Qiyamah: The Day Your Hands Will Speak




 

Al-Qiyamah: The Day your hands will speak
Subtle system with Kundalini rising

 

The Day Your Hands Will "Speak"!


"THAT DAY SHALL WE SET A SEAL ON THEIR MOUTHS BUT THEIR HANDS WILL SPEAK TO US,
AND THEIR FEET BEAR WITNESS TO ALL THAT THEY DID."

Al Quran. Sura Yasin-Chapter 36, Verse 65
 

Your hands will 'speak' during the Resurrection

That Day shall We set a seal on their mouths, but their hands will speak to Us,
And their feet bear witness to all that they did.

surah 36:65 (Ya Sin)

 

 

 

Here again it is very clear, once the ascent or realization takes place, a person’s hands and feet start to speak, bearing witness against him. Not only the hands and feet but the whole body starts to speak. All of the rights and the wrongs that have been done or are being done are known through the vibrations being emitted from the body. Thus, on the vibratory level, everything is known, not only about yourself but also about others.

After realization these vibrations are distinctly felt on the hands and feet as a cool breeze flowing from within. A person also gets to know when he is being lied to, or being manipulated. The mouth stops speaking for the realized person, as the mouth can lie but the hands start speaking and the feet bear witness, as everything is revealed through the vibrations and the vibrations never lie.

This is the time of Qiyamat without a doubt as all the prophecies in the Quran and the Hadith are coming true. The experience of Self-realization, ascent and meraj are not just happening to a few but thousands and thousands of people throughout the world are experiencing it en masse through Sahaja Yoga.

The Muslim community is generally highly programmed and conditioned. It therefore does not look beyond what has been taught to them by the Mullahs, who themselves, unfortunately, do not have much foresight and insight. The Sufis, however, discovered the true essence of Islam and sought their self-realization and God-realization. They saw the All Pervading and His love everywhere and in everything. The Sufis always kept seeking and searching for God. They knew that this was possible after they had attained their own Meraj. . . .


Muhammad Sahib has written very clearly that "when your Resurrection will take place then your hands will speak and will give witness against you." That is what that they will tell you what’s wrong with you. Your hands will tell clearly and that to know the Truth you will feel it in the palm here (pointing to center of palm.) When you ask the question to the real One you will get your answer here (again pointing to center of palm.) All these things can only happen in Sahaja Yoga — in no other way. Whether you are a Christian, Hindu, Muslim or Jew we have to know that we have to still step one step forward."


Shri Tvakstha Shri Nirmala Devi
 Cabella, Italy — Sep. 15, 1996

Now for the first time in human history, in the presence of H.H. Mataji Nirmala Devi, thousands of people are experiencing this great phenomenon en masse, through the simple process of Sahaja Yoga. Her authority and identity, along with the truth of all that is written above, can only be confirmed after one experiences the awakening of Kundalini (Buraq) and gets self-realization (Meraj). When the Kundalini passes through Chakras and when the seventh Chakra, the Sahasrara, is opened, a person achieves connection with the Divine.

This is the Qiyamat, the time of the Final Judgment. This is the time the Prophet told the world about. It is just the matter of recognizing it and ascending within oneself and through the seven heavens.
"

Javed Khan, Islam Enlightened
(Javed Khan, Islam Enlightened, New Delhi, India, 1988, p. 32-3.)




All religions have promised inner silence when you reach the state of Self-realization, the inner miracle of the subtle awareness and not gross jugglery. The Gita says that you become the witness (Sakshi Swarup) of the Play of the Divine. Many modern thinkers are also talking about the new awareness. This has been described as thoughtless awareness which results in collective consciousness. We hear of many prophecies made by ancient and modern writers about the evolution of a new race of super human beings of unique awareness. These are no more empty words. Through the discovery of Sahaja Yoga it is possible to achieve the transformation of the human consciousness to higher planes promised by the various seers."

Shri Mataji Nirmala Devi

On the Day of Judgment there will be absolutely no requirement for human testimony. Allah will judge all humans through the vibrations issuing from all parts of their bodies, an absolutely flawless method of Divine Judgment devoid of any error. That is precisely what the Qur’an means when it says that "their hands will speak to Us."

