
Subtle
system with Kundalini rising
The
Day Your
Hands Will "Speak"!
"THAT DAY SHALL WE SET A
SEAL ON THEIR MOUTHS BUT THEIR HANDS WILL SPEAK TO US,
AND THEIR FEET BEAR WITNESS TO ALL THAT
THEY DID."
Al
Quran. Sura Yasin-Chapter 36, Verse 65
Here again it is very clear, once the
ascent or realization takes place, a person’s hands and
feet start to speak, bearing witness against him. Not only
the hands and feet but the whole body starts to speak. All
of the rights and the wrongs that have been done or are
being done are known through the vibrations being emitted
from the body. Thus, on the vibratory level, everything is
known, not only about yourself but also about others.
After realization these vibrations are
distinctly felt on the hands and feet as a cool breeze
flowing from within. A person also gets to know when he is
being lied to, or being manipulated. The mouth stops
speaking for the realized person, as the mouth can lie but
the hands start speaking and the feet bear witness, as
everything is revealed through the vibrations and the
vibrations never lie.
This is the time of Qiyamat without a
doubt as all the prophecies in the Quran and the Hadith are
coming true. The experience of Self-realization, ascent and
meraj are not just happening to a few but thousands and
thousands of people throughout the world are experiencing it
en masse through Sahaja Yoga.
The Muslim community is generally highly
programmed and conditioned. It therefore does not look
beyond what has been taught to them by the Mullahs, who
themselves, unfortunately, do not have much foresight and
insight. The Sufis, however, discovered the true essence of
Islam and sought their self-realization and God-realization.
They saw the All Pervading and His love everywhere and in
everything. The Sufis always kept seeking and searching for
God. They knew that this was possible after they had
attained their own Meraj. . . .
“Muhammad Sahib has written very clearly
that "when your Resurrection will take place then your hands will
speak and will give witness against you." That is what that
they will tell you what’s wrong with you. Your hands will tell
clearly and that to know the Truth you will feel it in the palm here
(pointing to center of palm.) When you ask the question to the real
One you will get your answer here (again pointing to center of palm.)
All these things can only happen in Sahaja Yoga — in no other
way. Whether you are a Christian, Hindu, Muslim or Jew we have to know
that we have to still step one step forward."
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Shri
Tvakstha Shri Nirmala Devi
Cabella, Italy — Sep. 15, 1996
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Now for the first time in human history,
in the presence of H.H. Mataji Nirmala Devi, thousands
of people are experiencing this great phenomenon en masse,
through the simple process of Sahaja Yoga. Her authority and
identity, along with the truth of all that is written above,
can only be confirmed after one experiences the awakening of
Kundalini (Buraq) and gets self-realization (Meraj). When
the Kundalini passes through Chakras and when the seventh
Chakra, the Sahasrara, is opened, a person achieves
connection with the Divine.
This is the Qiyamat, the time of the
Final Judgment. This is the time the Prophet told the world
about. It is just the matter of recognizing it and ascending
within oneself and through the seven heavens."
Javed Khan,
Islam Enlightened
(Javed Khan, Islam Enlightened, New Delhi, India, 1988, p. 32-3.)
“All
religions have promised inner silence when you reach the state of
Self-realization, the inner miracle of the subtle awareness and not
gross jugglery. The Gita says that you become the witness (Sakshi
Swarup) of the Play of the Divine. Many modern thinkers are also
talking about the new awareness. This has been described as
thoughtless awareness which results in collective consciousness. We
hear of many prophecies made by ancient and modern writers about the
evolution of a new race of super human beings of unique awareness.
These are no more empty words. Through the discovery of Sahaja Yoga it
is possible to achieve the transformation of the human consciousness
to higher planes promised by the various seers."
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On the Day of Judgment there will be
absolutely no requirement for human testimony. Allah will judge all
humans through the vibrations issuing from
all parts of their bodies, an absolutely flawless method of
Divine Judgment devoid of any error. That is precisely what
the Qur’an means when it says that "their hands will
speak to Us."
