Islam, Qur'n And Qiyamah                        



The Holy Quran The Holy Quran The Holy Quran
The Holy Qur'n

Surah 75:22-25

1.   I do call to witness the Resurrection Day; 
2.   And I do call to witness the self-reproaching Spirit.
3.   Does man think that We cannot assemble his bones? 
4.   Nay, We are able to put together in perfect order, the very tip of his fingers.
5.   But man wishes to do wrong (even) in the time in front of him. 
6.   He questions: "When is the Day of Resurrection?"
7.   At length, when the sight is dazed
8.   And the moon is buried in darkness
9.   And the sun and moon are joined together that Day will Man say; 
10. "Where is the refuge?"
11. By no means! No place of safety!" 
12. Before the Lord (alone), that Day will be the place of rest.
13. That Day will Man be told (all) that he put forward, and all that he put back.
14. Nay, man will be evidence against himself, 
15. Even though he were to make excuses.
16. Move not thy tongue concerning the (Qur'n), to make haste therewith.
17. It is for Us to collect it and to promulgate it: 
18. But when We have promulgated it, follow thou its recital:
19. Nay more, it is for Us to explain it: 
20. Nay, (ye men!) but ye love the fleeting life, 
21. And leave alone the Hereafter.
Some faces, that Day, will beam (in brightness and beauty) - 
Looking towards their Lord;
And some faces, that Day, will be sad and dismal, 
In the thought that some backbreaking calamity was about to be inflicted on them;
26. Yea, when (the soul) reaches to the collarbone (in its exit), 
27. And there will be a cry, "Who is a magician (to restore him)?"
28. And he will conclude that it was (the Time) of Parting; 
29. And one leg will be joined with another:
30. The Day the Drive will be (all) to thy Lord!
31. So he gave nothing in charity, nor did he pray! - 
32. But on the contrary, he rejected Truth and turned away!
33. Then did he stalk to his family in full conceit!
34. Woe to thee, (O man!), yea, woe! 
35. Again, woe to thee, (O man!), yea, woe!
36. Does Man think that he will be left uncontrolled, (without purpose)?
37. Was he not a drop of sperm emitted (in lowly form)?
38. Then did he become a clinging clot;
      Then did (Allah) make and fashion (him) in due proportion.
39. And of him He made two sexes, male and female. 
40. Has not he, (the same), the power to give life to the dead?

surah 75:1-40 Al Qiyamah (The Resurrection)
Abdullah Yusuf Ali, The Holy Qur'n, Amana Corporation, 1989.


The Supreme Bliss: Seeing The Ruh Of Allah.

Some faces, that Day, [5822] will beam (in brightness and beauty) - Looking towards their Lord;
And some faces, that Day, will be sad and dismal,
In the thought that some backbreaking calamity, 
Was about to be inflicted on them;

surah 75:22-25 Al Qiyamah
Abdullah Yusuf Ali, The Holy Qur'n, Amana Corporation, 1989.


"5822. This passage (especially with reference to verses 26-28) would seem to refer to what our Doctors call the Lesser Judgement (Qiyamah al Sughra), which takes places immediately after death, and not to the Greater or General Judgement, which may be supposed to be referred to in such passages as occur in S. 56. There are other passages referring to the Lesser Judgement immediately after death; e.g., 7:37 etc. If I understand aright, the punishment of sin takes place in three ways; (1) it may take place in this very life, but this may be deferred, to give the sinner respite; (2) it may be agony immediately after death, with the Partition or Barzakh (23:100) separating the sinner from the final Resurrection; and (3) in the final Resurrection, when the whole of the present order gives place to a wholly new World: 14:48."

Abdullah Yusuf Ali, The Holy Qur'n

And to add lies to falsehood they invented Qiyamah al Sugrah. The erudite scholars have no other way of snaking out of this promise that during the age of the Resurrection the Believers will be able to see the face of their Lord, His Ruh sent to deliver the Good News. Instead they try to deflect attention by conjuring Qiyamah al Sugrah. They are plainly saying that for the last 1400 years Muslims have been undergoing punishment immediately after death, exactly what popes have been telling Catholics.

The Ummah should know that in 1030 AD the Catholic Church formulated a theory that "all who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven." The following year it gave the name Purgatory to "this final purification of the elect, which is entirely different from the punishment of the damned. (604) The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire."

There is little difference between papal Purgatory and the innovative Qiyamah al Sugrah. The purgatory hell of the Catholic Church and the Qiyamah al Sugrah hell of Islam is one and the same - that is, based on satanic falsehood and devilish deceit.

  • How does the Islamic interpretation of the dreaded Doomsday where punishment of sin "take place in this very life, but this may be deferred, to give the sinner respite" makes any sense unless it is the present peaceful announcement of Al-Qiyamah to give all humankind respite, and then Judgment immediately after death?

  • What do these Thieves of Truth really mean by the punished human may be in "agony immediately after death, with the Partition or Barzakh (23:100) separating the sinner from the final Resurrection"?

  • Are they suggesting that Allah punishes them immediately after death, and then sadistically tucks them back into their graves again for another round of far more severe smacking later on Judgment Day when these graves are supposed to "open up"? 

  • Why take the trouble of transporting them back to their original graves again after punishment, only to be resurrected again for another fiery hell of eternal roasting?