At present on Earth these vibrations are used during the Resurrection for spiritual self-cleansing, getting rid of bad habits and vices, healing others, verifying Truth, meditation, confirming God's guidance from within ("your hands will speak" as to your faults), and so on. These vibrations are only felt when the physical body begins its metamorphosis into the spirit after Self-realization during the present Resurrection. These same vibrations (Kundalini) will testify for or against its owner when that Day of Judgment comes. 

All souls will be judged through vibrations after their physical deaths during Qiyamah through their own Kundalini. This massive record of one's deed on Earth can be easily read through vibrations issuing forth from their bodies. There will be no need for self-defense, cross-examination, evidence, witnesses, judge, jury or anything else whatsoever. God Almighty has already built the instrument of the Last Judgment within all humans — the Kundalini in the human body will bear witness for or against it's owner! 

This absolutely flawless Divine Judgment where the human body gives evidence against itself is described in the Qur’an as; 

On that Day that the enemies of Allah will be gathered together to the Fire, they will be marched in ranks.
At length, when they reach the (Fire), their hearing, their sight, and their skins 4487
Will bear witness against them as to (all) their deeds.

They will say to their skins: "Why bear ye witness against us?" 4488
They will say: "Allah hath given us speech — (He) who giveth speech to everything:

He created you for the first time, and unto Him were ye to return.
"Ye did not seek to hide yourselves, 4489 lest your hearing, your sight, and your skins, should bear witness against you!
But ye did think that Allah knew not many of the things that ye used to do!
But this thought of yours which ye did entertain concerning your Lord, hath brought you to destruction,
And (now) have ye become of those utterly lost!"

surah 41:19-23 Fussilat (Expounded)

 

Shri Mataji Nirmala Devi

"4487. All the members of their bodies and the faculties of their minds, which they misused, will bear witness against them. Similarly, in 36:65, their hands and their feet bear witness against them. Their "skin" not only includes the sense of touch (which is so often misused in sex), but also the sense of taste and the sense of smell, which are specialised forms of the organ of touch. All the sensory organs, and all their intellectual and emotional counterparts advance us by their use and pull us down by their misuse. They become tell-tale witnesses against us if abused.

4488. A new phase of their existence will now dawn on them. They used to think that if they concealed their evil deeds from the rest of the world, nothing would happen to them! But Allah can give "tongues to trees", and can make every fact of life, known and unknown to the world, contribute to the elucidation of truth and justice. "Speech" on behalf of their senses and faculties should of course be understood figuratively. When we succumb to evil, our limbs and faculties betray us.

4489. The limbs and faculties will say: "You did not seek to hide your evil from us: in fact you used us for your evil, because we were in your power. Did you know not that Allah knew everything and that our knowledge would be evidence against you?"

Abdullah Yusuf Ali, The Holy Qur'an
(Abdullah Yusuf Ali, The Holy Qur’an, Amanna Corporation, 1989.)



And (make mention of) the day when the enemies of Allah are gathered unto the Fire,

They are driven on till, when they reach it, their ears and their eyes and their skins testify against them as to what they used to do.

And they say unto their skins: Why testify ye against us? They say: Allah hath given us speech Who giveth speech to all things, and Who created you at the first, and unto Whom ye are returned.

Ye did not hide yourselves lest your ears and your eyes and your skins should testify against you,

But ye deemed that Allah knew not much of what ye did.

That, your thought which ye did think about your Lord, hath ruined you; And ye find yourselves (this day) among the lost.

surah 41:19-23 Fussilat
(M. Pickthall, The Meaning of the Glorious Quran.)



And on the day that the enemies of Allah shall be brought together to the fire, then they shall be formed into groups.

Until when they come to it, their ears and their eyes and their skins shall bear witness against them as to what they did.