At present on Earth these vibrations are
used during the
Resurrection for spiritual self-cleansing,
getting rid of bad habits and vices, healing others, verifying
Truth, meditation, confirming God's guidance from within ("your
hands will speak" as to
your faults), and so on. These vibrations are only felt
when the physical body begins its metamorphosis into the
spirit after Self-realization during the present
Resurrection. These same vibrations (Kundalini) will testify for or against
its owner when that Day of Judgment comes.
All souls
will be judged through vibrations
after their physical deaths during Qiyamah through
their own Kundalini. This
massive record of one's deed on Earth can be easily read through vibrations issuing
forth from their bodies. There will be no need for self-defense, cross-examination, evidence, witnesses,
judge, jury or anything else whatsoever. God Almighty has already built the
instrument of the Last Judgment within all humans — the Kundalini in
the human body will bear witness for or against
it's owner!
This absolutely flawless
Divine Judgment where the human body gives evidence against itself is described in the Qur’an as;
On that Day that the enemies of Allah
will be gathered together to the Fire, they will be marched
in ranks.
At length, when they reach the (Fire), their hearing, their sight, and their skins 4487
Will bear witness against them as to
(all) their deeds.
They will say to their skins: "Why
bear ye witness against us?" 4488
They will say: "Allah hath given us
speech — (He) who giveth speech to everything:
He created you for the first time, and
unto Him were ye to return.
"Ye did not seek to hide yourselves,
4489 lest your hearing, your sight, and your
skins, should bear witness against you!
But ye did think tha t Allah knew not many
of the things that ye used to do!
But this thought of yours which ye did
entertain concerning your Lord, hath brought you to
destruction,
And (now) have ye become of those utterly
lost!"
surah 41:19-23 Fussilat (Expounded)
"4487. All the members of their bodies and the
faculties of their minds, which they misused, will bear
witness against them. Similarly, in 36:65, their hands and
their feet bear witness against them. Their "skin"
not only includes the sense of touch (which is so often
misused in sex), but also the sense of taste and the sense
of smell, which are specialised forms of the organ of touch.
All the sensory organs, and all their intellectual and
emotional counterparts advance us by their use and pull us
down by their misuse. They become tell-tale witnesses
against us if abused.
4488. A new phase of their existence will now dawn
on them. They used to think that if they concealed their
evil deeds from the rest of the world, nothing would happen
to them! But Allah can give "tongues to trees",
and can make every fact of life, known and unknown to the
world, contribute to the elucidation of truth and justice.
"Speech" on behalf of their senses and faculties
should of course be understood figuratively. When we succumb
to evil, our limbs and faculties betray us.
4489. The limbs and faculties will say: "You
did not seek to hide your evil from us: in fact you used us
for your evil, because we were in your power. Did you know
not that Allah knew everything and that our knowledge would
be evidence against you?"
Abdullah Yusuf Ali, The Holy Qur'an
(Abdullah Yusuf Ali, The
Holy Qur’an, Amanna Corporation, 1989.)
And (make mention of)
the day when the
enemies of Allah are gathered unto the Fire,
They are driven on till, when they reach
it, their ears and their eyes and their skins testify
against them as to what they used to do.
And they say unto their skins: Why
testify ye against us? They say: Allah hath given us speech Who giveth
speech to all things, and Who created you at the first, and
unto Whom ye are returned.
Ye did not hide yourselves lest your ears
and your eyes and your skins should testify against you,
But ye deemed that Allah knew not much of
what ye did.
That, your thought which ye did think
about your Lord, hath ruined you; And ye find yourselves
(this day) among the lost.
surah 41:19-23 Fussilat
(M. Pickthall, The Meaning of the
Glorious Quran.)
And on the day that the enemies of Allah
shall be brought together to the fire, then they shall be
formed into groups.
Until when they come to it, their ears
and their eyes and their skins shall bear witness against
them as to what they did.
And they shall say to their skins: Why
have you borne witness against us?
They shall say: Allah Who makes
everything speak has made us speak,And He created you at first, and to Him
you shall be brought back.And you did not veil yourselves lest your
ears and your eyes and your skins should bear witness
against you,But you thought that Allah did not know
most of what you did.And that was your (evil)
thought which
you entertained about your Lord,
That has tumbled you down into perdition,
so are you become of the lost ones.
surah 41:19-23
Fussilat
(Muhammed Shakir, The Holy Qur'an)
"This is the Hell of which ye were
(repeatedly) warned!