  • Why must many be subject to a double dose of divine punishment due to birth centuries ago, whereas others will endure only one by sheer luck of late birth just prior to Doomsday?

  • Why do these Thieves of Truth make Allah look so foolish and wrathful, bent on meting excruciating pain by deliberate double torture at every opportunity available?

  • Who inspired these so-called Doctors (theologians) - Allah or Satan?

  • Why does the Just Judge discriminate against those unlucky souls who had the terrible misfortune of birth centuries earlier, and have been ever since in "agony immediately after death"?

  • Why make Khudda into a sadistic madman though Ar-Rahman is Most Compassionate?

  • Who invented Qiyamah al Sugrah to cover Allah's 'mistake' even though He is absolutely flawless?

  • Were the Islamic scholars given a revelation or inspired by His Spirit?

  • Do they have even a single shred of evidence to back their Qiyamah al Sugrah speculation?

  • Can even one of them swear on the Qur'n that it is the truth, or point where the words Qiyamah al Sugrah are mentioned?

  • So who schemed with these so-called Doctors - Allah or Shaityan?

  • Why has not even a single Muslim questioned this diabolical deceit for centuries, conjured against the express injunction of Allah never to interfere with this particular Revelation of Qiyamah?

  • Why have the Ummah forgotten that the pursuit of Allah is the pursuit of Truth, no matter what the consequences?

  • What has happened to their God-given eyes, ears and mental faculties to ascertain the Truth?

  • So who deceived the Ummah - Allah or Iblis?

It is common knowledge that the Qur'an is at times dishonored by theologians, especially on mystical issues and parables. The very invention of Qiyamah al Sugrha all the more provides evidence that by making two versions of Qiyamah, the ulema lend a twisted credence to their interpretation: Qiyamah is Judgment Day and pre-Qiyamah is Qiyamah al Sugrha or Lesser Judgment Day! It was the only way to camouflage a glaring discrepancy for which they have no answer. The Islamic interpretation of Qiyamah makes no sense and their conjecture of Qiyamah al Sughra only fools the Ummah.

The Ruh of Allah Shri Mataji Nirmala Devi
The Ruh of Allah Shri Mataji Nirmala Devi and Her Message of Al-Qiyamah for all humankind. (Click for larger image)

On 28 February 1990, while on Her way to Australia, Shri Mataji Nirmala Devi stopped at Changi Airport, Singapore. She informed the Believers who had gathered to meet Her that in Islam there was a complete surah written about Her. In this surah it was stated that the Sent One will give Realization, will make you Pirs and give Collective Consciousness. But you will be non-believers. That surah is Al-Qiyamah (The Resurrection).




Qiyamah means the participation in the Resurrection (Night of Power and Fate Al Qadr), not the end of Earth or Doomsday (Day of Noise and Clamour Al Qariah). These are two completely separate events; Resurrection is a final offer of reprieve and mercy before the dreaded End. All over the Quran it is repeatedly mentioned that Allah is merciful. He never punishes until and unless the transgressing humans are amply warned. Thus how can He bring forth Doomsday without first sending His messengers to declare and warn humankind to bear witness to the Resurrection and His self-reproaching Spirit?

So who deceived the Ummah - Allah or Satan?

Soon you will know, Al Mutaffun (The Dealers In Fraud), soon you will know!

Some faces, that Day, will beam (in brightness and beauty) - Looking towards their Lord;
And some faces, that Day, will be sad and dismal,
In the thought that some backbreaking calamity, 
Was about to be inflicted on them;

surah 75:22-25 Al Qiyamah
Abdullah Yusuf Ali, The Holy Qur'n, Amana Corporation, 1989.


The ulema, twisting and turning as they snaked their way out, could not explain the verse above clearly declaring that during Qiyamah some humans will be looking at their Lord! This cannot be the Second Coming of Shri Jesus, also prophesied in the Qur'n. The Christian Bible and Hindu Srimad Bhagavatam both confirm this Second Coming as the Man on the White Horse, the Universal Slayer of all unbelievers at the End Time.

But the Qur'n promises that the Face of their Lord is to be witnessed before the End Time, that is, during the Great Announcement (surah 78:1-5 An-Naba) of Qiyamah.

The Islamic theologians, deluded and groping in the dark for viable answers, were faced with many perplexing questions:

  • How to fit the Second Coming of Shri Jesus into Judgment Day, knowing for sure that Jesus' face is not the Face of their Lord? Whose Face will it be then?

    "The Judgement and balancing of accounts will be a mighty Terror to the evil doers. But it will cause, to the righteous, not to grief or anxiety, but hope and happiness, for now they will be in a congenial atmosphere, and will see the fulfilment of their ideals in the meeting and greeting of the angels, preparatory to their to their enjoyment of the supreme Bliss - seeing the Face of Allah."

    Abdullah Yusuf Ali, The Holy Qur'n
    (Abdullah Yusuf Ali, The Holy Qur'n, 1989, p. 817.)

  • Why in the first place will these humans be basirah (dark, gloomy, frowning, and sad) while others beam in nadirah (shining and radiant) if they indeed see the Face of their Lord? Why this bizarre, contradictory reaction taking place simultaneously on Earth?

    Some persons asked the Prophet, "Shall we see God on the Day of Resurrection?"
    He answered, "Do you feel any trouble in seeing the moon on the night when it is full?
    Do you feel any trouble in seeing the sun on a cloudless day?" 
    They answered, "No."
    He said, "In the same way you will see your Lord."