And they shall say to their skins: Why have you borne witness against us?
They shall say: Allah Who makes everything speak has made us speak,
And He created you at first, and to Him you shall be brought back.And you did not veil yourselves lest your ears and your eyes and your skins should bear witness against you,But you thought that Allah did not know most of what you did.And that was your (evil) thought which you entertained about your Lord,
That has tumbled you down into perdition, so are you become of the lost ones.

surah 41:19-23 Fussilat
(Muhammed Shakir, The Holy Qur'an)

"This is the Hell of which ye were (repeatedly) warned!
Embrace ye the (Fire) this Day, for that ye (persistently) rejected (Truth)." 4011
That Day shall We set a seal on their mouths. 
But their hands will speak to Us, 
And their feet will bear witness to all that they did.

surah 36: 63-65 Ya Sin

"4011. The ungodly will now be dumbfounded. They will be unable to speak or offer any defence. (The consequences of all acts, which follow according to Allah’s Law, are, in Quranic language, attributed to Allah.) But their silence will not matter. Their own hands and feet will speak against them. "Hands and feet" in this connection are symbolical of all the instruments for action which they were given in this life, including their faculties and opportunities. The same extended meaning is to be understood for "eyes" in the following verse. Cf. also 41:20-21, where eyes, ears, and skins are all mentioned as bearing witness against such as misused them."

Abdullah Yusuf Ali, The Holy Qur'an
(Abdullah Yusuf Ali, The Holy Qur’an, Amanna Corporation, 1989.)

 

This is hell which ye were promised (if ye followed him).
Burn therein this day for that ye disbelieved.
This day We seal up their mouths, 
And their hands speak out to Us and their feet bear witness as to what they used to earn.

surah 36:63-65 Ya Sin
(M. Pickthall, Meaning of the Glorious Quran)

 

This is the hell with which you were threatened. 
Enter into it this day because you disbelieved.
On that day We will set a seal upon their mouths,
And their hands shall speak to Us, 
And their feet shall bear witness of what they earned.

surah 36:63-65 Ya Sin
(Muhammed Shakir, The Holy Qur'an)

                  

      


LAA UQSIM BI-YAWM AL-QIYAMAH;
WA-LAA UQSIM BI-AN-NAFSAL-LAWWAAMAH


I do call to witness
5809 the Resurrection Day;
And I do call to witness the self-reproaching Spirit. 
5810

surah 75:1-2
Al Qiyamah (The Resurrection)


"5809. Here the point to be enforced is understood: I have added in brackets; "eschew Evil." This appeal is made to two considerations: (1) That every act has to be accounted for, and evil must have its recompense at the Resurrection; and (2) that man’s own spirit has a conscience which would reproach him of sin, if he did not suppress the inner voice.5910. Our doctors postulate three states or stages of the development of the human soul: (1) Ammarah (12:53), which is prone to evil, and, if not checked and controlled, will lead to perdition; (2) Lawwarah, as here, which feels conscious of evil, and resists it, asks for Allah’s grace and pardon after repentance and tries to amend; it hopes to reach salvation; (3) Mutma’innah (89:27), the highest stage of all, when it achieves full rest and satisfaction."

Abdullah Yusuf Ali, The Holy Qur'an
(Abdullah Yusuf Ali, The Holy Qur’an, Amanna Corporation, 1989.)

 

The above surah 75:1-2 is a direct reference to the Spirit within guiding the Believer during the Resurrection. In order to understand it one critical word of the opening verse of Al Qiyamah must be understood, that is, "reproaching."

"reproach vt. 1 to accuse of and blame for a fault so as to make feel ashamed; rebuke; reprove 2 to bring shame and disgrace upon; be a cause of discredit to — n. 1 shame, disgrace, discredit, or blame, or source, cause, or occasion of this 2 a blaming or reproving; rebuke 3 an expression of blame or reproof 4 an object of blame, censure, scorn, etc."Webster New World Dictionary

Webster New World Dictionary


The Spirit within is guiding the True Believers (Al-Mu’minun) and correcting them whenever they go astray. This rebuke comes in the form of obstruction or 'catch' on the corresponding fingertip. Only those experiencing this evolutionary spiritual growth know how it feels when they deviate from the Straight Path and receive a warning from the Spirit about the particular fault, which registers on the corresponding finger. They surely feel ashamed of themselves for still committing faults, despite knowing thoroughly in heart, mind and soul that Resurrection is in progress.


