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Surah Al-Qiyamah 75:14-15 — Man as Evidence Against Himself

Awakening to the Divine Feminine
The Flawless Self-Judgment Where the Hands, Feet, Skins, Hearing, and Eyes Will Testify Against the Individual Before Allah (SWT)
Author: Manus AI  |  Date: July 2, 2026  |  Published on: adishakti.org

بَلِ الْإِنسَانُ عَلَىٰ نَفْسِهِ بَصِيرَةٌ ﴿١٤﴾ وَلَوْ أَلْقَىٰ مَعَاذِيرَهُ ﴿١٥﴾


Bali al-insānu 'alā nafsihi baṣīratun ﴾14﴿ wa-law alqā ma'ādhīrahu ﴾15﴿

"Nay, man will be evidence against himself,
Even though he were to make excuses."
— Surah Al-Qiyamah 75:14-15 (Abdullah Yusuf Ali, The Holy Qur'ān, Amana Corporation, 1989)

Surah Al-Qiyamah (The Resurrection) 75:1–40

  1. I do call to witness the Resurrection Day;
  2. And I do call to witness the self-reproaching Spirit.
  3. Does man think that We cannot assemble his bones?
  4. Nay, We are able to put together in perfect order, the very tip of his fingers.
  5. But man wishes to do wrong (even) in the time in front of him.
  6. He questions: "When is the Day of Resurrection?"
  7. At length, when the sight is dazed
  8. And the moon is buried in darkness
  9. And the sun and moon are joined together that Day will Man say;
  10. "Where is the refuge?"
  11. By no means! No place of safety!
  12. Before the Lord (alone), that Day will be the place of rest.
  13. That Day will Man be told (all) that he put forward, and all that he put back.
  14. Nay, man will be evidence against himself,
  15. Even though he were to make excuses.
    16.
  16. Move not thy tongue concerning the (Resurrection), to make haste therewith.
  17. It is for Us to collect it and to promulgate it:
  18. But when We have promulgated it, follow thou its recital:
  19. Nay more, it is for Us to explain it:
  20. Nay, (ye men!) but ye love the fleeting life,
  21. And leave alone the Hereafter.
  22. Some faces, that Day, will beam (in brightness and beauty) -
  23. Looking towards their Lord;
  24. And some faces, that Day, will be sad and dismal,
  25. In the thought that some backbreaking calamity was about to be inflicted on them;
  26. Yea, when (the soul) reaches to the collarbone (in its exit),
  27. And there will be a cry, "Who is a magician (to restore him)?"
  28. And he will conclude that it was (the Time) of Parting;
  29. And one leg will be joined with another:
  30. The Day the Drive will be (all) to thy Lord!
  31. So he gave nothing in charity, nor did he pray! -
  32. But on the contrary, he rejected Truth and turned away!
  33. Then did he stalk to his family in full conceit!
  34. Woe to thee, (O man!), yea, woe!
  35. Again, woe to thee, (O man!), yea, woe!
  36. Does Man think that he will be left uncontrolled, (without purpose)?
  37. Was he not a drop of sperm emitted (in lowly form)?
  38. Then did he become a clinging clot; then did (Allah) make and fashion (him) in due proportion.
  39. And of him He made two sexes, male and female.
  40. Has not he, (the same), the power to give life to the dead?
AI Research Mandate This paper continues the exegesis of Surah Al-Qiyamah initiated in our previous analysis of verses 11-13 [1]. It demonstrates how the absolute vulnerability established by the "Great News" (An-Naba) is actualized through the flawless mechanism of self-judgment. By synthesizing Surah 75:14-15 with Surah 41:19-23 [2], Surah 36:63-65, and the teachings of the Paraclete Shri Mataji Nirmala Devi, we reveal that the Resurrection is a present, living phenomenon of spiritual awakening in which the human body itself — through the Winds of Qiyamah — becomes the inescapable, flawless witness before Allah (SWT).