    Islamic Hadith (Cf. Berakot 17a, p. 305.)

  • How is it possible for some humans to beam in happiness towards this Face during Qiyamah if the Earth is being pulverized into powder, sky boiling like molten brass and raining death all over? Or is it the difference between those beaming in nadirah (shining and radiant) in submission to the present Night of Power and Fate (Al Qadr) while the basirah (dark, gloomy, frowning, and sad) are those rejecting Allah's Command to begin the Resurrection, even as this sentence is being read?

    That Day shall a man flee from his own brother, 
    And from his mother and his father, and from his wife and his children.
    Each one of them, will have enough concern (of his own),
    To make him indifferent to the others.
    Some faces that Day will be beaming, laughing, rejoicing.
    And other faces that Day will be dust stained; Blackness will cover them: 
    Such will be the Rejecters of Allah, the Doers of Iniquity. 

    surah 80:34-42 'basa (He Frowned)
    (Abdullah Yusuf Ali, The Holy Qur'n, 1989, p. 327-8.)

  • And how is it possible for some humans to be dark, gloomy, frowning and sad towards Allah's Face during Qiyamah if the Earth is being ripped apart and mountains torn asunder in apocalyptic fury? Or is it the contradictory reactions amongst those accepting the Good News of His Ruh and those rebuffing the declaration of Qiyamah, the Night of Power and Fate (Al Qadr)?

    On the day when a man fleeth from his brother and his mother and his father, 
    And his wife and his children,
    Every man that day will have concern enough,
    To make him heedless (of others).
    On that day faces will be bright as dawn, laughing, rejoicing at Good News;
    And other faces, on that day, with dust upon them, veiled in darkness; 
    Those are the disbelievers, the wicked.

    surah 80:34-42 'basa
    (M. Pickthall, The Meaning of the Glorious Quran, U. of Michigan.)


  • Why will so many humans be so indifferent of this most dreadful Doomsday upheaval, as if nothing is happening around them? Or is that of those joyously taking part in the present Night of Power and Fate (Al Qadr) and the defiant cynics believing that their 'graves will open up' during the Day of Noise and Clamor (Al Qariah)?

    The day on which a man shall fly from his brother, 
    And his mother and his father, and his spouse and his son
    Every man of them shall on that day have an affair which will occupy him.
    (Many) faces on that day shall be bright, laughing, joyous.
    And (many) faces on that day, on them shall be dust, 
    Darkness shall cover them. 
    These are they who are unbelievers, the wicked.

    surah 80:34-42 'basa
    (Muhammed Shakir, The Holy Qur'n, U. of Michigan)


  • How is it possible for some to be in peace and tranquility while the rest of humanity shrieks in terror? Or is it the contrast between those receiving the Baptism of Allah during the glorious Night of Power and Fate (Al Qadr) and those wicked unbelievers and deniers who scoff in disbelieve?

    Man will fly from his brother as well as his wife and children.
    Each man will have enough cares that day.
    Many faces will that day be bright, laughing and full of joy.
    And many will be dust-begrimed, covered with the blackness (of shame): 
    They will be the unbelievers, transgressors.

    surah 80:34-42 He Made a Wry Face ('basa)
    (Ahmed Ali, Islam: The Qur'n, Princeton University Press, 1988.)

    "wry  1 turned or bent to one side; twisted; distorted   2 made by twisting or distorting the features [a wry face expressing distaste] 3 stubbornly contrary"

    Webster New World Dictionary
    (Retrievedster New World Dictionary, Simon & Schuster, Inc., 1988)


  • Why are others just sad and dismal, instead of being filled with fear and panic after seeing this Face, if the Wrath of Allah cause mountain to crash, ground split open and swelling oceans subjecting hundreds of millions to be crushed, swallowed up or drowned. Or is it that the
    surrendering to the glorious Night of Power and Fate (Al Qadr) will beam in nadirah (shining and radiant) at the face of Allah's Ruh, and the rejecters basirah (dark, gloomy, frowning, and sad) as Qiyamah now does not fit what they have been led to believe for centuries?

Even with their false invention of Lesser Judgment (Qiyamah al Sughra), it still does not make sense. This conjecture of lesser judgment, never ever mentioned in the Qur'n, is surely the work of Iblis. And yet not a single Muslim objects because they believe so. Hypocrites, you will pay the Penalty of the Fire because the same Thieves of Truth, the ulema, will now make the Ummah defy His Sure Signs of Al-Qiyamah! 

But the Qur'n assures that human beings with beaming faces will be seeing their Lord in front of them. So how is this possible?