Embrace ye the (Fire) this Day, for that
ye (persistently) rejected (Truth)." 4011
That Day shall We set a seal on their
mouths.
But their hands will speak to Us,
And their feet
will bear witness to all that they did.
surah 36: 63-65 Ya Sin
"4011. The ungodly will now
be dumbfounded. They will be unable to speak or offer any
defence. (The consequences of all acts, which follow
according to Allah’s Law, are, in Quranic language,
attributed to Allah.) But their silence will not matter.
Their own hands and feet will speak against them.
"Hands and feet" in this connection are symbolical
of all the instruments for action which they were given in
this life, including their faculties and opportunities. The
same extended meaning is to be understood for
"eyes" in the following verse. Cf. also
41:20-21, where eyes, ears, and skins are all mentioned as
bearing witness against such as misused them."
Abdullah Yusuf Ali, The Holy Qur'an
(Abdullah Yusuf Ali, The
Holy Qur’an, Amanna Corporation, 1989.)
This is hell which ye were promised (if
ye followed him).
Burn therein this day for that ye
disbelieved.
This day We seal up their mouths,
And
their hands speak out to Us and their feet bear witness as
to what they used to earn.
surah 36:63-65 Ya Sin
(M. Pickthall, Meaning of the
Glorious Quran)
This is the hell with which you were
threatened.
Enter into it this day because you disbelieved.
On that day We will set a seal upon their
mouths,
And their hands shall speak to Us,
And
their feet shall bear witness of what they earned.
surah 36:63-65 Ya Sin
(Muhammed Shakir, The Holy Qur'an)
LAA UQSIM BI-YAWM AL-QIYAMAH;
WA-LAA UQSIM BI-AN-NAFSAL-LAWWAAMAH
I do call to witness5809 the
Resurrection Day;
And I do call to witness the self-reproaching Spirit. 5810
surah 75:1-2
Al Qiyamah (The Resurrection)
"5809. Here the point to be enforced is
understood: I have added in brackets; "eschew Evil." This appeal is
made to two considerations: (1) That every act has to be accounted for, and evil
must have its recompense at the Resurrection; and (2) that man’s own spirit
has a conscience which would reproach him of sin, if he did not suppress the
inner voice.5910. Our doctors postulate three states or stages of the
development of the human soul: (1) Ammarah (12:53), which is prone to evil, and,
if not checked and controlled, will lead to perdition; (2) Lawwarah, as here,
which feels conscious of evil, and resists it, asks for Allah’s grace and
pardon after repentance and tries to amend; it hopes to reach salvation; (3)
Mutma’innah (89:27), the highest stage of all, when it achieves full rest and
satisfaction."
Abdullah Yusuf Ali, The Holy Qur'an
(Abdullah Yusuf Ali, The
Holy Qur’an, Amanna Corporation, 1989.)
The above surah 75:1-2 is a direct reference to the Spirit within guiding the
Believer during the Resurrection. In order to understand it one critical word of
the opening verse of Al Qiyamah must be understood, that is,
"reproaching."
"reproach vt. 1 to accuse of and blame for a fault so as to make feel
ashamed; rebuke; reprove 2 to bring shame and disgrace upon; be a cause of
discredit to — n. 1 shame, disgrace, discredit, or blame, or source, cause, or
occasion of this 2 a blaming or reproving; rebuke 3 an expression of blame or
reproof 4 an object of blame, censure, scorn, etc."Webster New World
Dictionary
Webster
New World Dictionary
The
Spirit within is guiding the True Believers (Al-Mu’minun)
and correcting them whenever they go astray. This rebuke comes
in the form of obstruction or 'catch' on the corresponding
fingertip. Only those
experiencing this evolutionary spiritual growth know how it
feels when they deviate from the Straight Path and receive a
warning from the Spirit about the particular fault, which
registers on the corresponding finger. They surely feel ashamed
of themselves for still committing faults, despite knowing
thoroughly in heart, mind and soul that Resurrection is in
progress.
“Revelation
is . . . presented in three aspects: (1) it explains
things, the attributes of Allah, our own position, and
the spiritual world around; (2) it directs us to right
conduct and keeps us from evil; and (3) to those who
have Faith and accept its guidance, it gives the Good
News of forgiveness, purification, and the achievement
of salvation.”