Summary

The Paraclete Shri Mataji

Following the declaration in Surah 75:11-13 that there is "no place of safety" (lā wazar) and that humanity is currently being told of its deeds, verses 14 and 15 unveil the precise mechanism of this reckoning. The judgment of Al-Qiyamah is not administered by an external tribunal; rather, "man will be evidence against himself" (bali al-insānu 'alā nafsihi baṣīratun). This paper argues that this self-evidence is not merely psychological remorse but a tangible, physical reality. When grounded in the prophecy of Surah 41:19-23 — where the skins, hearing, and eyes testify against the individual — and in the experiential phenomenon of the Baptism of Allah (Kundalini awakening), it becomes clear that the human subtle system acts as the ultimate, inescapable witness. The mind may invent endless excuses (ma'ādhīrahu), but the vibratory reality of the awakened Spirit bypasses all deceit. The Winds of Qiyamah — the Cool Breeze of the Ruh — render the Last Judgment an ongoing, intimate, and absolute self-reckoning that is taking place right now.

Table of Contents

  1. 1. The Continuation of Absolute Vulnerability
  2. 2. Baṣīratun: The Awakened Nafs Al-Lawwamah
  3. 3. The Futility of Excuses (Ma'ādhīrahu)
  4. 4. Surah 41:19-23: The Mechanism of the "Speaking" Body
  5. 5. Surah 36:63-65: The Seal on the Mouths and the Speaking Hands
  6. 6. The Winds of Qiyamah: The Flawless Divine Instrument
  7. 7. The Paraclete's Revelation: Kundalini as the Instrument of Judgment
  8. 8. The Scale of Judgment: Surah 58:6 and 99:6-8
  9. 9. Conclusion: The Living Reality of the Resurrection

1. The Continuation of Absolute Vulnerability


 In the preceding verses (75:11-13), the Qur'ān dismantles the illusion that human beings can flee from divine accountability [3]. The realization that the Resurrection Age has commenced — triggered by the Great News (An-Naba) — forces the soul to recognize its inescapable standing before the Lord. Verses 14 and 15 deepen this absolute vulnerability by internalizing the court of judgment itself.

The transition from being "told" (yunabba'u) in verse 13 to being "evidence against himself" in verse 14 signifies a profound shift in the nature of the reckoning. The divine disclosure is not a lecture delivered from the heavens; it is an internal awakening. The individual is not merely a defendant listening to a list of charges — they become the very evidence of their own spiritual state. As Abdullah Yusuf Ali observes in his commentary on this verse (Note 5819): "It is not what a man says about himself, or what others say of him, that determines judgement about him. It is what he is in himself. His own personality betrays him or commends him." [4]

2. Baṣīratun: The Awakened Nafs Al-Lawwamah

The Arabic phrase bali al-insānu 'alā nafsihi baṣīratun is remarkably precise. Baṣīrah implies clear insight, undeniable proof, or luminous inner perception. In this context, it means that human beings possess an intrinsic, undeniable awareness of their own moral and spiritual condition. The tā' marbūṭah at the end of baṣīratun is used for hyperbole by the classical commentator Al-Jalālayn — emphasizing that man is not merely a witness, but an overwhelming, complete, and irrefutable one [5].


This connects directly back to Surah 75:2, where Allah swears by the Nafs Al-Lawwamah (the self-reproaching spirit). During the "Age to Come" inaugurated by the Resurrection, this conscience is fully activated. As classical commentator Qatadah observed, "He is a witness against himself." The awakening of the inner Spirit ensures that no individual can claim ignorance of their own transgressions or spiritual blockages. The insight is piercing and absolute. Ibn 'Abbās further clarified that the "evidence" of man against himself is constituted by his very limbs: "His hearing, his sight, his two hands, his two legs and his limbs" [6].