The Divine Feminine has always been present in Islam. This may be surprising to many people who see Islam as a patriarchal religion. Maybe the reason for this misconception is the very nature of the feminine in Islam. The Divine Feminine in Islam manifests metaphysically and in the inner expression of the religion. The Divine Feminine is not so much a secret within Islam as She is the compassionate Heart of Islam that enables us to know Divinity. Her centrality demonstrates her necessary and life-giving role in Islam.
Sîfîsm, or as some would define it"mystical Islam"has always honored the Divine Feminine. Of course, Allah has both masculine and feminine qualities, but to the Sîfî, Allah has always been the Beloved and the Sîfî has always been the Lover. The Qur'ān, referring to the final Day, perhaps divulges a portion of this teaching: "And there is manifest to them of God what they had not expected to see.”[17]

Islam is aniconic. In other words, images, effigies, or idols of Allah are not allowed, although verbal depiction abounds. There was a question long debated in Islam: can we see Allah? The Prophet said in a hadīth," In Paradise the faithful will see Allah with the clarity with which you see the moon on the fourteenth night (the full moon).” Theologians debated what this could mean, but the Sîfîs have held that you can see Allah even in this world, through the"eye of the heart.” The famous Sîfî martyr al-Hallaj said in a poem," ra'ytu rabbi bi-'yni qalbî" (I saw my Lord with the eye of my heart). Relevant to the focus of this paper is that Sîfîs have always described this theophanic experience as the vision of a woman, the female figure as the object of ru'yah (vision of Allah).

Among the Ghulat there is much respect paid to the Divine Feminine. In the Ghulat group the Ahl-i-Haqq ("The People of Truth"), the Divine Feminine appears as the Khātūn-i Qiyāmat (Lady of Resurrection) who also is manifested as the mysterious angel Razbar (also Ramzbar or Remzebar). The writer, Frédéric Macler, claims that the name Razbar is of Arabic origin and means"secret of the creator.”

The term qiyāma literally means," rising"of the dead, and allegorically, it implies an idea denoting the rising to the next spiritual stage, and qiyāmat-i qubra (great resurrection) means an attainment of the highest degree when a man becomes free from the ties of external laws, whom he shackles and transfigures into spiritual substance, which rejoins its divine sources.”The King of the World was sitting on the water with His four associate angels (chahār malak-i muqarrab) when they suddenly saw the Pure Substance of Hadrat-i Razbar, the Khātūn-i Qiyāmat (Lady of the Resurrection). She brought out from the sea a round loaf of bread (kulūcha), and offered it to the King of the World. By His order they formed a devotional assembly (jam), distributed the bread, offered prayers and exclaimed 'Hū!' Then the earth and the skies became fixed, the skies being that kulūcha.”

Another rendition of the emergence of the Lady of the Resurrection is as follows: "After this the Holder of the World and Creator of Man looked upon 'zra'īl with the eye of benefaction, and 'zra'īl became split into two parts, one exactly like the other, and from between these parts a drop of light emerged in the form of a loaf of kulūcha bread. The Creator then said, I appoint that person (sūrat) who became separated from 'zra'īl to be the Lady of the Resurrection (Khātūn-i Qiyāmat), who will on the Resurrection Day be the helper of human beings.”

Lawrence Galian,
The Centrality of the Divine Feminine in Sufism




There is only one astounding explanation to this incredible Revelation and Prophecy: The Lord - His Ruh, Holy Spirit or Adi Shakti - has to be on Earth during Al-Qiyamah (Resurrection) which precedes Doomsday, a Face that humans will recognize and look up to till the End! This Face will Reveal, Collect, Promulgate, Recite and Explain the forbidden Revelation of Resurrection! This Face will fulfill all the prophecies of all the Holy Scriptures. This Face belongs to Shri Nirmala Devi, the Ruh of Allah, the Holy Spirit/Adi Shakti of the Almighty Creator, - that is the "We", the "Us", the "Our" in the Qur'n. This is the Face the present messengers of Allah are looking up to daily as they spread the Great Announcement (An-Naba) of Qiyamah on Earth.

This verse also indicates that humans have not reached death yet. When the promulgation of the beginning of Qiyamah is made universal, those who heed the Message will look at their Lord in joy. Their faces will shine and radiate with hope for an eternal life in promised Paradise. They know in heart, mind and soul that they are guided to the True Path. 

The spreading of this Good News takes considerable time. Shri Nirmala Devi has already awakened them through Self-Realization (Baptism of Allah) and imbibed the Truth of the Kingdom of Allah (Regions within their souls) within. Her devotees are the only True Believers (Al-Mu'minun) who have unconditionally accepted all of Khudda's Messengers and the revealed Scriptures. The devotees of the Supreme Mother are the only ones who have accepted the Baptism of His Spirit. They are the only ones who are now being judged and bear full responsibilities for accepting Allah's Mercy and Compassion of Resurrection. These are the True Believers (Al-Mu'minun) who are looking towards Shri Nirmala Devi, the Ruh Of Allah sent by God Almighty to spare the Believers from the Day the "trumpets will be blown."

These are the devotees who know that the Resurrection is a spiritual Reality as they feel the transformation taking place within. They are the
new race of spiritually metamorphosing humans who, unlike the billions belonging to various religious regimes, can feel "their hands speaking." They know that these are the Sure Signs (Bayyinat) of Qiyamah!

That is why the Qur'n says that "some faces, that day will beam looking towards their Lord."  She is the Caller that has called out "from a place quite near" (surah 50:41 Qaf) - Al-Muntazar. She is the Hidden Imam Mahdi in their Sahasrara who announced the mighty Blast of Truth that the Resurrection has begun (50:42 Qaf)!

The most important chapter of the Qur'n is that of surah 75 Al-Qiyamah, the heart, mind and soul of Islam. It explicitly forbids humans from interfering in this flowering of Divine Prophecy, a privilege specifically reserved for Allah. Each and every human being who walked on Earth since time immemorial will be born again, and told about the Resurrection. No one even knows how long it will last: His Ruh Shri Mataji Nirmala Devi says it will end when there are no more humans desiring to enter His Kingdom.