Revelation is . . . presented in three aspects: (1) it explains things, the attributes of Allah, our own position, and the spiritual world around; (2) it directs us to right conduct and keeps us from evil; and (3) to those who have Faith and accept its guidance, it gives the Good News of forgiveness, purification, and the achievement of salvation.

Abdullah Yusuf Ali, The Holy Qur'an

Has any of the religious prisoners ever been rebuked by Allah’s Spirit for the numerous faults they commit daily? Is this the reason Abdullah Yusuf Ali never makes any mention or translation that the Believers of Qiyamah will experience His Spirit guiding them from within as to their faults and misdeeds which register on their fingertips, hands, feet, head and other parts of the body. Does he mention that the Believers will declare to the rest of humanity that is it indeed Qiyamah, and that they must witness the self-reproaching Spirit of Allah? Who then guides him and his forty Defrauders (Al-Mutaffin) to hide such critical facts from the Ummah — Allah or Iblis?

But these shrewd scholars cannot camouflage Allah's Revelation despite all their clever conjecture to mutilate His Good News of Resurrection into a fire and brimstone apocalyptic End of the World:

By the sky, (displaying) the Zodiacal Signs;
By the promised Day (of Judgment);6053
By one that witnesses, and the subject of the witness; — 6054

surah 85:1-3 Al Buruj, (The Constellation)


"6053. The Day of Judgement, when the Sinner will have to give an account of every deed, open or hidden, is not merely a matter a matter of speculation. It is definitely promised in revelation, and will inevitably come to pass. Woe then to the Sinners for their crimes.

6054. The literal meaning is clear, but its metaphorical application has been explained in a variety of ways by different Commentators. The words are fairly comprehensive, and should, I think, be understood in connection with Judgement. There the Witnesses may be: (1) the Prophets (3:81); Allah Himself (3:81, and 10:61); the Recording Angels (50:21): the Sinner’s own misused limbs (24:24); his record of deeds (17:14); or the Sinner himself (17:14). The subject of the witness may be the deed or crime, or the Sinner against whom the testimony cries out. The appeal to these things means that the Sinner cannot possibly escape the consequences of his crime. He should repent, seek Allah’s Mercy, and amend his life."

Abdullah Yusuf Ali, The Holy Qur'an
(Abdullah Yusuf Ali, The Holy Qur’an, Amanna Corporation, 1989.)

"Man’s insolence leads to two results: (1) self-destruction through self-misleading; (2) a false example of false guidance to others. The righteous man must therefore test human example or human guidance by the question, "Is there Allah’s guidance behind this?" And visible light should be thrown on it by the question, "Does it lead to righteousness?" . . . The usual trick of the ungodly is to refuse to face the Truth. If they are placed in a corner, they deny what is obvious to reasonable men and turn their backs."

Abdullah Yusuf Ali, The Holy Qur'an
(Abdullah Yusuf Ali, The Holy Qur’an, Amanna Corporation, 1989.)



All our duties to our fellow creatures are referred to service and faith we own to Allah. But in the matter of truth an appeal is made to our own self-respect as responsible beings: is it becoming that we should be false to our own word, to ourselves? And then we are reminded that the utmost we can gain by falsifying Allah’s word or being untrue to ourselves is but a miserable price. We get at best something very paltry as the price for selling our very souls.

Abdullah Yusuf Ali, The Holy Qur'an

Perhaps Abdullah Yusuf Ali and his forty Thieves of Truth should themselves answer their own question to the Ummah regarding their interpretation of critical parts of the Qur'an, especially on esoteric issues beyond their comprehension or experience: "Is there Allah’s guidance behind this?"

May the Ummah reflect again on the irony of Yusuf Ali's enlightenment, and the precipitous fall and eternal damnation that awaits all who defy the Good News of Al-Qiyamah: "And then we are reminded that the utmost we can gain by falsifying Allah’s word or being untrue to ourselves is but a miserable price. We get at best something very paltry as the price for selling our very souls."