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Abdullah
Yusuf Ali, The
Holy Qur'an
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Has
any of the religious prisoners ever been rebuked by Allah’s
Spirit for the numerous faults they commit daily? Is this the
reason Abdullah Yusuf Ali never makes any mention or translation
that the Believers of Qiyamah will experience His Spirit guiding them from within as to
their faults and misdeeds which register on their
fingertips, hands, feet, head and other parts of the body. Does
he mention that the Believers will
declare to the rest of humanity that is it indeed Qiyamah, and
that they must witness the self-reproaching Spirit of Allah? Who
then guides him and his forty Defrauders (Al-Mutaffin)
to hide such critical facts from the Ummah — Allah or Iblis?
But
these shrewd scholars cannot camouflage Allah's Revelation despite all
their clever conjecture to mutilate His Good News of
Resurrection into a fire and brimstone apocalyptic End of the
World:
By
the sky, (displaying) the Zodiacal Signs;
By the promised Day (of Judgment);6053
By one that witnesses, and the subject of the witness; —
6054
surah
85:1-3 Al Buruj, (The Constellation)
"6053. The Day of Judgement, when the Sinner will have
to give an account of every deed, open or hidden, is not merely
a matter a matter of speculation. It is definitely promised in
revelation, and will inevitably come to pass. Woe then to the
Sinners for their crimes.
6054. The literal meaning is clear, but its metaphorical
application has been explained in a variety of ways by different
Commentators. The words are fairly comprehensive, and should, I
think, be understood in connection with Judgement. There the
Witnesses may be: (1) the Prophets (3:81); Allah Himself (3:81,
and 10:61); the Recording Angels (50:21): the Sinner’s own
misused limbs (24:24); his record of deeds (17:14); or the
Sinner himself (17:14). The subject of the witness may be the
deed or crime, or the Sinner against whom the testimony cries
out. The appeal to these things means that the Sinner cannot
possibly escape the consequences of his crime. He should repent,
seek Allah’s Mercy, and amend his life."
Abdullah Yusuf Ali, The Holy Qur'an
(Abdullah Yusuf Ali, The
Holy Qur’an, Amanna Corporation, 1989.)
"Man’s
insolence leads to two results: (1) self-destruction through
self-misleading; (2) a false example of false guidance to
others. The righteous man must therefore test human example or
human guidance by the question, "Is there Allah’s
guidance behind this?" And visible light should be thrown
on it by the question, "Does it lead to
righteousness?" . . . The usual trick of the ungodly is to
refuse to face the Truth. If they are placed in a corner, they
deny what is obvious to reasonable men and turn their backs."
Abdullah Yusuf Ali, The Holy Qur'an
(Abdullah Yusuf Ali, The
Holy Qur’an, Amanna Corporation, 1989.)
“All
our duties to our fellow creatures are referred to
service and faith we own to Allah. But in the matter
of truth an appeal is made to our own self-respect as
responsible beings: is it becoming that we should be
false to our own word, to ourselves? And then we are
reminded that the utmost we can gain by falsifying
Allah’s word or being untrue to ourselves is but a
miserable price. We get at best something very paltry
as the price for selling our very souls.”
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Abdullah
Yusuf Ali, The
Holy Qur'an
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Perhaps Abdullah Yusuf Ali and his
forty Thieves of Truth should themselves answer their own question to the Ummah regarding
their interpretation of critical parts of the Qur'an, especially
on esoteric issues beyond their comprehension or experience: "Is there Allah’s
guidance behind this?"
May the Ummah
reflect again on the irony of Yusuf Ali's enlightenment, and the
precipitous fall and eternal damnation that awaits all who defy
the Good News of Al-Qiyamah: "And then we are
reminded that the utmost we can gain by falsifying
Allah’s word or being untrue to ourselves is but a
miserable price. We get at best something very paltry
as the price for selling our very souls."