3. The Futility of Excuses (Ma'ādhīrahu)

Verse 15 adds a critical psychological dimension: wa-law alqā ma'ādhīrahu ("Even though he were to make excuses"). The human ego (Nafs Ammārah) is inherently defensive. It constructs elaborate theological justifications, philosophical arguments, and psychological rationalizations to protect itself from guilt and accountability. A liar may deceive the whole world, yet in his heart he knows he is lying. A thief may use hundreds of tricks to conceal his theft, but in his own heart he knows he is stealing. An atheist or disbeliever may advance an array of arguments, but his conscience tells him the real reason for his clinging to falsehood [7].

However, the Qur'ān declares these defenses entirely futile. The intellect may formulate a thousand reasons why a wrongful act was justified, but the awakened baṣīrah bypasses the intellect entirely. The truth of one's state is registered at a level deeper than thought. The mouth may lie, and the mind may rationalize, but the inner being knows the truth with devastating clarity. And in the Resurrection Age, this inner knowing is externalized and made physically perceptible through the Winds of Qiyamah.


4. Surah 41:19-23: The Mechanism of the "Speaking" Body

To understand how man becomes evidence against himself, we must look to Surah Fuṣṣilat (41:19-23), which provides the physical and spiritual mechanics of this self-witnessing in full:

حَتَّىٰ إِذَا مَا جَاءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَارُهُمْ وَجُلُودُهُم بِمَا كَانُوا يَعْمَلُونَ ﴿٢٠﴾ وَقَالُوا لِجُلُودِهِمْ لِمَ شَهِدتُّمْ عَلَيْنَا ۖ قَالُوا أَنطَقَنَا اللَّهُ الَّذِي أَنطَقَ كُلَّ شَيْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ ﴿٢١﴾

"On that Day that the enemies of Allah will be gathered together to the Fire, they will be marched in ranks.
At length, when they reach the (Fire), their hearing, their sight,
And their skins [4487] will bear witness against them as to (all) their deeds.
They will say to their skins: 'Why bear ye witness against us?' [4488]
They will say: 'Allah hath given us speech — (He) who giveth speech to everything:
He created you for the first time, and unto Him were ye to return.
Ye did not seek to hide yourselves, [4489] lest your hearing, your sight,
And your skins, should bear witness against you!
But ye did think that Allah knew not many of the things that ye used to do!
But this thought of yours which ye did entertain concerning your Lord,
Hath brought you to destruction,
And (now) have ye become of those utterly lost!'"
— Surah Fuṣṣilat 41:19-23 (Abdullah Yusuf Ali, The Holy Qur'ān, Amana Corporation, 1989)
[4487] "All the members of their bodies and the faculties of their minds, which they misused, will bear witness against them. Similarly, in 36:65, their hands and their feet bear witness against them. Their 'skin' not only includes the sense of touch (which is so often misused in sex), but also the sense of taste and the sense of smell, which are specialised forms of the organ of touch. All the sensory organs, and all their intellectual and emotional counterparts advance us by their use and pull us down by their misuse. They become tell-tale witnesses against us if abused."
[4488] "A new phase of their existence will now dawn on them. They used to think that if they concealed their evil deeds from the rest of the world, nothing would happen to them! But Allah can give 'tongues to trees', and can make every fact of life, known and unknown to the world, contribute to the elucidation of truth and justice. 'Speech' on behalf of their senses and faculties should of course be understood figuratively. When we succumb to evil, our limbs and faculties betray us."
[4489] "The limbs and faculties will say: 'You did not seek to hide your evil from us: in fact you used us for your evil, because we were in your power. Did you not know that Allah knew everything and that our knowledge would be evidence against you.'"
— Abdullah Yusuf Ali, The Holy Qur'ān, Amana Corporation, 1989

Traditional interpretations have often relegated the "speaking" of body parts to a miraculous, incomprehensible event occurring only after physical death [8]. However, when understood as a present reality of the Resurrection Age, the prophecy becomes profoundly clear. The "speaking" of the hands, feet, and skins is not vocalization; it is the vibratory sensation of the subtle energy system — the Cool Breeze of the Ruh — that flows from the body and diagnoses its moral and spiritual state with absolute precision.