 

 

 

 

 

   



Al-Qiyamah: The Day your hands will speak

      Contents:

The Day Your Hands Will "Speak"

La Uqsim Bi-Yawm Al-Qiyamah

           

      Internal Links:

Human Subtle System

An Olive Tree Neither Of East Or West

           

      External Links:

Hands As Microcosm

           

     Sahaja Yoga:   

Shri Adi Shakti Forum

Sahaja Yoga Videos

Universal Experience

Sahaja Yoga International

The World Savior

Poetry Enlightened

Worldwide Contacts

           

     Proof Of Divinity:   

Proof Of Divinity 1 (click photos to enlarge)

Proof Of Divinity 2 (click photos to enlarge)

           

     External Links In French: 

Qui Est Shri Mataji? (0.05 MB)

Qui Est Shri Mataji? (3.56 MB)

           

           


The Inevitability of the Last Judgment: "The Final Weighing of Deeds"

Except for the theme of monotheism, the Quran speaks more of the coming Day of Judgment than of any other topic. Confessing the Shahadah — "There is no god but God, and Muhammad is the Prophet of God" — and believing in the accountability of all humans before God are the cement which holds Islam together.

Muhammad, among other things, came to warn us of a time when truth would be known, when the thoughts and intentions of the heart would be revealed. He earnestly proclaimed as inevitable a day when accounts would be settled and when scales would be balanced.

Fazlur Rahman, in an oblique paraphrase of su human will be shaken into a unique and unprecedented self-awareness of his deeds; he will squarely and starkly face his own doings, not-doings, and mis-doings and accept the judgment upon them. . . . "

Something like a Final Judgment or Day of Reckoning is a naturally corollary of monotheism. If there is one God who knows all and sets standards of behavior for the world, there must be a time of judgment, or the edifice crumbles of its own weight.

                                                       

Ira G. Zepp Jr., A Muslim Primer

 

           


Object : A personal experience of Self-Realisation I wish to share
with my compatriots.


Thanks for creating a world forum to allow those of us who live so far away from home to express our deep concern for our country and perhaps make a useful contribution to the debate around our country’s future.

I have to admit that not a single day goes by without feeling a sense of frustration at not being able to do something for my country which will improve its social, economic and political status. Moreover every Algerian that I meet abroad feels powerless to do anything which could bring happiness, well being and security to a country which has been torn by years of dictatorship, violence and economic hardship. Instead of brooding on my frustration, I thought I might share my personal experience with my compatriots.

Naturally I was born a Muslim but I was also a seeker of truth. I liked the idea of believing in God but I had to admit that it was just blind faith because no matter how much I prayed, fasted and gone through all sorts of penances I never managed to communicate with God let alone see Him. Everything I learned in Islam came from my family, my society and ancestors. I can’t blame anyone for having forced me to accept a set of rituals and beliefs given that nobody knew any better and it was just everyone’s desire to do their best to raise pious, obedient, religious children. This is the way my parents were brought up and so were their ancestors. In addition I was told that since I was born in Algeria, I was most likely to be Sunni which I later came to know as an orthodox form of Islam where communication with the divine or through a saint or some other religious institution was out of question. Gradually I discovered that Islam had split into several groups which had different ways of approaching the divine, the major ones being Sunni, Chia and sufism (as a mystical branch of Chia Islam).

