minds and lives is diminishing. We find, on careful scrutiny, that it is fundamentally their explanations which are found wanting. They purpose a way to think and speak about man's world which man cannot accept. He cannot accept it because in some cases it is out of tune with what man knows as certainly as he knows anything; and in other cases and concepts used in the explanations are unintelligible to modern man. If unintelligible, they are inapplicable. They are irrelevant.

This lack of intelligibility and its consequent irrelevance affect not merely peripheral elements of the religions but the very stuff and matter out of which the religions are made. The garments are not merely worn and outmoded. The bodies themselves are effete and aged, beyond apparent hope of recall to youth and vigor ... It must be noted that very often this lack of intelligibility arises, not precisely because the concepts are old, but because they reflect a mentality which has been rejected by modern man, and because they no longer correspond to the realities with which modern man must cope ...

The dominance of each religion, besides being set by common problems outlined above, suffers from particular strains and pains of its own. Judaism and Christianity resemble each other on many points of pain and setback; but Judaism suffers from internal polarization, and Christianity suffers from a prolonged insistence on being what it need not be. Islam is apart. Still trussed and strait-jacketed in outworn ways and inept approaches to the 20th century world, Islam's agony is what Christianity might be between 10th and 12th centuries A.D.: total inability even to grapple with its circumambient world. For while Judaism and Christianity are at grips with their world but losing steadily, Islam has never even started, and is in danger of cultural and civilizational mummification ...

To state that a concept or an idea is unintelligible, is not to state that the reality which men have tried to express in that concept has no validity. Our concept of God may be unintelligible. God may, nevertheless, exist.

Malachi Martin, The Encounter



Thomas Aquinas (1225-74), one of the greatest Catholic theologians of the middle ages, made a clear distinction between truth which could be deducted by reason (for example, the existence of God and the moral law) and truth which must be given by revelation (for example, the way to salvation). #2 (Historical Selections in the Philosophy of Religion, ed. Ninian Smart, page 62) Essentially, if God is one, there must be One 'truth'. Do we conclude that there must be one revelation? The answer to this is that 'truth' and revelation are not absolutely equivalent terms. Because 'truth' is an absolute term it is situated independent of form, whereas revelations are related to time, people and a place, and thus require a form. But to speak of form is to speak of diversity and thus plurality.

Mankind has gone through enormous changes through the ages physically, mentally and spiritually, that there was always the need for various revelations at different times and for different peoples. Because of these diversities God never addresses identical revelations to two different people. This being so, it can be said that the diverse revelation do not, and should not contradict one another, for although they differ in form, the 'truth' in all of them is one. In fact, they supplement one another, one revelation preparing for what is to follow, each revelation being one further chapter in the same book. The book as a whole advocates one message, and one 'truth'.

If there appears any apparent contradictions between different revelations, they are in human receptacles and not in the divine message. This is manifested in the human inability to interpret such revelations and more importantly the failure to preserve the 'truth' contained in the revelation, which always tends to be impaired and altered with the passing of time.

God, when He speaks, expresses Himself in an absolute mode, but this absoluteness relates to the universal content rather than to the form. Revelation speaks in an absolute language because God is absolute, not because the form is. In other words, the absoluteness of the revelation is absolute in itself, but relative regarding its form.

The language of the sacred Scripture is divine but at the same time it is necessarily the language of men. It is made for men and could be divine only in an indirect manner. Is our language or indeed our understanding adequate to attain the divine meaning? Because the answer tends to be more negative than positive, the need for various revelations in parallel with human progress across the ages was always necessary."

Ashraf Salmawy, Finding God


"The mystic in relation to the transcendent God, then, is the searcher for that which was lost, the seer of visions, the humble penitent seeking the great 'other.' But mysticism has also another conception of God, that of immanence - the God within. In this view, every living moment contains the possibility of the spiritual; we always can be what we may be, we can always cooperate with the spiritual and with our inner vision. The mystic does not have a long hard road to travel to an immanent God: all he or she needs is to remember, to realize the presence in the soul and in the universe....

In psychosynthesis, immanence is contained in the notion of the 'I' being in direct line with the Higher Self, which is a spark of the spiritual reality: but the assumption is that not everyone is in touch with their own centre or their own soul: in fact, few may realize their own potential in the world... . It is precisely to the possibility of this awakening that psychosynthesis addresses itself."

Jean Hardy, A Psychology with a Soul


"Yes, Laila has confirmed me 
by confirming my promises 
with the pledge of all 
and she has returned me from my state of sobriety
to state of intoxication.
My Dawn with her is the midday 
My day with her is like a life time. 
My lifetime is like a moment

Oh seeker of Gnosis,
Know that it's expression is from me
And oh seeker of the reality
Know that my reality is from her.
I attained her from the places of Hattim and Zemzem
And when I arrived at the house
She disqualified my pilgrimage to the house
She loaned them eyes by which she sees them by
When reality becomes manifest in them
Their bodies disappeared.