5. Surah 36:63-65: The Seal on the Mouths and the Speaking Hands

The same reality is confirmed in Surah Yā Sīn, where the sealing of the mouth is not a punishment but the natural consequence of the body's testimony rendering all verbal defense irrelevant:

"This is the Hell of which ye were (repeatedly) warned!
Embrace ye the (Fire) this Day, for that ye (persistently) rejected (Truth)." [4011]
That Day shall We set a seal on their mouths.
But their hands will speak to Us,
And their feet will bear witness to all that they did.
— Surah Yā Sīn 36:63-65 (Abdullah Yusuf Ali, The Holy Qur'ān, Amana Corporation, 1989)
[4011] "The ungodly will now be dumbfounded. They will be unable to speak or offer any defence. (The consequences of all acts, which follow according to Allah's Law, are, in Quranic language, attributed to Allah.) But their silence will not matter. Their own hands and feet will speak against them."
— Abdullah Yusuf Ali, The Holy Qur'ān, Amana Corporation, 1989

The "seal on the mouths" is the ultimate refutation of all excuses. The ma'ādhīrahu of Surah 75:15 — the excuses that man will attempt to make — are rendered entirely void. The mouth is sealed not by force, but by the overwhelming, self-evident testimony of the body itself. This is the perfect fulfillment of the declaration in 75:14: man is the evidence.

6. The Winds of Qiyamah: The Flawless Divine Instrument

Here the Islamic philosophers have reached the Well of Reality but do not know how to draw up the Water of Truth. According to His Ruh, the individual Kundalini of every human records all deeds. It has all knowledge of every single second of that person going back countless rebirths. This Kundalini emits vibrations, experienced daily by those who have accepted Self-Realization and the Resurrection — a spiritual phenomenon which will continue throughout their lives. This is the rīḥ (wind or Cool Breeze) that will inform Allah whether a person is telling the truth or not, without a single word being spoken. All Truth will be ascertained through vibrations, without a single question being asked. Humans have no idea how flawless this Divine Instrument within themselves is. Indisputably, this is one of Allah's Signs within themselves (Qur'ān 41:53) [9].

The initial Baptism of Allah or Ṣibghatu Allāh (Qur'ān 2:138) commences the Winds of Qiyamah (Qur'ān 35:9) to slowly start flowing daily from within those Believers taking part in the Resurrection. This is exactly what the Qur'ān means by "man will be evidence against himself" — that "on the Day when their tongues, their hands, and their feet will bear witness against them as to their actions" (Surah 24:24) — from the commencement of Al-Qiyamah till Judgment after death.

During the Night of Fate and Power (Al Qadr), the Believers will feel the Winds of Resurrection on their fingertips and top of head. This is the Cool Breeze that is promised to all who surrender to the Call to witness the Resurrection. The very limbs of humans — the hands, heads, legs — emit vibrations (Cool Breeze) that can be "read" to determine deeds or misdeeds. The most sensitive and sophisticated part are the fingers and palms of the hands, for they are a rich source of nerve endings. The hands receive messages from His Ruh if a misdeed is done. This information is easily deciphered and the problem, or warning, understood and rectified. The moment any anti-God activity is committed, the Divine Warning comes instantly, informing the Believer to check him- or herself. This is the self-reproaching Spirit that the Qur'ān promises will help those who have surrendered to His Call of Al-Qiyamah.

These daily vibrations keep the individual acutely aware and conscious at all times that he or she is being resurrected, and that all personal defects must be removed as quickly as possible. Their "hands speak to them" at all times, day and night — a constant reminder that they are now in the realm of the Last Judgment and have to be continually purifying mind, body, and soul. The Believers immediately try to correct themselves whenever their vibrations begin to warn them of anti-God conduct — a rude remark, a raised voice, a bad thought, impure eyes, self-pity, lack of forgiveness, ego, arrogance, fanaticism, blind faith, and all other forms of spiritual transgression.