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Contents: |
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The
Day Your Hands Will "Speak"
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La
Uqsim Bi-Yawm Al-Qiyamah
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Internal
Links: |
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Human
Subtle System
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An
Olive Tree Neither Of East Or West
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External
Links: |
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Hands
As Microcosm
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Sahaja
Yoga:
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Shri Adi Shakti Forum

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Sahaja Yoga Videos
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Universal
Experience
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Sahaja Yoga
International
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The World Savior
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Poetry Enlightened
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Worldwide Contacts
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Proof
Of Divinity:
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Proof
Of Divinity 1
(click photos
to enlarge)
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Proof
Of Divinity 2
(click photos
to enlarge)
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External
Links In French:
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Qui
Est Shri Mataji?
(0.05
MB)
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Qui
Est Shri Mataji?
(3.56
MB)
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“The
Inevitability of the Last Judgment: "The Final
Weighing of Deeds"
Except for the theme of monotheism, the Quran speaks
more of the coming Day of Judgment than of any other
topic. Confessing the Shahadah — "There is no
god but God, and Muhammad is the Prophet of God"
— and believing in the accountability of all humans
before God are the cement which holds Islam together.
Muhammad, among other things, came to warn us of a
time when truth would be known, when the thoughts and
intentions of the heart would be revealed. He
earnestly proclaimed as inevitable a day when accounts
would be settled and when scales would be balanced.
Fazlur Rahman, in an oblique paraphrase of su
human will be shaken into a unique and unprecedented
self-awareness of his deeds; he will squarely and
starkly face his own doings, not-doings, and mis-doings
and accept the judgment upon them. . . . "
Something like a Final Judgment or Day of Reckoning is
a naturally corollary of monotheism. If there is one
God who knows all and sets standards of behavior for
the world, there must be a time of judgment, or the
edifice crumbles of its own weight.”
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Ira
G. Zepp Jr.,
A Muslim Primer
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“Object
: A personal experience of Self-Realisation I wish to
share
with my compatriots.
Thanks for creating a world forum to allow those of us
who live so far away from home to express our deep
concern for our country and perhaps make a useful
contribution to the debate around our country’s
future.
I have to admit that not a single day goes by without
feeling a sense of frustration at not being able to do
something for my country which will improve its
social, economic and political status. Moreover every
Algerian that I meet abroad feels powerless to do
anything which could bring happiness, well being and
security to a country which has been torn by years of
dictatorship, violence and economic hardship. Instead
of brooding on my frustration, I thought I might share
my personal experience with my compatriots.
Naturally I was born a Muslim but I was also a seeker
of truth. I liked the idea of believing in God but I
had to admit that it was just blind faith because no
matter how much I prayed, fasted and gone through all
sorts of penances I never managed to communicate with
God let alone see Him. Everything I learned in Islam
came from my family, my society and ancestors. I
can’t blame anyone for having forced me to accept a
set of rituals and beliefs given that nobody knew any
better and it was just everyone’s desire to do their
best to raise pious, obedient, religious children.
This is the way my parents were brought up and so were
their ancestors. In addition I was told that since I
was born in Algeria, I was most likely to be Sunni
which I later came to know as an orthodox form of
Islam where communication with the divine or through a
saint or some other religious institution was out of
question. Gradually I discovered that Islam had split
into several groups which had different ways of
approaching the divine, the major ones being Sunni,
Chia and sufism (as a mystical branch of Chia Islam).
In my quest for truth I began to sense that there must
be a way as promised by the prophet (pbuh) of knowing
oneself (the Rouh or inner being) and thereby knowing
the divine with all its science, knowledge joy and
self fulfilment. So one day, I was extremely fortunate
to meet a very great lady, Her Holiness Shri Mataji
Nirmaladevi, who was not just a saint but who had the
unique power of giving en-masse self realisation. This
experience consisted of having one’s inner dormant
power, called Kundalini which is located in the sacrum
bone area, awakened and rising along the spine until
it pierces the fontanel bone area. As a result the
recipient feels cool vibrations on his hands and on
top of the head. Shri Mataji spoke like a Mother and
with compassion, taught me and thousands of people all
over the world, that this connection is the
actualisation of the resurrection promised by Islam
and by all the major religions. She added that when
you get this enlightenment you become a much better
Muslim because you don’t need blind faith anymore,
you can feel God and his divine powers on your
fingertips and within yourself, something which has
never happened en-masse in the times of previous
Incarnations. Once you feel these vibrations you
become Sahaj which means spontaneous (thus the name of
the discipline: Sahaja Yoga). During the time of the
Prophet (pbuh), self-realisation was only enjoyed by
those closest to him while the great majority could
never understand what he meant by self-knowledge.