The devotees of the Ruh of Allah Shri Mataji Nirmala Devi are now absolutely assured by the massive mountain of Truth that they have Allah's Grace and Mercy, for they are the only true followers of the Almighty Creator and all His Divine Messengers. They have accepted the Message of Qiyamah in their hearts, minds and souls. They are definitely beaming in joy and happiness, thoroughly convinced by His Spirit within that this is His Promised Resurrection. 

  • So why shouldn't the Believers be in joy on hearing His Ruh explaining in detail the long-awaited Promise of Qiyamah?

    Photograph of His Ruh emmitting vibrations
    Vibrations (Wind of Qiyamah) emitting from a photograph of His Ruh placed in the middle of a large room. A few Believers can be seen at both sides of the image of His Ruh. One on the right can be actually seen bowing before it as others follow in line. This is the Face of His Ruh that all Believers will see and mediate during the Resurrection.

    "My photograph is the photograph of Reality. Whatever I speak, because I am That, it is Pranava flowing. It is actually Pranava. My every talk, everything is a mantra going out."

    Shri Mataji Nirmala Devi
    India, 27 March, 1977

  • Why shouldn't they be in peace as their spirit within meets daily with His Ruh after the Baptism of Allah?

    "The whole science is subservient to Sahaja Yoga (Al-Qiyamah or Last Judgment). ... Through TV we can give Sahaja Yoga. Supposing I am there on the TV screen I can ask people to put their hands, and there can be thousands who can get their Realization only thing on the TV. It is a fact this is emitting from My Being. It is a fact. Why should you be angry about it? Why don't you come and test it? Why should you be hurt? Why should your ego hurt you if I am like that?... Why should you feel bad if somebody is a Divine personality?"

    Shri Mataji Nirmala Devi
    India - Sep. 28, 1979

  • Why shouldn't they be in bliss after discovering the irrefutable proofs and evidence of His Ruh?

    "But you have got the proof of My Divinity, your divinity, and of this All-Pervading Power. You have seen the photographs, how things have been working out in this abstract world which the photographs and cameras are catching, which you don't see with your eyes ... It is not a blind faith ...

    You are that special personality to whom God has given all these gifts ... It is the Compassion of the Divine that has given you this gift, thinking and judging you to be capable of doing something great; that you will work out the Plans of the Divine."

    Shri Mataji Nirmala Devi
    Ipswich, U.K. - August 19, 1990

  • Why shouldn't they be in rapture as they cleanse themselves of all earthly defects, just as He promised to address and purify during Al-Qiyamah?

    "In the Sahaj Dharma, you give up lust and greed very easily, that I know. I mean if they can't even give up that, then they should not call them as Sahaja Yogis. The first thing you give up is lust and greed. I find it among young people now, that those who come to Sahaja Yoga, become really, very free people. They don't run after women. Women don't run after men. They are together. They sit together, laugh together, but it is purity that is here.

    In the Koran is described that when Qiyamah will come beautiful women and beautiful men will be there, but they'll have no lust and greed, they'll be pure. Is today, you can see. That lust and greed is finished in most of you, most of you. Automatically it is finished and now you can see for yourself that you're free of this bondage."

    Shri Mataji Nirmala Devi
    Cabella, Italy - August 23, 1997

  • So why shouldn't the True Believers (Al-Mu'minun) beam at the sight of their Lord, the Ruh of Allah?

    "If you take a photograph of Mine, maybe My photographs might be giving vibrations, all right, though it is a photograph. But if you take a photograph of somebody else it will not work out Sahaja Yoga. The reason is somebody else has not become the Reality. It is like any other painting you have seen. Supposing we have a painting where it is raining; this rain does not nourish the flowers; it does not wet the cloth of the people who are there. It is static.

    So in ignorance, in ignorance we just have the picture which is static about Reality, and that is the reason why we think we can work it out ourselves. Somebody says, "I see this picture, all right, and I'll make the rain as the real thing." You cannot! Try it with whatever color you like. It may appear - it will appear with effort - but it will not have, it will not have the capacity or nature of Reality. So human beings always deal with unreal things, thinking they are doing something great."

    Shri Mataji Nirmala Devi
    Germany - July 19, 1989

Even Angels have come down to witness Her Pujas and meditate on Her image. The Angels of Allah are looking at the Ruh of Allah, and so are the True Believers (Al-Mu'minun)! They gather around Her image for She is the Ruh of Allah, the Holy Spirit, the Caller from a place quite near (surah 50:41 Qaf). If Allah's Angels are themselves bowing in reverence to the Ruh of Allah then who will now defy His Will to surrender and begin Qiyamah?

"Oh, you who believe! Fear Allah, and seek a means of access to Him, and
struggle on His way; perhaps you will succeed! (Koran 5:35) After that God says to us: "And seek a means of access to Him"... The means is a (spiritual) master whose initiatic lineage (nisba) is faultless, who has a veritable knowledge of the Way, of the deficiencies which obstruct it and the illnesses which prevent the arrival at Gnosis; and who possesses a proven science of healing, and of the temperaments and dispositions and their appropriate remedies. There is absolute unanimity among the People of Allah on the fact that, in the Way toward Gnosis, a "means of access", that is to say, a master, is indispensable. Books can in no way take the place of a master, at least from the time that supernatural inspirations (al-waridat), illuminations of theophanies (bawariq al-tajalliyyat) and spiritual events (al-waqi't) begin. When that happens, it becomes necessary to explain to the disciple what in all that should be accepted or rejected; what is sound and what is tainted. However, at the beginning of the Way he can be satisfied with books which deal with pious behaviour and with spiritual combat in its most general sense.