In my quest for truth I began to sense that there must be a way as promised by the prophet (pbuh) of knowing oneself (the Rouh or inner being) and thereby knowing the divine with all its science, knowledge joy and self fulfilment. So one day, I was extremely fortunate to meet a very great lady, Her Holiness Shri Mataji Nirmaladevi, who was not just a saint but who had the unique power of giving en-masse self realisation. This experience consisted of having one’s inner dormant power, called Kundalini which is located in the sacrum bone area, awakened and rising along the spine until it pierces the fontanel bone area. As a result the recipient feels cool vibrations on his hands and on top of the head. Shri Mataji spoke like a Mother and with compassion, taught me and thousands of people all over the world, that this connection is the actualisation of the resurrection promised by Islam and by all the major religions. She added that when you get this enlightenment you become a much better Muslim because you don’t need blind faith anymore, you can feel God and his divine powers on your fingertips and within yourself, something which has never happened en-masse in the times of previous Incarnations. Once you feel these vibrations you become Sahaj which means spontaneous (thus the name of the discipline: Sahaja Yoga). During the time of the Prophet (pbuh), self-realisation was only enjoyed by those closest to him while the great majority could never understand what he meant by self-knowledge. However in the Koran He promised that one day your hands will speak and your feet will testify against you. This is exactly what happened when I felt vibrations, as an enlightened Muslim I could feel which part of my inner being was alright and which was affected with a problem and then I could clear my energy centres (known in Koran as the seven skies or Sabaa Samawat), improve my connection with reality and feel the infinite compassion and joy of the Almighty flowing through me. Prior to giving any more details about this extraordinary experience, I have to prove that this is not just a hypothesis but a genuine happening which can be enjoyed by every aspiring seeker. The easiest way of trying the experience of self-realisation is to put your hands, with palms upwards, towards a photograph of Shri Mataji and observe what you feel on your fingers, hands and eventually on top of your head. To begin with, you may just feel tingling and heat but gradually, the heat will dissolve and you will feel a cool breeze flowing on your hands and on top of your head. Even if you don't have a photograph just putting your attention on H.H. Shri Mataji with the palms upwards is sufficient to start feeling cool vibrations on your hands.

If I had to describe all the blessings Sahaja yoga has bestowed on thousands of people, all over the world, I would need to write a pile of books. This is just a very humble introduction to the most powerful breakthrough in human evolution.

Finally I have to come back to talking about my country only to say that my dream is that someday many thousands of Algerians will get their self-realisation and will attract the blessings of the divine to establish peace, prosperity and complete satisfaction.

                                                       

jammy akhbar

 


The Chakras and the Subtle System

Inside every human being there is a network of nerves and sensory organs that interprets the outside physical world. At the same time, within us resides a subtle system of channels (nadis) and centers of energy (chakras) which look after our physical, intellectual, emotional and spiritual being.

At the base of the spine, in the triangular bone called sacrum (the ancient civilizations knew that there is something sacred about this bone) resides the most subtle spiritual energy, dormant in most of us, called Kundalini. Self-Realization is the awakening of this energy through the central channel, piercing each of the energy centers and emerging at the top of the head (fontanelle bone area) as a gentle "fountain" of coolness. The word fontanelle itself means "little fountain" which shows again the ancient knowledge about this phenomenon of Self-Realization.

Though Self-Realization was the goal of all spiritual traditions of the world, very few were able to achieve it. In these modern times, Shri Mataji has made it an en-masse phenomenon through the spontaneous awakening of the Kundalini that takes place in Sahaja Yoga.

Each of the seven chakras has several spiritual qualities. These qualities are intact within us, and even though they might not always be manifest, they can never be destroyed. When the Kundalini is awakened, these qualities start manifesting spontaneously and express themselves in our life. Thus, through regular meditation, we become automatically very dynamic, creative, confident and at the same time very humble, loving and compassionate. It is a process which starts to develop by itself when the Kundalini rises and starts to nourish our chakras.

                                                       

 


The Chakras and the Subtle System

Inside every human being there is a network of nerves and sensory organs that interprets the outside physical world. At the same time, within us resides a subtle system of channels (nadis) and centers of energy (chakras) which look after our physical, intellectual, emotional and spiritual being.

At the base of the spine, in the triangular bone called sacrum (the ancient civilizations knew that there is something sacred about this bone) resides the most subtle spiritual energy, dormant in most of us, called Kundalini. Self-Realization is the awakening of this energy through the central channel, piercing each of the energy centers and emerging at the top of the head (fontanelle bone area) as a gentle "fountain" of coolness. The word fontanelle itself means "little fountain" which shows again the ancient knowledge about this phenomenon of Self-Realization.

Though Self-Realization was the goal of all spiritual traditions of the world, very few were able to achieve it. In these modern times, Shri Mataji has made it an en-masse phenomenon through the spontaneous awakening of the Kundalini that takes place in Sahaja Yoga.