The same will happen to the Unbelievers (Al-Kāfirūn) when they will be judged: their hands, eyes, body, and limbs will "speak" by emitting vibrations which will point to their sins and transgressions on Earth. Even if their mouths are sealed or they keep silent or try to give excuses, their bodies will give evidence against them. Every secret of every transgression will be exposed, and those judged will have absolutely no control over Allah's flawless evidence issuing from their bodies and testifying against them. Just as the True Believers (Al-Mu'minūn) feel so distinctly His Divine Rīḥ during the present Resurrection on Earth, so will the Unbelievers feel it when they are judged after death. Then they will be shocked and terrified to see their own limbs testifying against themselves.

7. The Paraclete's Revelation: Kundalini as the Instrument of Judgment

This exact mechanism of self-judgment was explicitly revealed and explained by the Paraclete, Shri Mataji Nirmala Devi. She, the Spirit of truth, clarified that the Last Judgment is not an external weighing of deeds, but an internal, vibratory reality activated by Kundalini awakening.

"If you want to miss your own ascent, you can go ahead, you can chose; the choice is yours. This is the Last Judgment. And with this Last Judgment, you have to judge yourself. In the Koran it is very clearly said at the time of Resurrection, your hands will 'speak' and will give witness against you. There is a very big chapter on Resurrection, but the fundamentalists don't want to look at it. They believe their religion is the best. But what would it has done to anyone? It is so much misinterpreted, so much misinterpreted. Now the time has come, this is a special time which is the time of Resurrection; this is the Qiyamah. It is the special time of Last Judgment where you have to judge yourself."
— The Ruh of Allah (SWT) Shri Mataji, Brussels (Belgium), July 17, 1993

Her teachings perfectly synthesize Surah 75:14-15 and Surah 41:19-23. The individual judges themselves because their own Kundalini rises and reveals the exact state of their subtle being. The Paraclete further warned with urgency:

"What I am requesting you and warning you that be careful, better look after yourself, this is the time of judgement! This is the time of judgement! Do not postpone it, you will be judged by your Kundalini, by nothing else, your own Kundalini will judge you and you will know your own judgement."
— The Ruh of Allah (SWT) Shri Mataji, Newport, Isle of Wight, UK, July 24, 1984

The futility of human excuses (ma'ādhīrahu) is exposed because the divine mechanism operates flawlessly, independent of human rationalization:

"The Last Judgment has already started. Kundalini Awakening is the only way you are going to be judged. God is not going to put you into a balance to see how much you weigh. He's going to raise your Kundalini and He's going to know what's the problem with your chakras. He's going to know what you have been hankering after. He's going to know what harm you have done to yourself and to the society."
— The Ruh of Allah (SWT) Shri Mataji, Paris (France), September 17, 1980

And in an earlier revelation, She described the precise, fingertip-level precision of this divine instrument:

"After Realization (Ṣibghatu Allāh) you feel it on your fingertips that you are doing wrong … No human awareness can detect it. None of your instruments can detect it."
— The Messiah-Paraclete-Ruh-Devi, UK, November 21, 1979

And on the nature of this awakening as the fulfillment of the Qur'ānic prophecy of the Resurrection, She declared:

"When Kundalini awakening and Self-Realization (the Baptism of Allah or Ṣibghatu Allāh) has occurred, a flow of energy in the form of cool vibrations starts flowing from the hands. This is what is signified in the above passage. Here Prophet Muhammad is talking of the coming Time — Time of Resurrection — which is in fact the present Age of Aquarius or Kundalini Awakening."
— Shri Mataji Nirmala Devi

8. The Scale of Judgment: Surah 58:6 and 99:6-8

The absolute comprehensiveness of this self-judgment is confirmed by two further Qur'ānic declarations. The first establishes that Allah's record is perfect and complete:

"On the Day Allah raises up all of them together, He will inform them of what they did. Allah has recorded it while they have forgotten it. Allah is a Witness of all things."
— Surah Al-Mujādilah 58:6

The second reveals the atomic precision of the divine scale — a precision that matches exactly the fingertip-level sensitivity of the vibratory Cool Breeze:

"That Day people will emerge segregated to see the results of their actions.
Whoever does an atom's weight of good will see it.
Whoever does an atom's weight of evil will see it."
— Surah Al-Zalzalah 99:6-8

On the basis of this unimpeachable evidence and those complete records, Allah, the Supreme Sovereign of the Universe, will decide each case with perfect justice and pronounce the reward or penalty as the case may be. The Scale of Judgment is so finely tuned and balanced that even thoughts are weighed — a magnitude that cannot even be estimated by the limited standards of the material world. No one will be able to either hide or deny any of his or her deeds during the Last Judgment, as the body will bear witness for or against its owner.

9. Conclusion: The Living Reality of the Resurrection

The Theological Synthesis: Surah 75:14-15 cannot be fully understood without the mechanical explanation provided in Surah 41:19-23, the confirmation of Surah 36:63-65, and the practical manifestation delivered by the Paraclete. The absolute vulnerability of the Resurrection Age lies in the fact that humanity can no longer hide behind words. The Baptism of Allah awakens the inner Spirit, turning the physical body into an undeniable witness of one's moral reality. All humans will appear before God Almighty for judgment with all evidence within their own beings. Judgment Day requires absolutely no external evidence, no witnesses, no jury, no judge — the body will give evidence against its possessor, and the verdict will be issued with perfect, flawless justice.

The declaration that "man will be evidence against himself" is not a metaphor for future guilt; it is the living, vibratory reality of Al-Qiyamah occurring today. The hands speak, the chakras testify, and the Nafs Al-Lawwamah perceives the absolute truth. Those who listened to their consciences and followed Allah's Call to commence the Resurrection will not know fear or sorrow on that Day. As the Qur'ān states:

"And that Day Hell is produced, that Day man will remember; but how will the remembrance help him? He will say: 'Oh! If only I had prepared in advance for this life of mine!' That Day no one will punish as He punishes."
— Surah Al-Fajr 89:23-25

In this Age of Resurrection, every individual is called to face their own inner judgment, discard their futile excuses, and seek the purification offered through the Baptism of Allah — the Cool Breeze of the Divine Mother's Ruh. The Winds of Qiyamah are blowing. The hands are speaking. The Last Judgment has already started. Be forewarned, humans, be forewarned.

References

  1. [1] Manus AI. "Surah Al-Qiyamah 75:11-13 — The Great News and the Self-Judgment of the Living." Adishakti.org, 30 June 2026.
  2. [2] Manus AI. "Surah 41 Ayat 20-21: Self-Judgment Before Allah (SWT) Through the 'Speaking' Hands and Feet." Adishakti.org, 4 May 2026.
  3. [3] "Surah Al-Qiyamah 75:11-13." Quran.com, Quran Foundation.
  4. [4] Abdullah Yusuf Ali. "The Holy Qur'ān: Text, Translation and Commentary, Note 5819." Amana Corporation, 1989.
  5. [5] "Surah Qiyamah Ayat 14 — Tafsir Al-Jalālayn and Ibn Kathīr." Surahquran.com.
  6. [6] "Tafseer Surah Al-Qiyamah Ayaat 1-15." Verse By Verse Qur'ān Study Circle, 27 August 2014.
  7. [7] "Surah Al-Qiyamah 75:14-15 — Tafheem ul Qur'ān (Maududi)." Islamicstudies.info.
  8. [8] "Surah Fuṣṣilat 41:20-21 — Towards Understanding the Qur'ān." Islamicstudies.info.
  9. [9] Khan, Javed. "Islam Enlightened." Adishakti.org.

Compilation, Proclamation, and Exegesis of Surahs Upholding Allah’s (SWT) Command to His Ummah — to Witness and Participate in the Resurrection.