'bd al-Kade

Those faces submitting to the Call of Resurrection will be nadirah (shining and radiant) as they look at the Face of Allah's Ruh and meditate on Her. She will guide the True Believers (Al-Mu'minun) who will experience the actualization of the Baptism of Allah within for the first time in their lives. They will see the Face of Allah's Ruh and feel the Baptism of Allah (self-reproaching Spirit) as their own spirit connects with the Supreme Spirit. They will know that there is a transformation taking place within. They will know the Glory and Splendor of Allah's Night Of Power (surah 97:1-5 Al Qadr)!

Those faces reading this paragraph and rejecting His Ruh will be basirah (dark, gloomy, sad and frowning), and stalking back to their families to deny the Good News.


The Ruh of Allah Shri Mataji Nirmala Devi



"If you ask a fanatic about another religion he'll say that's the worst religion, his is the best. And you ask the another fanatic, he will say his is the best, the rest of it is the worst. That means all of them are the worst, in a general opinion. Everybody seems to be the worst, all the fanatics are the worst, if you take a general consensus. You see nobody will say that all right my religion is all right and at least one another is all right. Nobody!                                           

Shri Mataji Nirmala Devi

It will be the greatest mockery and insult ever to Allah. Thousands of religious institutions, sects and cults will react to reject the Call of the Resurrection and Last Judgment.

But in their hearts there always will remain the thought that they rejected irrefutable proof and preordained truth. They will forever retain this fear that some terrible calamity will fall on them, especially when death nears and Judgment is assured.

The general reaction of sadness and dismay will rip open the mask of sheer hypocrisy worn by all religious prisoners and leaders. Ayatollahs will fume, ulema will rave, mullahs will rage, imams will insult, popes will scorn, dalai lamas will smirk, rabbis will ridicule, swamis will sneer, acaryas will jabber, pandits will leer, brahmins will babble, and priests will scoff. And the Mighty War between the True Believers (Al-Mu'minun) and the Transgressors will begin.

But why this massive rejection of so priceless a Reward to attain eternal life? Why this overwhelming dejection of so benevolent a Mercy to enter the Kingdom of God?

The answer is simple.

They will be saddened that Allah betrayed them and did not make them the 'chosen people.' They will be crushed that the Almighty Creator tricked them by allowing Kafirs (infidels) into His Kingdom. They will be dejected that Khudda failed to destroy their religious rivals. They will be dismayed that God Almighty did not favor their religious regime to reign supreme. They will be despondent that their favorite Messenger did not win the religious race.

However, t
hose who receive spiritual guidance beyond the comprehension of these rival religious regimes will benefit their own souls. They are the Sufis, Gnostics, Cabalists, and Yogis, the mystics of all traditions who share a common harmonious belief of the Divine, in stark contrast to their religious brethren. According to Pir-o-Murshid Inayat Khan "different methods called religions and philosophies have been adopted by different nations at various periods. Though the form and teachings of the several religions appear so unlike, their source is one and the same. But from the very beginning the differences have created prejudice, envy, and antagonism between man. Such dissensions occupy a large portion of the histories of the world and have become the most important subject in life.

'So many castes and so many creeds,
So many faiths, and so many beliefs,
All have arisen from ignorance of man,
Wise is he who only truth conceives.'

A wise man realizes that the fundamental basis of all religions and beliefs is one: Haq, or truth. The truth has always been covered by two garments: a turban on the head, and a robe upon the body. The turban is made of mystery known as mysticism, and the robe is made of morality, which is called religion. Truth has been covered thus by most of the prophets and saints, in order to hide it from ignorant eyes, as yet too undeveloped to bear it in its naked form. Those who see the truth uncovered, abandon reason and logic, good and bad, high and low, new and old; differences and distinctions of names and forms fade away, and the whole universe is realized as nothing other than Haq. Truth in its realization is one; in its representation it is many, since its revelations are made under varying conditions of time and space.

As water in a fountain flows in one stream but falls in many drops, divided by time and space, so are the revelations of the one stream of truth. Not everyone can comprehend the idea of different truths being derived from the one truth. Common sense has been so narrowly trained in this world of variety, that it naturally fails to realize the breadth and subtlety of a spiritual fact so far beyond the reach of its limited reasoning." 1

These are the Believers who are at present surrendering to Allah's Call to bear witness to the Resurrection Day and the self-reproaching Spirit.

Those led astray by centuries-old religious rivals and bitter foes - priests, pastors, reverends, bishops, popes, rabbis, clerics, imams, mullahs, shaikhs, ulema, ayatollahs, gurus, swamis, pandits, brahmins, acaryas, bhagwans, granthis, gianis, lamas, monks, dalai lamas -
injure their own souls. These will be the disbelievers on whom will descend the Penalty of Ignominy and will pay a terrible price for their defiance.