However in the Koran He promised that one day your
hands will speak and your feet will testify against
you. This is exactly what happened when I felt
vibrations, as an enlightened Muslim I could feel
which part of my inner being was alright and which was
affected with a problem and then I could clear my
energy centres (known in Koran as the seven skies or
Sabaa Samawat), improve my connection with reality and
feel the infinite compassion and joy of the Almighty
flowing through me. Prior to giving any more details
about this extraordinary experience, I have to prove
that this is not just a hypothesis but a genuine
happening which can be enjoyed by every aspiring
seeker. The easiest way of trying the experience of
self-realisation is to put your hands, with palms
upwards, towards a photograph of Shri Mataji and
observe what you feel on your fingers, hands and
eventually on top of your head. To begin with, you may
just feel tingling and heat but gradually, the heat
will dissolve and you will feel a cool breeze flowing
on your hands and on top of your head. Even if you
don't have a photograph just putting your attention on
H.H. Shri Mataji with the palms upwards is sufficient
to start feeling cool vibrations on your hands.
If I had to describe all the blessings Sahaja yoga has
bestowed on thousands of people, all over the world, I
would need to write a pile of books. This is just a
very humble introduction to the most powerful
breakthrough in human evolution.
Finally I have to come back to talking about my
country only to say that my dream is that someday many
thousands of Algerians will get their self-realisation
and will attract the blessings of the divine to
establish peace, prosperity and complete satisfaction.”
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“The Chakras and the
Subtle System
Inside every human being there is a network of nerves
and sensory organs that interprets the outside
physical world. At the same time, within us resides a
subtle system of channels (nadis) and centers of
energy (chakras) which look after our physical,
intellectual, emotional and spiritual being.
At the base of the spine, in the triangular bone
called sacrum (the ancient civilizations knew that
there is something sacred about this bone) resides the
most subtle spiritual energy, dormant in most of us,
called Kundalini. Self-Realization is the awakening of
this energy through the central channel, piercing each
of the energy centers and emerging at the top of the
head (fontanelle bone area) as a gentle
"fountain" of coolness. The word fontanelle
itself means "little fountain" which shows
again the ancient knowledge about this phenomenon of
Self-Realization.
Though Self-Realization was the goal of all spiritual
traditions of the world, very few were able to achieve
it. In these modern times, Shri Mataji has made it an
en-masse phenomenon through the spontaneous awakening
of the Kundalini that takes place in Sahaja Yoga.
Each of the seven chakras has several spiritual
qualities. These qualities are intact within us, and
even though they might not always be manifest, they
can never be destroyed. When the Kundalini is
awakened, these qualities start manifesting
spontaneously and express themselves in our life.
Thus, through regular meditation, we become
automatically very dynamic, creative, confident and at
the same time very humble, loving and compassionate.
It is a process which starts to develop by itself when
the Kundalini rises and starts to nourish our chakras.”
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“The Chakras and the Subtle System
Inside every human being there is a network of nerves
and sensory organs that interprets the outside
physical world. At the same time, within us resides a
subtle system of channels (nadis) and centers of
energy (chakras) which look after our physical,
intellectual, emotional and spiritual being.
At the base of the spine, in the triangular bone
called sacrum (the ancient civilizations knew that
there is something sacred about this bone) resides the
most subtle spiritual energy, dormant in most of us,
called Kundalini. Self-Realization is the awakening of
this energy through the central channel, piercing each
of the energy centers and emerging at the top of the
head (fontanelle bone area) as a gentle
"fountain" of coolness. The word fontanelle
itself means "little fountain" which shows
again the ancient knowledge about this phenomenon of
Self-Realization.
Though Self-Realization was the goal of all spiritual
traditions of the world, very few were able to achieve
it. In these modern times, Shri Mataji has made it an
en-masse phenomenon through the spontaneous awakening
of the Kundalini that takes place in Sahaja Yoga.