Oh seeker of realization, Oh seeker of realization,
Know that I draw my reality from her.
Laila has bewildered the mind,
the most excellent mind,
And also those living in the highest abode 
and the highest realms of angels. 
Listen to the song of existence,
there is no other than you in existence.
So stay within it and enjoy the bliss.
Let go of the ugly quality
And let go of its banner 
And resist living in the dunya.
And discard all ugliness.
Let go of yourself and lowly desires
and remain prostrate with no ruku following it. 
And no such ruku would have the taste of sweetness
And there is no other than Allah as a sign for this knowledge. 
So eliminate its existence
And you will follow and catch up
with the wine of expression 
And then you will gain all the bliss. 
To absent yourself from everything but her. 
She is the essence of life 
And the essence from the beginning of creation.
You are the essence of creation,
there is no other.

Stay in remembrance
in every moment
and every seclusion
and you will find love and compassion
and you will arrive from the everlasting essence 
and then your creation will be realized in Him. 
So give thanks for the existence of Allah
and pray my beloved for the presence of the essence.
A gift bestowed to Him,
the most beloved of Allah. 
Allah's prayers and peace be upon Him
And his family and those that follow Him.
that gave us this song
from the individual essence for seekers 
on the path of love
from the exalted and from the face.
Bow down and you will gain in every direction. 
There is no rest for the beloved in the Beloved
except by this.
Know that Allah is the secret of existence in totality. 
Her beloved is the essence of the essence. 
There is nothing for eyes to gaze on but His face. 
I pray to Allah to keep them in their hearts and Spirit 
in all times of intoxication. 
We are drunk with everlasting wine 
and we have drunk from exalted cups. 
Eternal cups destined for now. 

My Lord give me to sing Your song 
and give me permission to explain to those who are thirsty for You 
and those who are very hungry for Your food. 
And give me Your knowledge from Your spirit 
to explain more about Yourself and Your heart and Your spirit. 
My Lord I look to You and see there is nothing before You or after You or around You.

Those beloveds around me are very thirst and hungry for Your love. 
It is my pleasure to wash every feet of my beloveds 
and to make everyone ready to carry Your face in the right way. 
I am slave for everyone who loves You. 
This is the real meaning about the guide
to be slave for everyone through Your way. 
To be only for Your face. 
Help to walk through all Your stations 
like what You give from the first light. 
Excuse me if my language is poor and not enough
but the tears in my heart and my crying from my heart she explain more
Make them enough to help these. 
I am nothing
only Your slave
I am nothing without You
I am like the dish............

Give me Your mercy my Lord 
to everyone who is crying. 
Your life, Your love is like the jewel. 
Give the healing for every heart 
to understand and Your song. 
Your circle contains everything. 
Destroy me to be food
for those crying for Your food 
from beginning to end. 
Destroy me to be a slave only for You 
meaning sacrifice for You. 
And everyone is ready to eat me 
in Your perfect way. 
Those real food for everything. 

Beloveds listen to the flute of David 
who cries for the voice of God 
in the middle of the night
to stop the fire ......

Your song sweet like the honey. 
No words to contain Your sweetness, 
can not explain the love, the real self,
What You give for everyone,
only the heart of Your faithful beloved. 
Clean yourself, myself,
to walk through all the stations 
until when your devils surrender."       

Sidi Shaykh Muhammad al-Jamal


il Allah

Surah Al-Qiyamah
Ayaat 1-2 | Ayaat
Ayaat 5-6  | Ayaat 7-10
Ayaat 11-13 | Ayaat 14-15
Ayaat 16-19 | Ayaat 20-21
Ayaat 22-25 | Ayaat 26-30
Ayaat 31-35 | Ayaat 36-40
Winds Of Qiyamah (Fatir)

Your Hands Will Speak (Fussilat)
The Angels Sent Forth (Al Mursalat)
Regions within Revealed (Fussilat)
Sun And Moon Joined (Al Qiyamah)
Allah's Iron Delivered On Earth (Al Hadid)
Revelation Of Light (Al Saf)Might Blast On Earth (Qaf)
Mighty Blast In Sky (Qaf) | Children Of Israel Gathered (Al Isra)
Hidden Imam Mahdi (Qaf) | Kitab Al Munir (Al Hajj) | Ruh Of Allah (Al Isra)
Baptism Of Allah (Al Baqarah) | Allah Will Not Address Them (Al Baqarah)
Dealers In Fraud (Al Mutaffun) | Day You Were Not Aware (Al Rum) | What Will Explain To Thee (Al Infitar)
My Messengers Must Prevail (Al Mujadidar) | Night Of Power (Al Qadr) | Day Of Noise (Al Qariah) | Night Visitant (Al Tariq)
Second Coming (Al Zukhruf) | Caller From within (Qaf) | Blasts Of Truth (Qaf) | Fear My Warning (Qaf) | Deliver Warning (Qaf) | Conclusion


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