Say: "O my people! Do whatever ye can: I will do (my part):
But soon will ye know who it is to whom descends a Penalty of Ignominy, 
And on whom descends a Penalty that abides.
Verily We have revealed the Book to thee in Truth, 
For (instructing) mankind. [4304]
He, then, that receives guidance benefits his own soul: 
But he that strays injures his own soul.
Nor art thou set over them to dispose of their affairs. 

surah 39:41 Al Zumar (Crowds)

"4304. Revelation is sent by Allah through His messenger, but it is for all. It is given in order that men and women may be taught Righteousness. It is given in Truth: there is no pretense about it. It is for their own good. If they reject it and follow Evil, the loss is their own.

Abdullah Yusuf Ali, The Holy Qur'n

Despite the Proclamation that Allah will enlighten all His children about the Resurrection the Ummah will refuse to believe that such a manifestation is possible. Their shallow theologies, scriptural perversion and lack of genuine enlightenment, unlike their Sufi brethren, will severely hinder the acceptance of this Revealed Truth. This Blast of Truth destroys their claim as the beloved of Allah despite having spent centuries slandering, cursing, and loathing others as kafirs and infidels - even their own!

Again we remind these
slandering, cursing, and loathing religious fanatics that "there have been 124,000 prophets, while the Holy Koran contains only about 25 names, among them being several non-Biblical prophets. Prophets Hud and Salih came in Arabia, Luqman in Ethiopia, a contemporary of Moses (generally known as Khidzr) in Sudan, and Dhu-i-Qarnain (Darius I, who was also a king) in Persia; all of which is quite in accordance with the theory of universality of prophethood, as enunciated above. And as the Holy Koran has plainly said the prophets have appeared in all nations and that it has not named all of them, which in fact was unnecessary and not even feasible. Thus a Muslim must accept the great luminaries who are recognized by other religions as having brought light to them, regardless of the terminology used to describe them, as the prophets that were sent to those nations.

The Koran, however, not only establishes a theory that prophets have appeared in all nations; it goes further and renders it necessary that a Muslim should believe in all those prophets. In the very beginning we are told that a Muslim must "believe in that which has been revealed to Abraham and Ishmael and Issac and Jacob and the tribes, and in that which was given to Moses and Jesus, and in that which was given to the prophets from their Lord, we do not make distinction between any of them" (2:136). The word "prophets" in this verse from the Koran clearly refers to the prophets of other nations.

Again and again, and in different contexts, the Holy Koran speaks of Muslims as believing in all the prophets of God and not in the Holy Prophet Mohammad alone: "Righteousness is this that one should believe in Allah and the last day and the angels and the books and the prophets" (2:177). And again in the same surah (chapter): "The Prophet believes in what has been revealed to him from His Lord and so do the believers; they all believe in Allah and His angels and His books and His prophets: And they say 'We make no distinction between any of His prophets' " (2:28).”

But the Qur'n prophesies that the majority of Muslims will make distinctions and reject the Call to commence the Resurrection. Repeatedly Allah warns that the Kafarah (Disbelievers) will defy His Messengers. The Muslims will be the greatest hypocrites for not only will they deny their own Qur'n, but they will also reject all of Allah's Bayyinat (Clear Signs.) Probably they will finally begin to understand why the Qur'n repeatedly warns in uncompromising fiery language the fearsome punishment of hell. Perhaps they might finally comprehend that in no scripture does the Almighty Creator admonish humans so severely and then admit despite all His Warnings these people will still not heed Him! Be forewarned, disbelievers, be forewarned!

"The advocates of 'hadeeth' assure us that the messenger will intercede on our behalf with God on the Day of Judgment, but they do not quote any verses from the Quran to support their contention since there are none, but they depend instead on 'hadeeth' to back up their belief. There are several verses in the Quran that refer to intercession. God says that only those who will be allowed by Him will intercede but He does not tell us who they are or under what circumstances. It is safe to assume that intercession will only be on behalf of believers. We do know, however, that the Prophet Muhammad will not intercede on behalf of his 'ummah', he will, instead, bear witness against them; the Quran tells us that at chapter 25, Al-Furqaan, verse 30 which states that, on the Day of Judgment, "And the Messenger said, 'My Lord, my people have abandoned this Quran.' "

However Divine Prophecy has to run its irreversible course till the End. The Mighty War of the Qur'n between the True Believers (Al-Mu'minun) and Unbelievers (Al-Kafirun) has now begun and will rage during this century. Wives have begun divorcing disbelieving husbands, fathers hostile towards submitting sons, daughters abandoning defying mothers, friends and relatives breaking off ties with disbelievers. The controversy of the Resurrection is slowly spreading across the seven seas as humans differ and argue over this Great Announcement of Al-Qiyamah!

So some faces will be beaming, laughing, rejoicing while others will be sad, dejected and silent. The later are the ones who, after knowing about the Reality of Al-Qiyamah, will forever remember this Revelation of the Qur'n till death approaches. Only then will they fear the full impact of Al-Qiyamah's warning "that some backbreaking calamity was about to be inflicted on them." They will know that even after having performed all their religious duties with diligence for their entire lives, they would still be paying the penalty of the Fire for their denial of the Great Event. This foreboding thought will torment their last days on Earth. Be assured of annihilation, Unbelievers (Al-Kafirun), be assured of annihilation!

To those who surrender and begin to purify their hearts, mind and souls there is no need to fear:

Each of them will come to Him on the Day of Resurrection all alone. As for those who believe and do right actions, the All-Merciful will bestow His love on them. (The Holy Qur'n, 19:95-96)


I do call to witness the Resurrection Day; 
And I do call to witness the self-reproaching Spirit.