Each of the seven chakras has several spiritual
qualities. These qualities are intact within us, and
even though they might not always be manifest, they
can never be destroyed. When the Kundalini is
awakened, these qualities start manifesting
spontaneously and express themselves in our life.
Thus, through regular meditation, we become
automatically very dynamic, creative, confident and at
the same time very humble, loving and compassionate.
It is a process which starts to develop by itself when
the Kundalini rises and starts to nourish our chakras.”
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“Effect
of Combination of Badha (catches) in some of the
Chakras
However, more often than not the problems are caused
by a combination of catches in different chakras.
These catches could be either induced by a
catch/problem of one chakra in another or by external
causes. For example roving eyes or bad thoughts,
though are supposed to cause a catch at Agnya chakra
but also disturb purity of thoughts and hence causes a
catch in Mooladhara chakra. Thus a problem in eyes
could be cured only by clearing the Mooldhara and
Agnya fully.”
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Dr.
Hari Shankar Sharma, Sahaja
Yoga Vol. II
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On that Day that the enemies of Allah
will be gathered together to the Fire, they will be marched
in ranks.
At length, when they reach the (Fire),
their hearing, their sight, and their skins will bear witness against them as to
(all) their deeds.
They will say to their skins: "Why
bear ye witness against us?"
They will say: "Allah hath given us
speech — (He) who giveth speech to everything:
He created you for the first time, and
unto Him were ye to return.
"Ye did not seek to hide yourselves,
lest your hearing, your sight, and your
skins, should bear witness against you!
But ye did think that Allah knew not many
of the things that ye used to do!
But this thought of yours which ye did
entertain concerning your Lord, hath brought you to
destruction,
And (now) have ye become of those utterly
lost!"
surah 41:19-23 Fussilat (Expounded)
“When
Kundalini awakening and
Self-Realization has occurred, a flow of energy in the form
of cool vibrations starts flowing from the hands. This is
what is signified in the above passage. Here Prophet
Muhammad is talking of the coming Time — Time of Resurrection — which is in fact the present Age of
Aquarius or Kundalini Awakening.”
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“In
this world good and evil are mixed together. But then
they will be sorted out, and each grade of good and
evil will be sorted out. So they will proceed in
companies to receive judgement. And they will be shown
the exact import of everything that they had thought,
said, or done, in this life of probation, however they
may have concealed or misinterpreted it in this life.
Everything will be considered in taking the account,
and the account will convince the persons themselves.”
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Abdullah
Yusuf Ali, The Holy
Qur'an
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“The
Arabic word for "teach" and
"knowledge" are from the same root. It is
impossible to produce in a Translation the complete
orchestral harmony of the word "read",
"teach", "pen" (which implies
reading, writing, books, study, research),
"knowledge" (including science, self
knowledge, spiritual understanding), and
"proclaim", an alternative meaning of the
word for "to read". This proclaiming or
reading implies not only the duty of blazoning forth
Allah’s message, as going with the prophetic office,
but also the duty of promulgation and wide
dissemination of the Truth by all those who read and
understand it. The comprehensive meaning of qara’
refers not only to a particular person and
occasion but also gives a universal direction. And
this kind of comprehensive meaning, as we have seen,
runs throughout the Qur’an — for those who will
understand.”
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Abdullah
Yusuf Ali, The Holy
Qur'an
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“A
man’s actual personal religion depends upon many
things: his personal psychology, the background of his
life, his hidden or repressed feelings, tendencies, or
history (which psychoanalysis tries to unravel), his
hereditary dispositions or antipathies, and all the
subtle influences of his education and his enviroment.
The task before the man of God is: (1) to use any of
these which can subserve the higher ends; (2) to
purify as have been misused; (3) to introduce new
ideas and modes of looking at things, and (4) to
combat what is wrong and cannot be mended — all for
the purpose of leading to the truth and gradually
letting in spiritual light where there was darkness
before. If that is not done with discretion and the
skill of a spiritual Teacher, there may be not only a
reaction of obstinacy, but an unseemingly show of
dishonour to the true God and His Truth, and doubts
would spread among the weaker brethren whose faith is
shallow and infirm. What happens to individuals is
truly collective of nations or groups of people. They
think in their self-obsession that their own ideas are
right.”
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Abdullah
Yusuf Ali, The
Holy Qur'an
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