Each of the seven chakras has several spiritual qualities. These qualities are intact within us, and even though they might not always be manifest, they can never be destroyed. When the Kundalini is awakened, these qualities start manifesting spontaneously and express themselves in our life. Thus, through regular meditation, we become automatically very dynamic, creative, confident and at the same time very humble, loving and compassionate. It is a process which starts to develop by itself when the Kundalini rises and starts to nourish our chakras.

                                                       

 


Effect of Combination of Badha (catches) in some of the Chakras

However, more often than not the problems are caused by a combination of catches in different chakras. These catches could be either induced by a catch/problem of one chakra in another or by external causes. For example roving eyes or bad thoughts, though are supposed to cause a catch at Agnya chakra but also disturb purity of thoughts and hence causes a catch in Mooladhara chakra. Thus a problem in eyes could be cured only by clearing the Mooldhara and Agnya fully.

                                                       

Dr. Hari Shankar Sharma, Sahaja Yoga Vol. II

 


Your hands will 'speak' during Al-Qiyamah

 

 

On that Day that the enemies of Allah will be gathered together to the Fire, they will be marched in ranks.
At length, when they reach the (Fire), their hearing, their sight, and their skins will bear witness against them as to (all) their deeds.

They will say to their skins: "Why bear ye witness against us?" 

They will say: "Allah hath given us speech — (He) who giveth speech to everything:

He created you for the first time, and unto Him were ye to return.

"Ye did not seek to hide yourselves, lest your hearing, your sight, and your skins, should bear witness against you!

But ye did think that Allah knew not many of the things that ye used to do!

But this thought of yours which ye did entertain concerning your Lord, hath brought you to destruction,

And (now) have ye become of those utterly lost!"

surah 41:19-23 Fussilat (Expounded)


When Kundalini awakening and Self-Realization has occurred, a flow of energy in the form of cool vibrations starts flowing from the hands. This is what is signified in the above passage. Here Prophet Muhammad is talking of the coming Time — Time of Resurrection — which is in fact the present Age of Aquarius or Kundalini Awakening.

                                                                           

 


In this world good and evil are mixed together. But then they will be sorted out, and each grade of good and evil will be sorted out. So they will proceed in companies to receive judgement. And they will be shown the exact import of everything that they had thought, said, or done, in this life of probation, however they may have concealed or misinterpreted it in this life. Everything will be considered in taking the account, and the account will convince the persons themselves.

                                                       

Abdullah Yusuf Ali, The Holy Qur'an

 


The Arabic word for "teach" and "knowledge" are from the same root. It is impossible to produce in a Translation the complete orchestral harmony of the word "read", "teach", "pen" (which implies reading, writing, books, study, research), "knowledge" (including science, self knowledge, spiritual understanding), and "proclaim", an alternative meaning of the word for "to read". This proclaiming or reading implies not only the duty of blazoning forth Allah’s message, as going with the prophetic office, but also the duty of promulgation and wide dissemination of the Truth by all those who read and understand it. The comprehensive meaning of qara’ refers not only to a particular person and occasion but also gives a universal direction. And this kind of comprehensive meaning, as we have seen, runs throughout the Qur’an — for those who will understand.
                                                       

Abdullah Yusuf Ali, The Holy Qur'an

 


A man’s actual personal religion depends upon many things: his personal psychology, the background of his life, his hidden or repressed feelings, tendencies, or history (which psychoanalysis tries to unravel), his hereditary dispositions or antipathies, and all the subtle influences of his education and his enviroment. The task before the man of God is: (1) to use any of these which can subserve the higher ends; (2) to purify as have been misused; (3) to introduce new ideas and modes of looking at things, and (4) to combat what is wrong and cannot be mended — all for the purpose of leading to the truth and gradually letting in spiritual light where there was darkness before. If that is not done with discretion and the skill of a spiritual Teacher, there may be not only a reaction of obstinacy, but an unseemingly show of dishonour to the true God and His Truth, and doubts would spread among the weaker brethren whose faith is shallow and infirm. What happens to individuals is truly collective of nations or groups of people. They think in their self-obsession that their own ideas are right.
                                                       

Abdullah Yusuf Ali, The Holy Qur'an

 




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