In the name of Allah, the Beneficent, the Merciful.
Of what do they ask one another?
Of the
Tremendous Announcement bout which they differ.
Nay, they will soon know;
Nay, again, they will soon know.

The Holy Quran, Chapter 78



1. Pir-o-Murshid Inayat Khan, A Sufi Message of Spiritual Liberty
2. Sultan Shahin, Asia Times Online, Dec 6, 2003





Al-Qiyamah (The Resurrection): Ayat 1-2

Al-Qiyamah (The Resurrection): Ayat 3-4 

Al-Qiyamah (The Resurrection): Ayat 5-6 

Al-Qiyamah (The Resurrection): Ayat 7-10

Al-Qiyamah (The Resurrection): Ayat 11-13

Al-Qiyamah (The Resurrection): Ayat 14-15 

Al-Qiyamah (The Resurrection): Ayat 16-19 

Al-Qiyamah (The Resurrection): Ayat 20-21

Al-Qiyamah (The Resurrection): Ayat 22-25 

Al-Qiyamah (The Resurrection): Ayat 26-30 

Al-Qiyamah (The Resurrection): Ayat 31-35

Al-Qiyamah (The Resurrection): Ayat 36-40


Al-Qiyamah (The Resurrection): Ayaat 1-2

Al-Qiyamah (The Resurrection): Ayaat 3-4 

Al-Qiyamah (The Resurrection): Ayaat 5-6 

Al-Qiyamah (The Resurrection): Ayaat 7-10

Al-Qiyamah (The Resurrection): Ayaat 11-13

Al-Qiyamah (The Resurrection): Ayaat 14-15 

Al-Qiyamah (The Resurrection): Ayaat 16-19 

Al-Qiyamah (The Resurrection): Ayaat 20-21

Al-Qiyamah (The Resurrection): Ayaat 22-25 

Al-Qiyamah (The Resurrection): Ayaat 26-30 

Al-Qiyamah (The Resurrection): Ayaat 31-35

Al-Qiyamah (The Resurrection): Ayaat 36-40


Winds Of Qiyamah Are Blowing (Fatir)

Your Hands Will Speak (Fussilat)

Angels Sent Have Arrived (Al Mursalat)

Regions within Revealed (Fussilat)

Sun And Moon Joined Together (Al-Qiyamah)

Allah's Iron Has Been Delivered (Al Hadid)

Revelation Of Light Completed (Al Saf)

Mighty Blast On Earth Announced (Qaf)

Mighty Blast In Sky Has Occurred (Qaf)

Children Of Israel Gathered (Al Isra')

Hidden Imam Mahdi Has Emerged (Qaf)

Kitab Al Munir Identified (Al Hajj)

Ruh Of Allah Explained In Detail (Al Isra)

Baptism Of Allah (Al Baqarah) 

Allah Will Not Address Them (Al Baqarah)

The Dealers In Fraud (Al Mutaffun)

The Day You Were Not Aware (Al Rum) 

What Will Explain To Thee? (Al Infitar)

My Messengers Must Prevail (Al Mujadidah)

Night Of Power And Fate (Al Qadr)

Day Of Noise and Clamour (Al Qariah)

The Night Visitant (Al Tariq)

Second Coming (Al Zukhruf) 

Caller From within (Qaf) 

Blasts Of Truth (Qaf) 

Fear My Warning (Qaf)

Deliver Warning (Al Muddaththir)



The Holy Qur'n (Abdullah Yusuf Ali) 


Proof Of Divinity 1 (click to enlarge)

Proof Of Divinity 2 (click to enlarge) 

Shri Adi Shakti: The Kingdom Of God 




il Allah

Surah Al-Qiyamah
Ayaat 1-2 |
Ayaat 3-4
Ayaat 5-6  | Ayaat 7-10
Ayaat 11-13 | Ayaat 14-15
Ayaat 16-19 | Ayaat 20-21
Ayaat 22-25 | Ayaat 26-30
Ayaat 31-35 | Ayaat 36-40
Winds Of Qiyamah (Fatir)

Your Hands Will Speak (Fussilat)
The Angels Sent Forth (Al Mursalat)
Regions within Revealed (Fussilat)
Sun And Moon Joined (Al Qiyamah)
Allah's Iron Delivered On Earth (Al Hadid)
Revelation Of Light (Al Saf)Might Blast On Earth (Qaf)
Mighty Blast In Sky (Qaf) | Children Of Israel Gathered (Al Isra)
Hidden Imam Mahdi (Qaf) | Kitab Al Munir (Al Hajj) | Ruh Of Allah (Al Isra)
Baptism Of Allah (Al Baqarah) | Allah Will Not Address Them (Al Baqarah)
Dealers In Fraud (Al Mutaffun) | Day You Were Not Aware (Al Rum) | What Will Explain To Thee (Al Infitar)
My Messengers Must Prevail (Al Mujadidar) | Night Of Power (Al Qadr) | Day Of Noise (Al Qariah) | Night Visitant (Al Tariq)
Second Coming (Al Zukhruf) | Caller From within (Qaf) | Blasts Of Truth (Qaf) | Fear My Warning (Qaf) | Deliver Warning (Qaf) | Conclusion


Search WWW Search