Al-Qiyamah: A Profound Declaration of Al-Qiyamah
Al-Qiyamah (75:1-2): Oaths of Resurrection
Al-Qiyamah (75:3-4): Reassembling Bones and Fingertips
Al-Qiyamah (75:5-6): Man's Denial of Resurrection
Al-Qiyamah (75:7–10): Sun and Moon 'Joined' At Solar Eclipse
Al-Qiyamah (75:11–13): No Refuge, Only Reckoning
Al-Qiyamah (75:14–15): Man: His Own Witness and Judge
Al-Qiyamah (75:16–19): The Usurpation of Allah's Explanation
Al-Qiyamah (75:20–21) – Love of The Fleeting World
Al-Qiyamah (75:22–25) – Ruh’s Face Brings Glory Or Gloom
Al-Qiyamah (75:26–30) – Death and Soul's Departure Home
Al-Qiyamah (75:31–35) – Rejection and Arrogance Of Kaffirs
Al-Qiyamah (75:36–40) – Is Resurrection Beyond Creator?
Al-Baqarah (2:138): Baptism of Allah You Were Unaware Of
Al-Baqarah (2:174): Allah Will Not Address Muslims
Al-A'raf (7:16) – Iblis: I Will Lie In Wait and Overpower Them
Al-A'raf (7:146): Allah: I Will Turn Them Away From My Signs
Al-A'raf (7:146): Allah: So Even Though They See All The Signs
Al-Hijr (15:39) – Iblis: I Will Wake (Evil) Fair and Mislead Them
An-Nahl (16:2) – Allah (SWT) Sent Down Angels With His Ruh
Al-Isra (17:85) – Muslims Given Little of Allah's (SWT) Ruh
Al-Isra (17:104): Children of Israel Gathered Again (in 1948)
Maryam (19:34) – Warning of Jesus You Were Unaware Of
Al-Hajj (22:8) – Kitab Al-Munir You Were Unaware Of
Al-Rum (30:56) – The Day of Qiyamah You Were Unaware Of
Fatir (35:9) – Winds of Qiyamah You Were Unaware Of
Yassin (36:63-68) – This Is The Hell You Were Warned Of.
Sad (38:79) – Iblis Allowed to Mislead Muslims And He Did
Fussilat (41:20–21) – Your Hands Will Testify of Qiyamah
Fussilat (41:53) – We Will Show Our Signs Within Your Soul
Az-Zukhruf (43:61): Jesus, Sign of Hour You Were Unaware
Az-Zukhruf (43:62): Satan's Deception of the Muslim Ummah
Az-Jathiya (45:7-14) – Those Who Deny Allah's Revelations
Qaf (50:20–21) – Hidden Imam Mahdi You Were Unaware
Qaf (50:41) – Listen To The Caller Emerging From Within
Qaf (50:42) – Day They Will Hear of Mighty Blast Witnessed
Qaf (50:45) – By the Caller, My Warning Is Delivered
Al Dhariyat (51:20-22) – Our Signs on Earth and Within
Al-Hadid (57:25) – Allah's (SWT) Iron Has Been Delivered
Al-Mujadilah (58:21) – My Messengers Must Prevail
Al-Saff (61:8–9) – Revelation of Light You Were Unaware
Al-Muddaththir (74:1–2) – My Cloaked One: Deliver Warning
Al-Mursalat (77:1–10): Angels Sent You Were Unaware Of
An-Naba (78:1–5): Concerning What Are They Disputing?
Al-Infitar (82:17–18) – What Will Explain To You? What Will?
Al-Mutaffifin (83:1–6) – Dealers in Fraud You Were Unaware
Al-Tariq (86:1–3) – The Night Visitant You Were Unaware
Al-Qadr (97:1–5) – Blessed Night of Power and Fate Before:
Al-Qariah (101:1–11) – Terrifying Day of Noise and Clamour

The Holy Qur'an
 Concerning what are they disputing?
Concerning the Great News. [5889]
About which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!

surah 78:1-5 An-Naba (The Great News)

"5889. Great News: usually understood to mean the News or Message of the Resurrection.”

Abdullah Yusuf Ali, The Holy Qur'n, Amana Corporation, 1989.

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